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That Thanksgiving Feeling

Dear Everyone,

In the elemental system of Chinese Medicine, the Earth Element governs the harvest, the consumption of food, and the digestion and distribution of the nutrients therein. When the Earth Element is healthy in us, we recognize and celebrate the fruits of our labors – the harvests, big and small, that result from the seeds we plant in the world and the energy with which we tend to them. We don’t need a giant feast in order to get that post-Thanksgiving-meal experience of fullness. If we could fully appreciate the feast that surrounds us, we’d just go ahead and unbutton those pants right now.

It’s our intention to be grateful and to give thanks every day. Multiple times a day. Certain days we do well at this and others not as well. But this particular Extra Special Day of Giving Thanks feels especially abundant, and you – the community we’ve cultivated through The Dragontree – are a significant part of this abundance. Thank you, thank you, a million thank yous for being part of our extended family.

With love,

Peter, Briana, Sabina, and Sailor

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Ask people for help – whether it be in your garden, with your taxes, or finding a great preschool. Learn what gifts and wisdom those around you have and give them opportunities to share.
Be involved. Go to local meetings. Participate. Know your community’s plans for the future – and how you fit into them.
Know the names of people you see often – the grocery cashier, the gas station attendant, the school principal, the guy who takes the same bus as you every day. Allow them to be real people in your life.
Make eye contact with the humans you pass on the street. Be the one who says “Hi!” first.
Protect the green spaces.
Fix something that’s broken – a neighbor’s fence, your niece’s bike, the librarian’s flat tire.
Support local businesses – even if it costs a little more.
Learn about others’ traditions and celebrate together. Look for local festivals to attend, even if they’re for an event you wouldn’t normally observe.
Stick up for someone – a disadvantaged person or population, someone being mistreated or disrespected, or someone who’s unable to stand up for themselves.
Be curious. Attend lectures at the library, senior center, or local university, check out a high school science fair, and – foremost – learn what cool stuff people are up to in your town. What are people building? What are they learning? Who can tell you about the history of this place?

I want everyone to have the experience of being part of a healthy, loving, supportive community. I hope you’ll engage with your community today and be reminded of how nourishing it is. Be well, Peter [post_title] => Community is Medicine [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => community-is-medicine [to_ping] => [pinged] => [post_modified] => 2022-06-29 20:03:12 [post_modified_gmt] => 2022-06-29 20:03:12 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8692 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw [webinar_id] => 0 ) [2] => WP_Post Object ( [ID] => 8548 [post_author] => 3 [post_date] => 2022-03-06 06:00:06 [post_date_gmt] => 2022-03-06 06:00:06 [post_content] => One of the main ways that we get stuck or fail to reach our potential is through persistent psychological patterns. Some would say they’re not just psychological, but psycho-spiritual, or even karmic. Perhaps they’re an expression of what are called samskaras in Vedic thought – ruts or imprints that we’re prone to fall into over and over. The tendency to think and act in a certain way can be difficult to break, even if we know it’s not serving us. Often these patterns are founded in stories and beliefs in which we have a one-sided view, and the single-sidedness gives them a stronger charge that tends to make them more enduring. Here are some examples: I am a victim. I mess everything up. I never have enough money. People are selfish. I’m not disciplined enough to live to my potential. Happiness doesn’t last. Life is scary. Part of why these stories won’t die is because of our inability to see more than one perspective. Often we put ourselves in a certain role, with the opposing role played (usually in our mind) by some adversary, which could be a parent, partner, enemy, God, the whole world, some imagined “lucky person,” or even another aspect of ourselves. We can get invested in playing the bad guy, the hero, the spiritual one, the rebel, the starving artist, or the martyr. This may cause us to suppress aspects of ourselves that don’t align with this role, which serves to perpetuate the one-sidedness of our position. The exaggerated dynamic it sets up is like sitting at the outermost point on a seesaw; we’re bound to get carried way up and down by our emotions. Coming from a Chinese Medicine background, I’m inclined to see this condition as an imbalance of yin and yang. It’s a denial of our wholeness and a limitation on our health and power. Recognizing that we contain both sides of each coin is important and useful work, and it’s a primary theme in many healing modalities. It’s part of the integration of our shadow aspect (a term coined by Carl Jung to describe the parts of ourselves we deny, suppress, or are unconscious of). It’s an essential part of The Work developed by Byron Katie for challenging our thoughts. This process consists of asking questions to determine whether a given thought is true and how you’re affected by believing it, after which you “turn it around” to see how opposing viewpoints are equally true. For users of our body-centered releasing workbook, Freedom, we recommend taking a charged issue or scenario and, after working on it with your usual position, see what comes up when you “try on” the opposing position. Releasing the pattern from both sides promotes a more complete resolution. Similarly, Leslie Temple Thurston teaches that when we identify the polarized aspects of our stories and then figure out what their opposites are, we discover that both sides are within us (and our adversaries). This recognition shifts our position from the outermost edge of the seesaw to the center fulcrum – what Temple Thurston calls the neutral witness state – and the story falls apart. To take this deeper, we can examine the interaction of two sets of opposing charges, which creates four perspectives. Temple Thurston calls this working with “squares.” The mind is rarely in the throes of just one duality. Beyond the charge of the two sides of a story, there is an additional dimension of polarization which is the basic push-pull of attraction and repulsion, also experienced as like/dislike, desire/fear, or attachment/rejection. By examining a pattern through all four sides of these interacting charges, we can achieve an even more complete neutralization.

I’ve depicted the basic format in this graphic. Take one duality, which I refer to as yin and yang here, and cross it with the duality of desire/fear to produce four states. Here I refer to the states as desire for yin, desire for yang, fear of yin, and fear of yang. This will all make more sense when we plug in an example to replace yin and yang here:

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