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[post_content] => After writing about
nondual philosophy a couple weeks ago, I received several requests from readers for more information on nondual Tantric philosophy. Tantra is a complicated subject; there are many forms, and it means different things to different people. In the West, the word “Tantric” is usually combined with the word “sex,” and this pair of words has been used to sell millions of books and workshops on mystical sexual practices that have almost nothing to do with Tantra. But Tantra doesn’t need that lascivious association to be significant; it was hugely influential on the development of yoga, which (in some circles) is almost as popular as sex.
Since I can’t possibly explain this entire system in a brief article, I’m going to focus today on just one of its concepts, called the Five Acts of Divine Consciousness. It is explained in the beginning of a work called Pratyabhijna Hrdayam, “The Heart of Recognition,” written by Rajanaka Kṣemaraja around 1000 A.D.
These five “acts” (pancha kritya) describe the Tantric view of how our reality is created. As Ksemaraja says, “Reverence to the Divine, who ceaselessly performs the Five Acts, and who, by so doing, reveals the ultimate reality of one’s own Self, brimming over with the bliss of Consciousness!” Regardless of where your philosophical and spiritual sensibilities lie, I think you’ll find it an intriguing perspective.
• Srsti. The first act, Srsti, means creation, emission, or the flowing forth of Self-expression. This is the process by which Divine Consciousness (use whatever word you like here – Love, Highest Self, God, Universe, Awareness, Goddess, Divine Light) expresses itself as something. It takes form. It emerges in the world as a person or a flower or a breeze.
• Sthiti. The second act, Sthiti, means holding, preservation, stasis, or maintenance. First Consciousness emerges in manifest form as something, then it holds this form – maybe for a moment, maybe for eons.
• Samhara. The third act, Samhara, means dissolution, resorption, or retraction. After emerging in the world as something and sustaining it for a while, the form dissolves – or is reabsorbed or retracted – back into Consciousness. This is why death of a body is not seen as the end of life in this system – because the body was just a temporary emergence of Consciousness into form, which is then reabsorbed into itself. Thus, none of the vulnerabilities of your body actually threaten what you really are. And consciousness never ends.
• Tirodhana. The fourth act, Tirodhana, means concealment, occlusion, or forgetting. An interesting property to ascribe to the Divine, no? Why would one of its five core acts be to conceal? Well, the explanation is that Undifferentiated Consciousness possesses all possible qualities; in order to manifest as one specific thing, it must conceal all the other qualities that don’t belong to that thing.
Additionally, it explains the limited awareness of sentient beings. When Consciousness emerges as, say, a human, as part of its Divine Play, it imparts itself with only a fraction of its unfathomable awareness. In the process, it forgets what it really is. In this way, rather than acting like its various creations, it immerses itself in them. It becomes them. It’s how you don’t realize you’re Divine Consciousness itself, instead believing you’re “only” a human, disconnected from your Source and all other humans. This also allows for each being to have the experience of free will.
• Anugraha. The fifth act, Anugraha, means revealing (revelation), remembering, or grace. Besides allowing for creative expression, the fourth act (Tirodhana) is also the reason why we suffer. We can’t see the truth of our reality and this is frightening and painful. But this is eventually resolved by Anugraha – when what was hidden is revealed and we remember. As author Christopher Wallis explains, it’s not meant to negate the act of concealment, but to bring it to fruition by revealing its deeper purpose: “Such reconciliation is thus also a reintegration; through it you experientially realize yourself as a complete and perfect expression of the deep pattern of the one Consciousness which moves and dances in all things.”
I’m curious to hear how this concept fits with your own worldview. How do you see things differently? Does this perspective feel more or less liberating than your own? Feel free to share your thoughts below.
Be well,
Dr. Peter Borten
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Every year we collect more and more stories from people who have used the Dreambook to achieve clarity about what kind of life they want to create and then made it a reality. Maybe because of the craziness of 2020, there’s been a big surge of interest in the book this year, so I decided to share a little about what makes it special.
In a time of such uncertainty, many of us tend to abandon long-term and even medium-term plans, just focusing instead on getting through each day. Unfortunately, this isn’t really the same as living in the present moment, and that’s where the richness of life dwells. If there were ever a time to live for the present, it’s now.
While the Dreambook is designed to help people with 1-year, 3-year, 10-year, and lifetime goals, our overarching intention is to help people enrich the journey rather than the destination. The journey is always happening, so it needs to be as full of the good stuff as we imagine the destination will be.
Thich Nhat Hanh’s discussion on washing the dishes is one of the most quoted passages on the topic of mindfulness, but I could hear it and share it a million times: “There are two ways to wash the dishes. The first is to wash the dishes in order to have clean dishes and the second is to wash the dishes in order to wash the dishes. . . . If while washing the dishes, we think only of the cup of tea that awaits us, thus hurrying to get the dishes out of the way as if they were a nuisance, then we are not ‘washing the dishes to wash the dishes.’ What’s more, we are not alive during the time we are washing the dishes.”
The consequences of mindlessly washing the dishes may be minor, but what about the consequences of mindlessly eating, mindlessly doing our job, mindlessly playing with our kids, or mindlessly conversing with our partner? A life without our presence – because we’re just trying to get through it – is devoid of the magic, connection, and grace that make it worth living.
There are a number of ways to change this outcome-focused orientation. One of the most potent, which we share in the Dreambook, is identifying your life purpose.
When you have a purpose, you’re conscious that you’re serving a bigger function than meeting your own needs. When you’re “on purpose,” energy arises to support your work. Opportunities appear everywhere. And, most importantly, you spend more of your life right here, right now, alive and clear.
Various methods exist for determining your life purpose, but when it comes down to it, it’s a matter of intuiting what you’re meant to do, feeling it out, and choosing to pursue it. It’s okay if you later decide to modify that choice.
We have a more involved process in the Dreambook, but for today let’s see what comes to you with just a few minutes of contemplation. Grab a pen and paper and write a few sentences in response to these questions:
What times and places in your life have you felt you were making a meaningful contribution?
What inspires you?
What would people say your strengths are?
When/how do you feel called to serve humankind or the planet?
What are your highest values (e.g., kindness, generosity, honesty, service, integrity, beauty, etc.)?
Based on these responses, craft a statement that conveys how you intend to serve the world. Here are some examples:
- My purpose is to help people heal through creative expression.
- My life purpose is to build healthy communities.
- My purpose is to help people use their voices and awaken their power.
- My purpose is to facilitate playfulness in adults.
- My purpose is to teach people how to live in harmony with the environment.
- My purpose is to help people actualize their potential.
Don’t worry about getting the statement perfect on the first round. For now, choose a statement of life purpose and read it out loud and with intention. How does that feel? Ideally, making this statement should feel powerful and right, or as my friend Reuvain puts it, it should feel like a “Hell yeah!”. It might even give you goosebumps or tingles. If it feels a bit intimidating, that’s ok, too, as long as it also feels true.
If it doesn’t feel like a “hell yeah!” change some of the wording. Consider making it less specific. For instance, if a statement such as, “My purpose is to help children to become healthy adults by learning to process their emotions” doesn't feel as inspiring as you hoped, you could start by broadening it to something like, “My purpose is to help children process their emotions,” or even just, “My purpose is to help children.” Just get it as accurate as you can manage and then write it down. I recommend writing it in a special way on a nice piece of paper. Put it somewhere where you’ll see it and say it every morning.
More importantly, try to keep it in mind throughout your day, applying it as often as you can. Use the Dreambook to integrate it into your weekly planning process and your goals. You can also use the Habit Tracking function to help you remember and assess your progress.
What changes when you’re on purpose? Is it easier to make decisions? Do people respond differently to you? Is there more energy available? Consciously living your purpose is the only way to know if it’s right. As you live your purpose, you’ll get insights that will help you refine your purpose statement. I’d love to hear about your experience with this process.
Be well,
Peter
P.S. My life purpose to love, heal, and awaken myself and the world. I hope I’ve served that purpose today!
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Numerous members of the Dragontree community have told us they’re dealing with a lot of anxiety these days, and it happens to be something I’m very familiar with. I think my half-Jewish DNA blessed me with a substantial dose of fear and paranoia. Although there have been plenty of times I wished I weren’t wired this way, I’ve worked through it enough to recognize that many good things have come out of it – including that it has allowed me to help many others with anxiety.
I’ve found that there’s no single approach that works for everyone, so I like to give people a few things to try together, and I’ll share some of these today. A good place to start is with an understanding of how our survival mechanisms work – and malfunction.
Most of us had our first taste of intense fear in childhood and it made a strong impression on us. The feeling itself is often as memorable as whatever it was trying to warn us about. After a few incidents in which a strong feeling of fear accompanied a situation in which we had a strong desire to avoid an unpleasant outcome – e.g., getting hurt or losing something or someone, perhaps our own life – we began to trust fear.
“Why would I be feeling this way,” the mind rationalizes, “if there weren’t something bad about to happen?” Fear is the emotional mechanism our survival instinct uses to get our attention and to cause us to prioritize security above all else. It makes sense that fear feels bad, that it jars us, that it causes us to react without thinking – and that, since it arises when big things seem to be at stake, it’s trustworthy. It’s not.
Our trust in fear began at an age when we didn’t know how to discern whether or not it was legitimate. It turns out much of the time that fear is aroused by our survival mechanisms, it’s misinformed and exaggerated. Just think of all the times you’ve gotten scared about something that turned out to be nothing. We even feel fear while sitting safely on our couch, reading or watching a story in which a fictional character is threatened.
For most people with anxiety, fear is an error nearly 100% of the time. We just got into the bad habit of letting it take over whenever it arises. Breaking a habit takes work, but anyone can do it. When it comes to anxiety this means, as often as possible, doing something different than usual when you feel fearful.
1) Slow down and deepen your breathing. The mind follows the breath, so slower, deeper breathing – especially with a long exhale – will slow down your mind and open up space in your consciousness so you can notice and question this feeling without being at its mercy. Let your inhale go all the way down to fill up your pelvic bowl, and let the edgy feeling pour out of you on the exhale.
2) Turn toward it with curiosity and bravery. Fear goes hand-in-hand with the fight-flight-freeze reaction. That is, we tend to fight it (resist it, hate it, throw everything at it, spend all our savings on toilet paper, etc.), run away from it (any of various avoidance mechanisms, including getting on our devices or moving to a bunker), or freeze (become physically and/or mentally immobilized). These are all animalistic reactions; we can be smarter and braver. Instead of letting the feeling run you, get interested in it. It’s just a feeling. Examine it. What is this thing? What triggered it? What does it look like? What does it feel like? What does it sound like?
3) Don’t resist it. While meeting the feeling with bravery and curiosity, can you soften yourself in relation to it? What if you just let the feeling be here without fighting it? What if you even invite it to stay? What if you allow yourself to feel it with total willingness? Resistance makes fear stronger. You’ve probably heard “What you resist persists,” but maybe you haven’t heard the corollary: “A feeling fully felt finally fades.” The moment you say, “Bring it on,” it changes.
4) Turn the relationship around. When you have one or more intensely anxious experiences it’s easy to develop an aversion to fear. You may find yourself experiencing it as a monster that’s chasing you, which you need to destroy or run away from. But as soon as you run, you define the relationship. You make fear bad. You make yourself a victim. You relinquish your power.
When you start chasing it instead, it stops controlling you. Tell it, “I will find you. I will learn all of your appearances, all of your hiding places,” and you’ll stop fearing fear.
I know these are uncertain times. No one knows what tomorrow will bring. But I promise you, whatever happens, certain things will still be here. Love will still be here. Grace will still be here. Kindness will still be here. Peace will still be here.
I hope these different ways of relating to anxiety are helpful for you. Next time we’ll look at broader self-care strategies for “down-regulating” your nervous system.
I’m honored to help however I can,
Dr. Peter Borten
P.S
If you need extra support, I've crafted our
Anxiety-Relief tincture to do just that.
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nondual philosophy a couple weeks ago, I received several requests from readers for more information on nondual Tantric philosophy. Tantra is a complicated subject; there are many forms, and it means different things to different people. In the West, the word “Tantric” is usually combined with the word “sex,” and this pair of words has been used to sell millions of books and workshops on mystical sexual practices that have almost nothing to do with Tantra. But Tantra doesn’t need that lascivious association to be significant; it was hugely influential on the development of yoga, which (in some circles) is almost as popular as sex.
Since I can’t possibly explain this entire system in a brief article, I’m going to focus today on just one of its concepts, called the Five Acts of Divine Consciousness. It is explained in the beginning of a work called Pratyabhijna Hrdayam, “The Heart of Recognition,” written by Rajanaka Kṣemaraja around 1000 A.D.
These five “acts” (pancha kritya) describe the Tantric view of how our reality is created. As Ksemaraja says, “Reverence to the Divine, who ceaselessly performs the Five Acts, and who, by so doing, reveals the ultimate reality of one’s own Self, brimming over with the bliss of Consciousness!” Regardless of where your philosophical and spiritual sensibilities lie, I think you’ll find it an intriguing perspective.
• Srsti. The first act, Srsti, means creation, emission, or the flowing forth of Self-expression. This is the process by which Divine Consciousness (use whatever word you like here – Love, Highest Self, God, Universe, Awareness, Goddess, Divine Light) expresses itself as something. It takes form. It emerges in the world as a person or a flower or a breeze.
• Sthiti. The second act, Sthiti, means holding, preservation, stasis, or maintenance. First Consciousness emerges in manifest form as something, then it holds this form – maybe for a moment, maybe for eons.
• Samhara. The third act, Samhara, means dissolution, resorption, or retraction. After emerging in the world as something and sustaining it for a while, the form dissolves – or is reabsorbed or retracted – back into Consciousness. This is why death of a body is not seen as the end of life in this system – because the body was just a temporary emergence of Consciousness into form, which is then reabsorbed into itself. Thus, none of the vulnerabilities of your body actually threaten what you really are. And consciousness never ends.
• Tirodhana. The fourth act, Tirodhana, means concealment, occlusion, or forgetting. An interesting property to ascribe to the Divine, no? Why would one of its five core acts be to conceal? Well, the explanation is that Undifferentiated Consciousness possesses all possible qualities; in order to manifest as one specific thing, it must conceal all the other qualities that don’t belong to that thing.
Additionally, it explains the limited awareness of sentient beings. When Consciousness emerges as, say, a human, as part of its Divine Play, it imparts itself with only a fraction of its unfathomable awareness. In the process, it forgets what it really is. In this way, rather than acting like its various creations, it immerses itself in them. It becomes them. It’s how you don’t realize you’re Divine Consciousness itself, instead believing you’re “only” a human, disconnected from your Source and all other humans. This also allows for each being to have the experience of free will.
• Anugraha. The fifth act, Anugraha, means revealing (revelation), remembering, or grace. Besides allowing for creative expression, the fourth act (Tirodhana) is also the reason why we suffer. We can’t see the truth of our reality and this is frightening and painful. But this is eventually resolved by Anugraha – when what was hidden is revealed and we remember. As author Christopher Wallis explains, it’s not meant to negate the act of concealment, but to bring it to fruition by revealing its deeper purpose: “Such reconciliation is thus also a reintegration; through it you experientially realize yourself as a complete and perfect expression of the deep pattern of the one Consciousness which moves and dances in all things.”
I’m curious to hear how this concept fits with your own worldview. How do you see things differently? Does this perspective feel more or less liberating than your own? Feel free to share your thoughts below.
Be well,
Dr. Peter Borten
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awesome info! thank you and I look forward to learning Ingram more of the TCM body clock
sorry, it was an email I received from the Dragontree.com
You’re welcome, Maria! More soon.
Be well,
Peter
What? Aww hell no! You didn’t just leave us hanging???
Ha! Sorry Teresa, but since these three time slots were all about good digestion, I didn’t want to feed you more information than you could digest at once!
Very interesting. Thank you! I look forward to learning more about the time periods that follow. Especially interested in which timing seems to fit nicely with exercise since it appears to be discouraged in the morning. Thanks again!
You’re welcome, Charlene. In my opinion, mid-day is ideal for intense exercise, though mild exercise can be done any time of day.
This is my first opportunity to be exposed to this teaching even though I have practiced yoga for several years. Thank you so so much for bring this topic up for us newbies to Dragontree. The timing for me is much appreciated!
Thanks again!
You’re welcome, Leila. I’m glad you found it interesting!
Awesome info! This really gives support to my natural schedule, I accept the responsibility now with full knowledge!
Thank you,
Hi Margie. It’s great when you naturally happen upon what’s ideal for you. Be well.
Thank you for this piece. I found it both interesting and helpful and am looking forward to future installments. 🙂
You’re welcome, Molly. Thanks for your feedback.
Very interesting, thank you Dr Borten:
I am most interested in your thoughts about how this data relates to myself who
a) had bariatric (sleeve) surgery on Dec 1, 2015 and
b) currently works a night shift (10p-6a) five or six nights a week.
Lately I
a) have nothing (much) to eat during my shift
b) get home around 6:30am, have my first meal around 7am (with meds)
c) do a second light meal around 1pm and
d) eat yogurt with meds around 6pm and
e) go off to work around 9:30 pm.
mike rodgers
Grove City, PA
Hi Mike,
Working a graveyard shift is hard on your system. I’m sorry to say, there are so many factors that are less than ideal, from insufficient, interrupted sleep, to light exposure at night and disruption of production of the sleep hormone melatonin, etc. The best advice I could give would be to get on a daytime shift and sleep at night.
Assuming that’s not possible, I would recommend that you experiment with reversing your day completely, eating all your meals at night, and then when you get home, retreating into a room with blackout curtains and remaining in total darkness for 8 hours, whether you’re awake or asleep. We all need a dark cycle. Even though you won’t be abiding by the actual times prescribed in Chinese Medicine, you’ll at least have a routine that sort of approximates that, when you eat when you’re active and in the light.
Good luck,
Peter
Thank you. I’m looking forward to your posts.
You’re welcome, Nadia
Really interesting. I will think on this
Thanks, hope it’s helpful for you.
Thanks for this Dr Peter! This information comes at a good time for me and my life!
You’re welcome, aQui. Hope this framework works with your training schedule.
Thank you for this!! And the guidebook!
You’re welcome, Candace. I’m glad you like it.
Excellent discussion of the Chinese clock
Thank you, Kay.
Awesome. Thanks for sharing.
Thank you. And you’re welcome!
I found this article cathartic. I stopped eating breakfast around age 10. My mother was not a nurturer, and I was always, from a very young age (my earliest memory of fixing my own breakfast is 3), expected to take care of myself. The catharsis is recognizing that I have not allowed myself to be “mothered” for a great portion of my life, and perhaps even not felt deserving of nurturing. I am in my mid fifties now, and without going into great detail on a public post, I experienced some trauma around the time I stopped eating breakfast. I pushed that experience so far and deep down inside myself, that even to this day I feel ill, and quite nauseous if I eat breakfast. Now that I have made this mental/physical/emotional connection regarding breakfast and my stomach, I think I will try to reintroduce a regular breakfast in to my life. A cup of broth might be a good start. Namaste.
Hi Colby,
Thanks for your willingness to really go deep with this material. I think you’re spot on with regard to the connections you’ve unearthed and I hope this is the beginning of a major healing.
take care,
Peter
I think you have universal ESP. I am experiencing exclusion at work and discrimination and just work behavior I have never experienced in 31 years at my company. I am feeling truly heart sick over it. Your post on the 7-9 PM time was especially timely on Valentines Day! I am trying to accept it and move to understanding; but I am stuck. I am over rotating on and allowing a couple people I have never even been aware of before to permeate and control all of me. I wake up 2-3 times a night and it is my first thoughts. It dominates all thoughts and my conversations with my spouse. I need your posts in order to get well again before I get sick again. Thank you.
Hi Toni,
Sorry to hear you’re experiencing this – but I’m glad these posts have been helpful. It sounds like you’re in tune with what’s going on inside you and that’s a good thing. Just don’t let those feelings RUN you. See if you can get in touch with what comes up in your body while you focus on the work drama and then just allow those feelings without resisting them, allowing them completely, even inviting them to be felt with your whole self, breathing deeply into the feeling and letting go on your exhale.
Be well,
Peter
I know this may be a stupid question but, are these times relevant to the current time we live in? Whether it’s Pacific or Eastern time? Or daylight saving time?
I love your writing!
Hi Barb,
It’s not a stupid question. It’s one that comes up a lot and that there’s no perfect answer to. My guess is that the clock is somewhat organic in terms of the actual times and that they orient relative to whatever time is actual noon where you live – i.e., when the sun is directly overhead. So, if you live toward the eastern edge of a time zone, true noon is probably later than 12:00 PM, and we could probably assume that all the organ times shift a bit later. If you live near the western edge of a time zone, true noon is probably earlier than 12:00 PM and therefore, the organ times may actually occur a bit earlier than the specific times they’re ascribed. During Daylight Savings, we’re calling it an hour than it “actually” is – so the different organ times might also occur earlier than what the clock says. I know it’s tricky. I say just choose what you’re going to observe and go with it. However, the best determinant of all would be to get really in tune with yoru body and *feel* when these organs are dominant. Even if you could perceive just one time slot (based on, say, your large intestine’s tendency to be active in the early morning), you would then know how the rest of the time slots should shift one way or the other.
Be well,
Peter
Hi. I found this article by googling words related to the question asked on 3/30/17. I keep waking up at around 2:10/2:20am lately and this is interesting because I remember a few years ago I used to wake up at precisely 3:14am most nights for months and then it happened less often but still was a consistent time of sudden waking up. I am not sure what season it was during those 3am or so wake ups but it is currently daylight savings time here in NY and now I often wake up suddenly roughly one hour earlier. I am interested to hear (read) your thoughts on this.
Your website seems to be rife with valuable and interesting information and I am happy to have come across it (at 2:30am ha ha).