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When I was in grad school for Chinese Medicine, I’d often see students hanging around campus engaged in related ancient Chinese arts, such as tai chi, qi gong, calligraphy, studying Chinese astrology or feng shui. It was also common to see a group of students hitting themselves and each other.
They were training in the toughening exercises of martial arts, which I had never witnessed before. This entailed repeatedly knocking the edges of their shins or forearms against each other, or whacking their bodies with a thick bundle of metal wires (called an “iron bundle” or tetsutaba). As I tentatively tried hitting myself with this implement, one of them told me, “You really want to feel your bones rattle when you do it.” Needless to say, they had lots of bruises.
They finished every session by taking out a jug of some pungent brown liquid and rubbing it all over the impacted parts of their bodies. As an herbalist, this was the most interesting part for me. Each guy actually had his own jug of brown stuff, and they often argued about whose was the best.
The brown stuff was called dit da jow (AKA die da jiu) which means something like “hit fall wine” and it’s sometimes just called a hit formula or training formula by martial artists. The purpose of the stuff is to help one recover faster after taking a bunch of kicks and punches. It’s made from a variety of herbs, resins, and minerals that have been soaked in alcohol for about a month. Famous teachers and martial arts schools often have their own recipes, many of which have been in continuous use for centuries and are often held in great secrecy.
Over years of begging and pleading with my fighter friends and hunting down obscure texts, I managed to procure about a dozen different recipes, then proceeded to spend more years studying them. I had hundreds of jars of my own “brown liquids,” made out of countless combinations and permutations of these formulas. Since most of my patients weren’t fighters I expanded the application to include the various ways we’re battered by modern life – athletics, poor posture, sitting for way too long at a desk, carrying kids around, using backpacks, sleeping on a crappy bed, standing on hard floors, wearing heels, etc.
By tracking people’s responses, I gradually moved toward what would eventually be our Muscle Melt liniment. It features a gigantic number of ingredients, but every one is in there for a reason. My high-performance athlete patients regularly tell me that it makes it possible for them to do a super intense workout and be back in action the next day with minimal downtime. If you’re feeling beat up by life, give it a try and tell me what you think.
Be well,
Dr. Peter Borten
[post_title] => Dit Da Jow: Healing Elixir or Ancient Myth?
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During a particularly hard break-up in my 20s, a friend advised me, “The more present you are during this process, the bigger the present you’ll get out of it.” And though I barely understood what that meant, I gave it a try and an odd thing happened. I saw that I was choosing the big, dramatic grieving process I was going through. And that meant it was optional.
In The Art of Presence, Eckhart Tolle says, “Through thought you cannot possibly grasp what presence is.” But he gives some clues to point us in the right direction. He says it’s there, “when you’re not thinking about the last moment, or looking to the next one.” And he uses phrases like “a state of relaxed alertness” and “a spacious stillness,” to describe it.
Thich Nhat Hanh said, “The most precious gift we can offer others is our presence.”
Our presence is tremendously rare and hugely valuable. Especially in this age of epidemic distraction, it’s increasingly difficult and uncommon to choose a voluntary time-out from technology, data, and our own mental analysis. But unlike the artificial value of a coin that accidentally got stamped with a head on both sides, our presence can do for us what nothing else can. And we can make it more abundant by simply choosing it.
Although it may not put food in our belly, most other problems disappear with presence. The need to fix or relive the past disappears. The need to avoid certain unwanted events in the future disappears. Even if we're working on something now that will benefit us in the future, with our presence, we work on it now in order to work on it now. And that’s enough.
The allure of distraction, which so often threatens our presence, dissolves when we practice being present. Do you know the word obviate? I like to write using words that almost everyone understands, but there’s only one word I can think of that means “to make unnecessary,” and that word is obviate. Learning to deepen our presence obviates the urge for distraction and mental departure from our current reality.
With presence, we perceive all kinds of intelligence and detail that we’re otherwise deaf and blind to. We know when to eat and when to stop eating. We know how to move our body in a way that doesn’t cause pain or injury. Our work becomes more interesting. Our relationships become healthier. We listen better and we feel heard.
With two kids, my presence is requested almost incessantly. I hear the word Papa at least 100 times a day. Often, I hear it ten or more times in quick succession. We all yearn for someone’s total presence with us. These are the moments of connection between what is the same in both of us. Presence uncovers what’s real in this moment. And that’s refreshing, exciting, and affirming.
When we’re all so busy that we see time as a commodity, it can seem that giving our presence to someone else is like giving away our treasure. But are we actually giving something away?
Of course not. When we “give” our presence we gain the present. To withhold our presence means both we and the other person miss out.
So, how can you learn to be more present? It takes practice. If you’re new to this, I don’t recommend making a goal like, “I’m going to be more present from now on.” I don’t want to discourage you, I just want you to be realistic about what you’re up against – a lifetime of habits and a sea of tantalizing distractions.
Try something a bit less ambitious, such as this: Once a day, as you begin some activity – whether it’s buying groceries, playing Candyland, eating a meal, and listening to a friend’s problems – select this activity as an exercise in presence. In your mind, identify what exactly you’re doing – “I’m vacuuming the floor” – and devote yourself to that. Don’t run away in the middle of the activity. This means don’t pick up your phone, don’t depart in your mind to explore other thoughts and ideas, don’t visit the past, don’t anticipate what’s next, don’t judge. Just dwell in the present. Be saturated by the present. Feel everything. Accept everything. And let each next moment come.
Over time, quicker than you might think, you’ll start regaining your attention. You’ll be able to focus on something for more than five seconds. You’ll begin to yearn for this, which will make your practice much easier. And as you start willingly selecting more and more moments to be completely present, you’ll experience an unending offering of presents.
Be well,
Dr. Peter Borten
[post_title] => A Free Pile of Presents Just for You
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The other day a friend took out a cigarette and started smoking it in front of me. It was a bit of a surprise, and it made me reflect on how much less I encounter smoking than ever before in my life. Rates of smoking among adults in the U.S. have fallen from 42% in 1965 to 13.7% in 2018. Smoking in kids has fallen from 27.5% in 1991 to 8.8% in 2017. Both trends reflect a decline of about 68%. At the same time, smokers have greatly reduced the number of cigarettes they consume in a day.
This is great news, and I’d like to help the remaining smokers give it up. I used to run a successful program to help people quit, and I’d like to share the approaches that worked well for the participants. Clients would get acupuncture and herbs to help with the cravings; we would do some digging and releasing to clear the underlying psychological patterns associated with smoking; and finally I would tell them this:
“You are not forbidden to smoke. Don’t feed the inner conflict by saying to yourself, ‘I shouldn’t be doing this.’ If there’s a shouldn’t within you, then there’s also “but I am doing it,” and from that, it follows that you’re bad, you’re wrong, you’re breaking the rules, you’re a failure, you deserve to be punished, etc. It perpetuates a whole mess of negative thoughts, guilt, and shame which are arguably as bad for you as the smoking itself.”
If they felt like having a cigarette, I would tell them to do six things.
Number one: Use empowering language. Instead of telling yourself, “I can’t have this cigarette,” which feels like you’re being constrained by an outside force, use verbiage that implies your choice and power in the matter, such as: “I don’t smoke anymore. I just don’t put that stuff in my body. I’m not a smoker anymore. I choose to only breathe clean air now.” And rather than telling other people, “I’m trying to quit,” which gives you an out, tell them, “I quit!” Or, if that feels too big, “I’m in the process of quitting.”
Number two: Take a minute to slow and deepen your breathing. Much of the appeal of smoking is that smokers routinely take time to step outside and do some deep breathing. Aside from the smoke inhalation part, this is a great stress management practice, so we don’t want to take that away.
Draw your inhale the whole way down to your lower belly, imagining you’re filling up the bowl of your pelvis with it. Then make your exhale very long, getting all the air out. Do this several times. (If it’s helpful at first, you can hold your fingers to your lips as if drawing through a cigarette.) If the desire for a cigarette remains, continue on.
Number three: Connect to the want-a-cigarette feeling. How do you know it’s time to smoke? Most of the time you’re barely aware of the feeling; you just respond to it unconsciously and have a smoke. This step is about making conscious the connection between the craving feeling and the act of smoking.
Drop into your body and tune in to what’s coming up. Don’t try to define it; just feel what it feels like. What exactly is the feeling? Where is it concentrated? What can it tell you about yourself?
You may tend to regard it as a yearning, but what’s beneath the yearning? The yearning is a response to something deeper. There’s some form of discomfort there and smoking is the thing you do to get the feeling to go away. But there are other ways to release it. The feeling is just a feeling; it’s not going to harm you, and it doesn’t mean you have to smoke.
There are many approaches to dealing with the feeling. A good place to start is by simply allowing the feeling to be here without resisting it. Can you feel the feeling fully? Can you invite it to be experienced by your whole self? Can you breathe into it? And can you open yourself and allow it to leave?
Just follow the prompts above and see what happens. Don’t judge yourself if the feeling doesn’t go away. If the desire for a cigarette remains, continue on.
Number four: Uncouple the act of smoking from any other activity. We don’t want smoking to be linked to anything else, especially things you do all the time. So, if you tend to have a cigarette while on the phone, a cigarette after sex, a cigarette after eating, or a cigarette while driving, choose another time to smoke. You’re going to keep eating, having sex, and driving, so we want to clear the association with smoking. Before smoking, do everything reasonable to remove yourself from other activities and positive environments.
Number five: Talk to your body. If you still want to smoke, take out a cigarette, become aware of our lungs, your heart, and your whole body. Then ask inwardly, “Do you want this?” or “How do you feel about this?” Then listen and feel for a response. If the desire for a cigarette remains, continue on.
Number six: Give all your attention to the act of smoking. Be alone, tune out everything else, and smoke that cigarette. Be completely present to the act. At whatever point the urge to smoke has dissipated, stop and stub it out. When you’re immersed in it, this point tends to come well before the end of the cigarette. And even if you do smoke the whole thing, it will tend to satisfy you for much longer than if you smoked it mindlessly. While my hope for people is that they’ll quit entirely, cutting down from ten to three is a great and worthwhile accomplishment.
If you’re a smoker I’d love to hear about your experience with these simple steps. And if you know someone else who could benefit from this article, please pass it along.
Be well,
Dr. Peter Borten
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When I was in grad school for Chinese Medicine, I’d often see students hanging around campus engaged in related ancient Chinese arts, such as tai chi, qi gong, calligraphy, studying Chinese astrology or feng shui. It was also common to see a group of students hitting themselves and each other.
They were training in the toughening exercises of martial arts, which I had never witnessed before. This entailed repeatedly knocking the edges of their shins or forearms against each other, or whacking their bodies with a thick bundle of metal wires (called an “iron bundle” or tetsutaba). As I tentatively tried hitting myself with this implement, one of them told me, “You really want to feel your bones rattle when you do it.” Needless to say, they had lots of bruises.
They finished every session by taking out a jug of some pungent brown liquid and rubbing it all over the impacted parts of their bodies. As an herbalist, this was the most interesting part for me. Each guy actually had his own jug of brown stuff, and they often argued about whose was the best.
The brown stuff was called dit da jow (AKA die da jiu) which means something like “hit fall wine” and it’s sometimes just called a hit formula or training formula by martial artists. The purpose of the stuff is to help one recover faster after taking a bunch of kicks and punches. It’s made from a variety of herbs, resins, and minerals that have been soaked in alcohol for about a month. Famous teachers and martial arts schools often have their own recipes, many of which have been in continuous use for centuries and are often held in great secrecy.
Over years of begging and pleading with my fighter friends and hunting down obscure texts, I managed to procure about a dozen different recipes, then proceeded to spend more years studying them. I had hundreds of jars of my own “brown liquids,” made out of countless combinations and permutations of these formulas. Since most of my patients weren’t fighters I expanded the application to include the various ways we’re battered by modern life – athletics, poor posture, sitting for way too long at a desk, carrying kids around, using backpacks, sleeping on a crappy bed, standing on hard floors, wearing heels, etc.
By tracking people’s responses, I gradually moved toward what would eventually be our Muscle Melt liniment. It features a gigantic number of ingredients, but every one is in there for a reason. My high-performance athlete patients regularly tell me that it makes it possible for them to do a super intense workout and be back in action the next day with minimal downtime. If you’re feeling beat up by life, give it a try and tell me what you think.
Be well,
Dr. Peter Borten
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