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"The place of wood is to grow upward towards the fire element. It's always trying to reach the sun."
How will you grow and move past the obstacles in your way? Leave a comment below and let us know.
[post_title] => Talking Wellness with Dr. Peter Borten: The Wood Element (video)
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[post_content] => The other day, my 81-year-old neighbor told me that he was taking a shower when, over the sound of the rushing water, he suddenly heard a combination of yelping and snarling noises. He immediately knew what it was: coyotes attacking his little dog. He ran outside, scared the coyotes away, and started tending to his dog’s wounds. Then his wife came outside. “She tapped me on the shoulder and said, ‘Honey, you’re standing naked in the front yard.’ Oops! So I was!”
A few months ago we moved to a rural area. It’s the farthest I’ve ever lived from other people. While I looked forward to having more land to do things like raise chickens and grow our own food, I was also concerned that I would feel isolated and lonely. Then I met this gentleman. A few days after we moved in, he introduced himself with an armload of tomatoes and zucchini from his garden. He noticed that we hadn’t mowed our lawn yet, so a few hours later he returned on his tractor and mowed it for us. He’s a master gardener and woodworker, and offered unlimited horticultural advice and the use of his tools.
Many times I’ve said to myself, “What an absolute treasure.” The same goes for many of my other neighbors, most of whom are at least a generation older than me. I’m reminded of my earliest studies in psychology, when I was attracted to the developmental theory of Erik Erikson.
Erikson theorized that humans move through eight stages of psychosocial development. At each stage, he said, we are presented with a challenge or “crisis” between two conflicting qualities. One of these qualities supports our growth and evolution while the other thwarts it. If we choose to adopt the former, we develop a
virtue associated with that stage.
In the first stage (Oral-Sensory), roughly from birth to age two, all of our basic needs are met by our parents and other caregivers. We are utterly dependent on others, and we are faced with the crisis of Trust versus Mistrust, which Erikson characterized with the question, “Can I trust the world?” If our parents are consistent, kind, dependable, and loving, we are likely to develop trust in others and a fundamental trust in ourselves. This leads to the virtue of hope, which helps us navigate the upcoming stages. If not, we are likely to become mistrustful of the world – seeing it as undependable and unpredictable.
For the sake of space, I’m just going to give you the nutshell versions of the next handful – until we get to the elder years. The ages given for the following can vary somewhat.
• Stage 2. From ages 2 through 4, the crisis is between
autonomy versus
shame and
doubt. The existential question is, “Is it okay to be me?” And the virtue presented is
will.
• Stage 3. From ages 4 through 5, the crisis is between
initiative versus
guilt. The existential question is, “Is it okay for me to do, move, and act?” And the virtue presented is
purpose.
• Stage 4. From age 5 through 12, the crisis is between
industry versus
inferiority. The existential question is, “Can I make it in the world of people and things?” And the virtue presented is
competence.
• Stage 5. From ages 13 through 19, the crisis is between
identity versus
role confusion. The existential question is, “Who am I and what can I be?” And the virtue presented is
fidelity.
• Stage 6. From age 20 through 39, the crisis is between
intimacy versus
isolation. The existential question is, “Can I love?” And the virtue presented is
love.
Now we come to the age ranges of my amazing neighbors. From age 40 through 64, the crisis is between
generativity versus
stagnation. The existential question is, “Can I make my life count?” The virtue presented is
care. Erikson felt that during middle adulthood, the main task is to contribute to society and help guide and support future generations. Embracing this mantle makes us
generative whereas a self-centered life leads to
stagnation.
From age 65 to death, we face the crisis of
integrity versus
despair. The existential question is, “Is it okay to have been me?” As we become less productive and perhaps feel less useful to society, it’s possible to slip into despair, especially if we look back at our life through a lens of negativity, regret, or criticism. Alternatively, if we’re able to look back at the goodness we’ve enjoyed and shared, the ways we have served and accomplished, we experience
integrity and the virtue of
wisdom emerges.
Several years ago, as I witnessed the decline of some older patients who became bitter and sad, I began to recognize one of the primary fears of the elderly: to have nothing that the rest of the world values – being useless, wrinkled, irrelevant, confused, and a burden on others. And I thought, “What a horrible way to end life.”
But as I enjoy the company of my new neighbors, feeling anything but isolated, grateful to have healthy
elders as friends, I know such a course isn’t inevitable. These folks have clearly chosen
generativity and
integrity. They share their wisdom and worth with the world. And I believe they would continue to do so even if they were disabled and unable to help out, because it’s a state of mind, really. It’s inspiring and encouraging to know that such choices are available to me as I age, and that such individuals are available to help us navigate the way.
What has your experience of elderhood been? Are you an elder? What are your struggles and triumphs? Share your wisdom with our community!
Be well,
Dr. Peter Borten
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[post_content] => My 12-year-old is always asking me to tell her stories from my childhood, so I recently described the time when I got into big trouble for making long-distance calls to an out-of-state girlfriend. The phone bill was over $500. “Wait,” she asked, “you mean, the phone company charged you more money because the person lived farther away?” It’s such a foreign concept today when we can have a video conversation with someone on the other side of the planet for free! (Moment of gratitude for communication technology . . . Amen.)
Our talk turned to how the world was more culturally insular back then. I explained that many of the Eastern philosophical and medical concepts that are commonplace in our house and community only became mainstream in the past few decades. Global connectedness has allowed us to share the pearls of our cultures with receptive others around the world in an unprecedented way. It’s awesome.
The only downside is that details – and sometimes even the core value – can get lost in translation. One particular “incomplete translation” I’ve been working on correcting for 20 years has to do with the yogic practice of neti – which can be a valuable part of our immune enhancement routine in these crazy times.
Neti – AKA “nasal washing” – comes from the millennia-old tradition of Ayurveda. It cleanses and soothes the nasal passages and is great for people with allergies, crusty nasal mucus, difficulty breathing through the nose, snoring, and frequent colds and flus. By helping to clean and heal our upper airway, it may help the body to more effectively catch and kill airborne viruses. However, traditionally neti has always been prescribed in combination with another practice called nasya – but somehow almost no one knows about it.
While salt water in the nasal passages can clean out the gunk and calm the membranes down, it can also leave them dry and vulnerable. Sometimes the dryness even causes these membranes to respond by producing more mucus. This is why nasya – the practice of lubricating the inside of the nose with oil – is essential. Whereas neti can potentially “strip” your nasal passages, nasyacoats and protects them.
Several years ago, I developed an herb-infused nasya oil called
Dragontree Nasal Oil, and it’s been one of our best sellers. I think it’s been popular partly because of the unique combination of herbs it contains and partly because there just aren’t many products like it out there. One doctor tells me she gives it to all her patients who get frequent colds and flus and says it has helped them tremendously.
Let’s look at the whole neti-nasya practice. A neti pot is shaped like a small tea pot, the spout of which fits comfortably in a nostril. You start with warm, clean water (body temperature is good) to which you add a little salt. The ideal degree of saltiness varies from person to person – about the saltiness of tears is usually good. A standard solution is 1/4 teaspoon of salt per 1/2 cup of water. Try this concentration first, and adjust the saltiness if necessary.
Fill the pot with your saline solution, stand over a sink, and place the tip of the spout in one nostril. Tip your head sideways without leaning your head forward or back. As the pot is tipped, the solution should enter one nostril and flow out the other. It helps to keep your mouth open and try not to breathe through your nose. Pour half of the solution through one nostril and then the other half of the solution through the other nostril. This process cleanses the nasal passages of dust, pollen, bacteria, viruses, and other debris which can cause allergies, colds, and sinus infections. If it causes a burning sensation it’s often because there isn’t enough salt for you. Try a little more. Sometimes a pinch of baking soda in the solution can also help.
Now for the nasya. We have often heard from clients that they feel congested after doing neti. This is probably because they didn’t do nasya. There are two main ways of applying oil to the nasal passages. One is to place oil on your (very clean) little finger and use this to lightly coat the inside of each nostril with oil. The other option, which I prefer because it’s more thorough, is to use an eyedropper to instill 4-5 drops of oil into each nostril while lying on a bed with your head hanging slightly off the edge. With this second method, it is best to relax in this position for a few minutes to let the oil penetrate deeply.
A good all purpose (tridoshic) oil for neti is safflower (which is what we use in the
Dragontree Nasal Oil). If you don’t have any on hand, you can use olive oil or even liquid ghee (clarified butter). Nasya provides lubrication and protection against pathogens in the nasal passageways after being cleansed by neti. If the nasya step is skipped then the process of neti can potentially make our membranes more susceptible to irritation and infection.
I have studied and experimented with many forms of “medicated” nasya oil over the years. Typically these oils are infused with various herbs and/or essential oils to enhance the protective and cleansing effect of this practice (or occasionally to calm the mind or achieve some other therapeutic effect). For my own herbed nasya, I chose herbs and oils that are traditionally used to kill germs and calm irritated mucus membranes.
I know it’s a bit of an unusual practice, and due to the herbs sometimes people experience a bit of stinging and a bitter taste when they use it – especially if they have an early stage infection. But I’ve been told so many times that it rapidly cleared whatever was in there, so apparently the effectiveness trumps the weirdness factor!
If you try it, I would love to hear about your experience with it.
Wishing you clear, full breaths,
Peter
P.S if you'd like to use our Dragontree Nasal Oil in your immunity routine, you can find a bottle here:
Grab a bottle of
Dragontree Nasal Oil
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"The place of wood is to grow upward towards the fire element. It's always trying to reach the sun."
How will you grow and move past the obstacles in your way? Leave a comment below and let us know.
[post_title] => Talking Wellness with Dr. Peter Borten: The Wood Element (video)
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awesome info! thank you and I look forward to learning Ingram more of the TCM body clock
sorry, it was an email I received from the Dragontree.com
You’re welcome, Maria! More soon.
Be well,
Peter
What? Aww hell no! You didn’t just leave us hanging???
Ha! Sorry Teresa, but since these three time slots were all about good digestion, I didn’t want to feed you more information than you could digest at once!
Very interesting. Thank you! I look forward to learning more about the time periods that follow. Especially interested in which timing seems to fit nicely with exercise since it appears to be discouraged in the morning. Thanks again!
You’re welcome, Charlene. In my opinion, mid-day is ideal for intense exercise, though mild exercise can be done any time of day.
This is my first opportunity to be exposed to this teaching even though I have practiced yoga for several years. Thank you so so much for bring this topic up for us newbies to Dragontree. The timing for me is much appreciated!
Thanks again!
You’re welcome, Leila. I’m glad you found it interesting!
Awesome info! This really gives support to my natural schedule, I accept the responsibility now with full knowledge!
Thank you,
Hi Margie. It’s great when you naturally happen upon what’s ideal for you. Be well.
Thank you for this piece. I found it both interesting and helpful and am looking forward to future installments. 🙂
You’re welcome, Molly. Thanks for your feedback.
Very interesting, thank you Dr Borten:
I am most interested in your thoughts about how this data relates to myself who
a) had bariatric (sleeve) surgery on Dec 1, 2015 and
b) currently works a night shift (10p-6a) five or six nights a week.
Lately I
a) have nothing (much) to eat during my shift
b) get home around 6:30am, have my first meal around 7am (with meds)
c) do a second light meal around 1pm and
d) eat yogurt with meds around 6pm and
e) go off to work around 9:30 pm.
mike rodgers
Grove City, PA
Hi Mike,
Working a graveyard shift is hard on your system. I’m sorry to say, there are so many factors that are less than ideal, from insufficient, interrupted sleep, to light exposure at night and disruption of production of the sleep hormone melatonin, etc. The best advice I could give would be to get on a daytime shift and sleep at night.
Assuming that’s not possible, I would recommend that you experiment with reversing your day completely, eating all your meals at night, and then when you get home, retreating into a room with blackout curtains and remaining in total darkness for 8 hours, whether you’re awake or asleep. We all need a dark cycle. Even though you won’t be abiding by the actual times prescribed in Chinese Medicine, you’ll at least have a routine that sort of approximates that, when you eat when you’re active and in the light.
Good luck,
Peter
Thank you. I’m looking forward to your posts.
You’re welcome, Nadia
Really interesting. I will think on this
Thanks, hope it’s helpful for you.
Thanks for this Dr Peter! This information comes at a good time for me and my life!
You’re welcome, aQui. Hope this framework works with your training schedule.
Thank you for this!! And the guidebook!
You’re welcome, Candace. I’m glad you like it.
Excellent discussion of the Chinese clock
Thank you, Kay.
Awesome. Thanks for sharing.
Thank you. And you’re welcome!
I found this article cathartic. I stopped eating breakfast around age 10. My mother was not a nurturer, and I was always, from a very young age (my earliest memory of fixing my own breakfast is 3), expected to take care of myself. The catharsis is recognizing that I have not allowed myself to be “mothered” for a great portion of my life, and perhaps even not felt deserving of nurturing. I am in my mid fifties now, and without going into great detail on a public post, I experienced some trauma around the time I stopped eating breakfast. I pushed that experience so far and deep down inside myself, that even to this day I feel ill, and quite nauseous if I eat breakfast. Now that I have made this mental/physical/emotional connection regarding breakfast and my stomach, I think I will try to reintroduce a regular breakfast in to my life. A cup of broth might be a good start. Namaste.
Hi Colby,
Thanks for your willingness to really go deep with this material. I think you’re spot on with regard to the connections you’ve unearthed and I hope this is the beginning of a major healing.
take care,
Peter
I think you have universal ESP. I am experiencing exclusion at work and discrimination and just work behavior I have never experienced in 31 years at my company. I am feeling truly heart sick over it. Your post on the 7-9 PM time was especially timely on Valentines Day! I am trying to accept it and move to understanding; but I am stuck. I am over rotating on and allowing a couple people I have never even been aware of before to permeate and control all of me. I wake up 2-3 times a night and it is my first thoughts. It dominates all thoughts and my conversations with my spouse. I need your posts in order to get well again before I get sick again. Thank you.
Hi Toni,
Sorry to hear you’re experiencing this – but I’m glad these posts have been helpful. It sounds like you’re in tune with what’s going on inside you and that’s a good thing. Just don’t let those feelings RUN you. See if you can get in touch with what comes up in your body while you focus on the work drama and then just allow those feelings without resisting them, allowing them completely, even inviting them to be felt with your whole self, breathing deeply into the feeling and letting go on your exhale.
Be well,
Peter
I know this may be a stupid question but, are these times relevant to the current time we live in? Whether it’s Pacific or Eastern time? Or daylight saving time?
I love your writing!
Hi Barb,
It’s not a stupid question. It’s one that comes up a lot and that there’s no perfect answer to. My guess is that the clock is somewhat organic in terms of the actual times and that they orient relative to whatever time is actual noon where you live – i.e., when the sun is directly overhead. So, if you live toward the eastern edge of a time zone, true noon is probably later than 12:00 PM, and we could probably assume that all the organ times shift a bit later. If you live near the western edge of a time zone, true noon is probably earlier than 12:00 PM and therefore, the organ times may actually occur a bit earlier than the specific times they’re ascribed. During Daylight Savings, we’re calling it an hour than it “actually” is – so the different organ times might also occur earlier than what the clock says. I know it’s tricky. I say just choose what you’re going to observe and go with it. However, the best determinant of all would be to get really in tune with yoru body and *feel* when these organs are dominant. Even if you could perceive just one time slot (based on, say, your large intestine’s tendency to be active in the early morning), you would then know how the rest of the time slots should shift one way or the other.
Be well,
Peter
Hi. I found this article by googling words related to the question asked on 3/30/17. I keep waking up at around 2:10/2:20am lately and this is interesting because I remember a few years ago I used to wake up at precisely 3:14am most nights for months and then it happened less often but still was a consistent time of sudden waking up. I am not sure what season it was during those 3am or so wake ups but it is currently daylight savings time here in NY and now I often wake up suddenly roughly one hour earlier. I am interested to hear (read) your thoughts on this.
Your website seems to be rife with valuable and interesting information and I am happy to have come across it (at 2:30am ha ha).