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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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I feel the more we celebrate, the better our quality of life. And there are two holidays worth taking time out for this week. Today, June 19th is Juneteenth, and Tuesday, June 21st is the summer solstice, the longest day of the year. I think it’s appropriate that Juneteenth falls so close to the summer solstice, because both symbolize a certain abundance of light.
Juneteenth is a celebration of the emancipation of African American slaves. Throughout the Civil War, many slaveholders moved to remote areas to escape the fighting and hold onto their slaves. When Lincoln’s Emancipation Proclamation went into effect on January 1, 1863, nothing changed where it wasn’t enforced. This was especially the case in Texas, where there were still a quarter million slaves in 1865, even after General Lee surrendered the Confederacy.
On June 19th, 1865, Union General Gordon Granger presented Texas with a proclamation that read, “The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor.”
Although the enforcement of the law took years, and there’s still plenty of work ahead of us, June 19th became a day of celebration. Known as Juneteenth, it’s the longest standing African American holiday. The abolition of slavery was like clearing a dark cloud that had long hung over the country. It was the beginning of allowing African Americans to be their own people and freely shine their light.
There’s no way to undo the suffering caused by slavery and its aftermath of discrimination and systemic oppression, but one step in the right direction – especially for White people – is to recognize how much this country has benefited from the presence of African Americans. Just when the light of the sun is at its peak, we have the opportunity on Juneteenth (and always) to celebrate the light that’s symbolic of the African American soul, which has persevered through unimaginable violence and injustice, and evolved into an incredible cultural identity.
Despite comprising just 13% of our population, African Americans have had a disproportionately significant influence on the United States. From music to art to cuisine to literature to science to leadership to religion and more, it’s all around us.
So, let’s celebrate the light this week.
☀️ Bask in the sun. Try this simple “solar energy” meditation: Inhale for a count of 4 while imagining you’re absorbing the sun through your pores, deep into your body. Hold your breath for a count of 4 while imagining the solar energy working its way into all your cells and charging all your atoms. Exhale for a count of 4 while imagining you’re beaming the sunlight out of every pore. Hold (with empty lungs) for a count of 4 while basking in your own glow around you. Then repeat.
☀️ Open your heart and shine your light into every environment you find yourself in.
☀️ Make a conscious choice to see the light in everyone you encounter.
☀️ Enjoy the contributions of African American writers, musicians, chefs, comedians, and influencers.
☀️ Whatever your race, consider how you've benefited from the influence of courageous and visionary African Americans, then take some action to honor this light and support our work toward true equity.
Be well,
Peter
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Although we weren’t thinking about it while writing it, our life planner, The Dreambook, is very much aligned with ideas of the Human Potential Movement (HPM). The movement focuses on helping people attain their full potential through numerous avenues, including self-awareness, honesty, openness, optimism, self-acceptance, mindfulness, and a willingness to be outside of one’s comfort zone. Wikipedia says a central premise of the HPM is that “people can experience a life of happiness, creativity, and fulfillment,” and that this naturally moves us to uplift our community and assist others to actualize their own potential.
Although it’s often seen as having developed from the 1960s counterculture, the seeds of the HPM were planted much earlier. Close influences were psychologists such as William James, Carl Rogers, and Abraham Maslow. In particular, Maslow’s famous Hierarchy of Needs elucidated how humans are motivated. He claimed that we have tiers of needs, and that foundational tiers – e.g., food, shelter, safety – have to be managed before we can dedicate ourselves to higher tiers such as relationships and achievement. Maslow called the top tier self-actualization, the full realization of our potential.
Well before these modern thinkers, Greek philosophers such as Socrates and Epictetus were teaching about human potential through the cultivation of virtue. Confucius, too, (500-ish years BCE) was a great champion of personal development and spoke of the relationship between one’s individual growth and the benefit to society, similarly to what is echoed above by the HPM. In The Great Learning he wrote:
In ancient times, those who wished to make bright virtue brilliant in the world first ordered their states; those who wished to order their states first aligned their households; those who wished to align their households first refined their persons; those who wished to refine their persons first balanced their minds and hearts; those who wished to balance their minds and hearts first perfected the sincerity of their intentions; those who wished to perfect the sincerity of their intentions first extended their understanding; extending one’s understanding lies in the investigation of things.
And “the investigation of things,” according to twelfth century philosopher Zhu Xi, means, “to exhaustively arrive at the principles of matters, missing no point as one reaches the ultimate.” Some would say it means to perceive the true nature of reality.
I find this view beautifully holistic: that even for worldly aims (“to make bright virtue brilliant in the world”), we start with our basic orientation to reality, then bring this forward to the “sincerity of our intentions,” the balance of our hearts and minds, then to personal refinement, the alignment of our household, and then outward to our community.
Depending on your disposition, these statements can feel inspiring or unreachably lofty. If making bright virtue brilliant in the world feels daunting, let’s look at the ideas of living to one’s potential in simpler terms.
Confucius speaks first about the investigation of things – understanding the world. Doesn’t it make sense that in order to really grasp our potential we must understand the context in which it is expressed?
This isn’t work anyone can do for us, and it requires humility, innocence, and openness. It means, in my opinion, approaching the world as a student would approach a master teacher – willing to be wrong and open to having our mind blown. If we look to cultures who live in close connection with nature (including Confucius’s culture), they’ll almost universally assert that it’s the sacred in us, interacting with the sacred of the world, that is the essence of life – not the masks and stories we’ve superimposed upon it. What is the sacred? That which can’t be depleted, exhausted, or diminished.
What about the sincerity of intention Confucius mentions? We hope to nudge our readers toward sincere intention through the exploratory questions in the Connect section of the Dreambook. Figure out what brings you joy and gratification, regardless of what others might think. What raises your vibration? What makes you feel alive? What opens your heart? What makes you feel you’re aligned with the purpose your Highest Self wants for you?
From here, establish structures to support the actualization of these intentions. Integrate them into your everyday life. Set goals, break them down into tasks, and put the tasks in your calendar. Practice integrity by honoring your agreements with yourself. Be reverent of the powerful words they are constructed from. Make sure your agreements are clear – always know what you’ve agreed to and where you stand on them. Notice what you accomplish and celebrate these achievements. Don’t complain. Be flexible. Maintain a clear inner vision of what you intend to bring into being. And routinely express gratitude.
If this sounds like a lot to remember, that’s what a planner like the Dreambook is for – to keep you on track with the actualization of that incredible potential within you. We’re honored to witness you.
Be well,
Peter
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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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