WP_Query Object
(
[query] => Array
(
[category__in] => Array
(
[0] => 19
)
[post__not_in] => Array
(
[0] => 4910
)
[posts_per_page] => 50
[ignore_sticky_posts] => 1
[orderby] => desc
[_shuffle_and_pick] => 3
)
[query_vars] => Array
(
[category__in] => Array
(
[0] => 19
)
[post__not_in] => Array
(
[0] => 4910
)
[posts_per_page] => 50
[ignore_sticky_posts] => 1
[orderby] => desc
[_shuffle_and_pick] => 3
[error] =>
[m] =>
[p] => 0
[post_parent] =>
[subpost] =>
[subpost_id] =>
[attachment] =>
[attachment_id] => 0
[name] =>
[pagename] =>
[page_id] => 0
[second] =>
[minute] =>
[hour] =>
[day] => 0
[monthnum] => 0
[year] => 0
[w] => 0
[category_name] => peter-borten
[tag] =>
[cat] => 19
[tag_id] =>
[author] =>
[author_name] =>
[feed] =>
[tb] =>
[paged] => 0
[meta_key] =>
[meta_value] =>
[preview] =>
[s] =>
[sentence] =>
[title] =>
[fields] =>
[menu_order] =>
[embed] =>
[category__not_in] => Array
(
)
[category__and] => Array
(
)
[post__in] => Array
(
)
[post_name__in] => Array
(
)
[tag__in] => Array
(
)
[tag__not_in] => Array
(
)
[tag__and] => Array
(
)
[tag_slug__in] => Array
(
)
[tag_slug__and] => Array
(
)
[post_parent__in] => Array
(
)
[post_parent__not_in] => Array
(
)
[author__in] => Array
(
)
[author__not_in] => Array
(
)
[search_columns] => Array
(
)
[suppress_filters] =>
[cache_results] => 1
[update_post_term_cache] => 1
[update_menu_item_cache] =>
[lazy_load_term_meta] => 1
[update_post_meta_cache] => 1
[post_type] =>
[nopaging] =>
[comments_per_page] => 50
[no_found_rows] =>
[order] => DESC
)
[tax_query] => WP_Tax_Query Object
(
[queries] => Array
(
[0] => Array
(
[taxonomy] => category
[terms] => Array
(
[0] => 19
)
[field] => term_id
[operator] => IN
[include_children] =>
)
)
[relation] => AND
[table_aliases:protected] => Array
(
[0] => wp_term_relationships
)
[queried_terms] => Array
(
[category] => Array
(
[terms] => Array
(
[0] => 19
)
[field] => term_id
)
)
[primary_table] => wp_posts
[primary_id_column] => ID
)
[meta_query] => WP_Meta_Query Object
(
[queries] => Array
(
)
[relation] =>
[meta_table] =>
[meta_id_column] =>
[primary_table] =>
[primary_id_column] =>
[table_aliases:protected] => Array
(
)
[clauses:protected] => Array
(
)
[has_or_relation:protected] =>
)
[date_query] =>
[request] =>
SELECT SQL_CALC_FOUND_ROWS wp_posts.ID
FROM wp_posts LEFT JOIN wp_term_relationships ON (wp_posts.ID = wp_term_relationships.object_id)
WHERE 1=1 AND wp_posts.ID NOT IN (4910) AND (
wp_term_relationships.term_taxonomy_id IN (19)
) AND ((wp_posts.post_type = 'post' AND (wp_posts.post_status = 'publish' OR wp_posts.post_status = 'acf-disabled')))
AND ID NOT IN
(SELECT `post_id` FROM wp_postmeta
WHERE `meta_key` = '_pilotpress_level'
AND `meta_value` IN ('','employee')
AND `post_id` NOT IN
(SELECT `post_id` FROM wp_postmeta
WHERE `meta_key` = '_pilotpress_level'
AND `meta_value` IN ('' )))
GROUP BY wp_posts.ID
ORDER BY wp_posts.post_date DESC
LIMIT 0, 50
[posts] => Array
(
[0] => WP_Post Object
(
[ID] => 6729
[post_author] => 3
[post_date] => 2017-08-08 19:58:50
[post_date_gmt] => 2017-08-08 19:58:50
[post_content] =>
Getting good at nearly anything requires a certain amount of discipline. At the very least, you need the discipline to practice it on a regular basis. You’d expect this for learning violin or karate, but you might not think you’d need it in order to have a peaceful and positive mind.
And perhaps you don’t. But if it’s a struggle for you to maintain a clear, lighthearted, optimistic outlook – if you find yourself often in bondage to a negative mind that has taken the driver’s seat – I would bet that your mind could use some discipline.
Around age 18, I discovered Carlos Castaneda’s books. In case you’re unfamiliar, Castaneda was a doctoral student at UCLA in the 1960s and 70s who studied the use of magical practices and psychedelic herbs by the Yaqui Indians of northern Mexico. After some detective work, and a few meetings with charlatans, he managed to track down the real deal: a secretive shaman named don Juan Matus. Castaneda was bumbling and boastful, and he tried to impress the shaman with his minimal knowledge of these practices.
Don Juan wasn’t fooled, but he kept Castaneda around because he saw in him the makings of a shaman or nagual. In a relationship similar to that of Daniel and Mr. Miyagi in the Karate Kid (but much stranger), don Juan put Carlos through rigorous trainings of body and mind, and fed him a variety of powerful hallucinogenic plants.
All of this was fascinating and mind-opening for me at the time, but there was one element of the training that, while less bizarre, was actually more poignant. Don Juan was intent on teaching Carlos to discipline his mind, and whenever Carlos became anxious or depressed, the shaman would admonish him to stop indulging in his mind’s melodrama. As my teenage self read the word indulge, it really cut through me. My late teens had been full of plenty of melodrama, and I couldn’t help wondering if don Juan would have considered it indulgence. It certainly hadn’t felt like I had any choice in the matter, but what if I did?
Thus began a lifetime’s journey to understand the difference between ME and my mind. To discover my power . . . and lose sight of it . . . and rediscover it . . . and lose sight of it . . . and rediscover it. And because I decided to go into medicine, I’ve had the opportunity to witness and assist many others through the same exploration. Central to the process is the recognition of choice. As it pertains to discipline, this means being disciplined to remember you have a choice and being disciplined to repeatedly exercise this power.
When you suggest to someone in the throes of anxiety or depression that there is an element of choice in their psychological experience, it’s not uncommon for them to feel guilty, offended, and defensive. Because the implication, of course, is that they’ve been making things bad for themselves – that it’s their fault.
But the notion of fault can only serve to degrade the process. While the recognition of choice – AKA free will – is empowering, fault is disempowering. It leads us to think things like, “Why would I do this to myself? Why can’t I stop it?” The answer to those questions is, respectively, confusion and habit. Responding to feelings of fault (blame) with forgiveness and compassion for oneself will neutralize it, and this, too, requires discipline.
Throughout, the overarching practice of discipline is to pay attention to where your mind is going, and to not let it get away with taking you to dark or fearful places. And Mr. Miyagi, don Juan, and any Zen monk would probably add, practice the discipline of being deliberate about everything you do.
The life of a Zen monk, if fact, can teach us a lot about discipline. Discipline is not necessarily army boot camp or the One-Grape-a-Day Diet. It doesn’t imply restriction or deprivation as much as a continuous application of attention. (Our attention is more scattered than ever, due to the many things with screens in our lives.) Zen monks are, by and large, carefree and light of heart. And this results from prioritizing what is here and now, what is real, what is precious, over the moody demands of a wayward mind. Such a practice actually works best when guided by love – when you simply care too much about yourself to let your consciousness be degraded by mental bondage.
Be well,
Dr. Peter Borten
[post_title] => Bondage and Discipline
[post_excerpt] =>
[post_status] => publish
[comment_status] => open
[ping_status] => open
[post_password] =>
[post_name] => bondage-and-discipline
[to_ping] =>
[pinged] =>
[post_modified] => 2017-08-08 22:39:47
[post_modified_gmt] => 2017-08-08 22:39:47
[post_content_filtered] =>
[post_parent] => 0
[guid] => http://www.thedragontree.com/?p=6729
[menu_order] => 0
[post_type] => post
[post_mime_type] =>
[comment_count] => 21
[filter] => raw
[webinar_id] => 0
)
[1] => WP_Post Object
(
[ID] => 6760
[post_author] => 3
[post_date] => 2017-09-20 18:16:52
[post_date_gmt] => 2017-09-20 18:16:52
[post_content] => The other day, my 81-year-old neighbor told me that he was taking a shower when, over the sound of the rushing water, he suddenly heard a combination of yelping and snarling noises. He immediately knew what it was: coyotes attacking his little dog. He ran outside, scared the coyotes away, and started tending to his dog’s wounds. Then his wife came outside. “She tapped me on the shoulder and said, ‘Honey, you’re standing naked in the front yard.’ Oops! So I was!”
A few months ago we moved to a rural area. It’s the farthest I’ve ever lived from other people. While I looked forward to having more land to do things like raise chickens and grow our own food, I was also concerned that I would feel isolated and lonely. Then I met this gentleman. A few days after we moved in, he introduced himself with an armload of tomatoes and zucchini from his garden. He noticed that we hadn’t mowed our lawn yet, so a few hours later he returned on his tractor and mowed it for us. He’s a master gardener and woodworker, and offered unlimited horticultural advice and the use of his tools.
Many times I’ve said to myself, “What an absolute treasure.” The same goes for many of my other neighbors, most of whom are at least a generation older than me. I’m reminded of my earliest studies in psychology, when I was attracted to the developmental theory of Erik Erikson.
Erikson theorized that humans move through eight stages of psychosocial development. At each stage, he said, we are presented with a challenge or “crisis” between two conflicting qualities. One of these qualities supports our growth and evolution while the other thwarts it. If we choose to adopt the former, we develop a
virtue associated with that stage.
In the first stage (Oral-Sensory), roughly from birth to age two, all of our basic needs are met by our parents and other caregivers. We are utterly dependent on others, and we are faced with the crisis of Trust versus Mistrust, which Erikson characterized with the question, “Can I trust the world?” If our parents are consistent, kind, dependable, and loving, we are likely to develop trust in others and a fundamental trust in ourselves. This leads to the virtue of hope, which helps us navigate the upcoming stages. If not, we are likely to become mistrustful of the world – seeing it as undependable and unpredictable.
For the sake of space, I’m just going to give you the nutshell versions of the next handful – until we get to the elder years. The ages given for the following can vary somewhat.
• Stage 2. From ages 2 through 4, the crisis is between
autonomy versus
shame and
doubt. The existential question is, “Is it okay to be me?” And the virtue presented is
will.
• Stage 3. From ages 4 through 5, the crisis is between
initiative versus
guilt. The existential question is, “Is it okay for me to do, move, and act?” And the virtue presented is
purpose.
• Stage 4. From age 5 through 12, the crisis is between
industry versus
inferiority. The existential question is, “Can I make it in the world of people and things?” And the virtue presented is
competence.
• Stage 5. From ages 13 through 19, the crisis is between
identity versus
role confusion. The existential question is, “Who am I and what can I be?” And the virtue presented is
fidelity.
• Stage 6. From age 20 through 39, the crisis is between
intimacy versus
isolation. The existential question is, “Can I love?” And the virtue presented is
love.
Now we come to the age ranges of my amazing neighbors. From age 40 through 64, the crisis is between
generativity versus
stagnation. The existential question is, “Can I make my life count?” The virtue presented is
care. Erikson felt that during middle adulthood, the main task is to contribute to society and help guide and support future generations. Embracing this mantle makes us
generative whereas a self-centered life leads to
stagnation.
From age 65 to death, we face the crisis of
integrity versus
despair. The existential question is, “Is it okay to have been me?” As we become less productive and perhaps feel less useful to society, it’s possible to slip into despair, especially if we look back at our life through a lens of negativity, regret, or criticism. Alternatively, if we’re able to look back at the goodness we’ve enjoyed and shared, the ways we have served and accomplished, we experience
integrity and the virtue of
wisdom emerges.
Several years ago, as I witnessed the decline of some older patients who became bitter and sad, I began to recognize one of the primary fears of the elderly: to have nothing that the rest of the world values – being useless, wrinkled, irrelevant, confused, and a burden on others. And I thought, “What a horrible way to end life.”
But as I enjoy the company of my new neighbors, feeling anything but isolated, grateful to have healthy
elders as friends, I know such a course isn’t inevitable. These folks have clearly chosen
generativity and
integrity. They share their wisdom and worth with the world. And I believe they would continue to do so even if they were disabled and unable to help out, because it’s a state of mind, really. It’s inspiring and encouraging to know that such choices are available to me as I age, and that such individuals are available to help us navigate the way.
What has your experience of elderhood been? Are you an elder? What are your struggles and triumphs? Share your wisdom with our community!
Be well,
Dr. Peter Borten
[post_title] => The Treasure of Elderhood
[post_excerpt] =>
[post_status] => publish
[comment_status] => open
[ping_status] => open
[post_password] =>
[post_name] => the-treasure-of-elderhood
[to_ping] =>
[pinged] =>
[post_modified] => 2020-07-28 21:09:09
[post_modified_gmt] => 2020-07-28 21:09:09
[post_content_filtered] =>
[post_parent] => 0
[guid] => http://www.thedragontree.com/?p=6760
[menu_order] => 0
[post_type] => post
[post_mime_type] =>
[comment_count] => 26
[filter] => raw
[webinar_id] => 0
)
[2] => WP_Post Object
(
[ID] => 8953
[post_author] => 5
[post_date] => 2023-02-16 16:48:16
[post_date_gmt] => 2023-02-16 16:48:16
[post_content] =>
When I first heard the term “take back your power” some decades ago, I thought it pertained mostly to relationships in which one person was overly submissive to the other. Since I didn’t seem to be in that position with anyone, I felt this wasn’t work I needed to do.
But in the years since, I’ve come to feel that power sacrifice is something we do all the time, and nearly everyone would benefit from reclaiming their power on a regular basis. As I see it, there are two main categories to power loss (though, as we’ll see, there’s quite a bit of overlap):
-
- We give power to a specific person (consciously or unconsciously).
- We ignore, deny, or fail to recognize our own power and agency (Merriam-Webster: “agency: the capacity, condition, or state of acting or of exerting power”).
Let’s look at some examples of each category.
Category one includes the types of relationships I mentioned at the beginning of the article, such as when one person seeks the other’s approval to the extent of relinquishing their own needs, preferences, self-esteem, possibly even losing their sense of self. We often dub these relationships “codependent” and the power transfer can be very obvious to an outsider.
There are many subtler forms that are trickier to recognize. For instance, it’s fine to have a leader, boss, or mentor whom we accept guidance from; this doesn’t require giving away any of your power. But it’s easy, due to the hierarchical nature of the relationship, for an unconscious power transfer to occur. (That said, it’s also possible to hold onto your own power even while, say, working for a boss who makes big demands on your time and energy.)
Another subtle form of interpersonal power transfer is something like investing your power in someone, often because they bring something positive to your life, such as stability, support, attractiveness, wise counsel, heavy lifting, or good humor. The difference between simply appreciating these qualities versus giving away your power as a secret exchange is that when they don't behave in a way that you like, it feels very upsetting – maybe to an irrational degree.
If you have our workbook, Freedom, it can be very useful for helping you feel into the difference between being in possession of your power versus having put it in someone else’s hands.
Because they have your power, it’s as if they’re breaking a deal they never agreed to. You probably didn’t mean to give away your power, nor do you even realize this has happened. All you “know” is that they should be different, and you feel justified in making their behavior your business. It’s similar to how you might feel if a company you invested in made some bad business moves – except that the company consented to the investment.
It's reasonable to expect your partner to be mature and responsible, and it’s natural to be upset if they break an agreement or cause harm. But if you have your power and they have theirs, they can be who they choose to be and do what they choose to do, and it feels clean. You may disagree and have emotions about it, but you can work through it in a level-headed way that’s founded on reverence for each party’s agency and your mutual choice to be together.
Whenever you find yourself intensely upset by someone’s behavior, I suggest you let it trigger a quick “power check.” Who has your power? Are you allowing the other person’s behavior to dictate whether you’re peaceful, centered, and happy? Perhaps you’ve unintentionally given them some of your power.
Giving away your power doesn’t make you stupid or naïve. It's absolutely natural, especially given our childhood of utter dependence on others. Much of the time we give our power away through a totally benevolent impulse to help or share. But it's worth developing an awareness of the difference between helping someone and giving them what’s yours.
And here we come to an important principle: your power is your power. You can't give it to someone else in a way that's truly good for them or you. If anything, giving others your power is an infringement on them and a weight on the relationship.
Next time we’ll look at ways to take back your power and return others’ power to them. And we’ll also explore that second way we give away our power.
Have you ever had an experience of giving away your power? Did you reclaim it? Has this article made you aware of a situation in which you might be leaking power? Please share with the community in the comments section below.
Be well,
Peter
[post_title] => Have You Been Giving Away Your Power?
[post_excerpt] =>
[post_status] => publish
[comment_status] => open
[ping_status] => open
[post_password] =>
[post_name] => have-you-been-giving-away-your-power
[to_ping] =>
[pinged] =>
[post_modified] => 2023-02-16 16:48:16
[post_modified_gmt] => 2023-02-16 16:48:16
[post_content_filtered] =>
[post_parent] => 0
[guid] => https://thedragontree.com/?p=8953
[menu_order] => 0
[post_type] => post
[post_mime_type] =>
[comment_count] => 3
[filter] => raw
[webinar_id] => 0
)
)
[post_count] => 3
[current_post] => -1
[before_loop] => 1
[in_the_loop] =>
[post] => WP_Post Object
(
[ID] => 6729
[post_author] => 3
[post_date] => 2017-08-08 19:58:50
[post_date_gmt] => 2017-08-08 19:58:50
[post_content] =>
Getting good at nearly anything requires a certain amount of discipline. At the very least, you need the discipline to practice it on a regular basis. You’d expect this for learning violin or karate, but you might not think you’d need it in order to have a peaceful and positive mind.
And perhaps you don’t. But if it’s a struggle for you to maintain a clear, lighthearted, optimistic outlook – if you find yourself often in bondage to a negative mind that has taken the driver’s seat – I would bet that your mind could use some discipline.
Around age 18, I discovered Carlos Castaneda’s books. In case you’re unfamiliar, Castaneda was a doctoral student at UCLA in the 1960s and 70s who studied the use of magical practices and psychedelic herbs by the Yaqui Indians of northern Mexico. After some detective work, and a few meetings with charlatans, he managed to track down the real deal: a secretive shaman named don Juan Matus. Castaneda was bumbling and boastful, and he tried to impress the shaman with his minimal knowledge of these practices.
Don Juan wasn’t fooled, but he kept Castaneda around because he saw in him the makings of a shaman or nagual. In a relationship similar to that of Daniel and Mr. Miyagi in the Karate Kid (but much stranger), don Juan put Carlos through rigorous trainings of body and mind, and fed him a variety of powerful hallucinogenic plants.
All of this was fascinating and mind-opening for me at the time, but there was one element of the training that, while less bizarre, was actually more poignant. Don Juan was intent on teaching Carlos to discipline his mind, and whenever Carlos became anxious or depressed, the shaman would admonish him to stop indulging in his mind’s melodrama. As my teenage self read the word indulge, it really cut through me. My late teens had been full of plenty of melodrama, and I couldn’t help wondering if don Juan would have considered it indulgence. It certainly hadn’t felt like I had any choice in the matter, but what if I did?
Thus began a lifetime’s journey to understand the difference between ME and my mind. To discover my power . . . and lose sight of it . . . and rediscover it . . . and lose sight of it . . . and rediscover it. And because I decided to go into medicine, I’ve had the opportunity to witness and assist many others through the same exploration. Central to the process is the recognition of choice. As it pertains to discipline, this means being disciplined to remember you have a choice and being disciplined to repeatedly exercise this power.
When you suggest to someone in the throes of anxiety or depression that there is an element of choice in their psychological experience, it’s not uncommon for them to feel guilty, offended, and defensive. Because the implication, of course, is that they’ve been making things bad for themselves – that it’s their fault.
But the notion of fault can only serve to degrade the process. While the recognition of choice – AKA free will – is empowering, fault is disempowering. It leads us to think things like, “Why would I do this to myself? Why can’t I stop it?” The answer to those questions is, respectively, confusion and habit. Responding to feelings of fault (blame) with forgiveness and compassion for oneself will neutralize it, and this, too, requires discipline.
Throughout, the overarching practice of discipline is to pay attention to where your mind is going, and to not let it get away with taking you to dark or fearful places. And Mr. Miyagi, don Juan, and any Zen monk would probably add, practice the discipline of being deliberate about everything you do.
The life of a Zen monk, if fact, can teach us a lot about discipline. Discipline is not necessarily army boot camp or the One-Grape-a-Day Diet. It doesn’t imply restriction or deprivation as much as a continuous application of attention. (Our attention is more scattered than ever, due to the many things with screens in our lives.) Zen monks are, by and large, carefree and light of heart. And this results from prioritizing what is here and now, what is real, what is precious, over the moody demands of a wayward mind. Such a practice actually works best when guided by love – when you simply care too much about yourself to let your consciousness be degraded by mental bondage.
Be well,
Dr. Peter Borten
[post_title] => Bondage and Discipline
[post_excerpt] =>
[post_status] => publish
[comment_status] => open
[ping_status] => open
[post_password] =>
[post_name] => bondage-and-discipline
[to_ping] =>
[pinged] =>
[post_modified] => 2017-08-08 22:39:47
[post_modified_gmt] => 2017-08-08 22:39:47
[post_content_filtered] =>
[post_parent] => 0
[guid] => http://www.thedragontree.com/?p=6729
[menu_order] => 0
[post_type] => post
[post_mime_type] =>
[comment_count] => 21
[filter] => raw
[webinar_id] => 0
)
[comment_count] => 0
[current_comment] => -1
[found_posts] => 185
[max_num_pages] => 4
[max_num_comment_pages] => 0
[is_single] =>
[is_preview] =>
[is_page] =>
[is_archive] => 1
[is_date] =>
[is_year] =>
[is_month] =>
[is_day] =>
[is_time] =>
[is_author] =>
[is_category] => 1
[is_tag] =>
[is_tax] =>
[is_search] =>
[is_feed] =>
[is_comment_feed] =>
[is_trackback] =>
[is_home] =>
[is_privacy_policy] =>
[is_404] =>
[is_embed] =>
[is_paged] =>
[is_admin] =>
[is_attachment] =>
[is_singular] =>
[is_robots] =>
[is_favicon] =>
[is_posts_page] =>
[is_post_type_archive] =>
[query_vars_hash:WP_Query:private] => 214f0d326afd915cd718aa79cc9338e6
[query_vars_changed:WP_Query:private] =>
[thumbnails_cached] =>
[allow_query_attachment_by_filename:protected] =>
[stopwords:WP_Query:private] =>
[compat_fields:WP_Query:private] => Array
(
[0] => query_vars_hash
[1] => query_vars_changed
)
[compat_methods:WP_Query:private] => Array
(
[0] => init_query_flags
[1] => parse_tax_query
)
)
Awesome Tips , thanks