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[post_content] => When Samuel Thomson (1769-1843) was four years old, he happened upon an herb called lobelia growing near his New Hampshire home. Curious about the seed pods, he chewed some and promptly threw up. “Afterwards,” he later wrote, “I used to induce other boys to chew it, by way of sport, to see them vomit.” By “afterwards,” he meant for the next twenty years.
In his early twenties, he was out mowing a field with a group of men when he was happy to spot some lobelia. He tricked one of his coworkers into eating it, and the man immediately turned pale and began sweating and trembling. As he puked his guts out, the man told Thomson that he believed he was about to die. But after taking a nap, he ate lunch, did a full afternoon of labor, and, “told me that he never had anything do him so much good in his life; his appetite was remarkably good, and he felt better than he had felt for a long time.”1
Thomson went on to become the founder of a system of natural medicine based largely on using lobelia to purge the body of toxins. It had great appeal to the gritty, anti-elitist, and sometimes puritanical sensibilities of many early Americans.
While it may sound trendy and modern to hear that a certain celebrity is “doing a cleanse” it’s actually an old and enduring tradition. About 70 years after Thomson’s death, Arnold Ehret published the acclaimed Rational Fasting, with a similarly empowering do-it-yourself and clean-yourself-out message. 1939 brought Jethro Kloss’s Back to Eden – often regarded as a kind of bible of natural medicine – also focusing chiefly on the idea that disease comes from too much garbage in the body. Such philosophies have even older roots in Europe and Asia.
It’s an attractive idea to consider: maybe you can simply undo all your crappy eating habits. Maybe you don’t need supplements or surgery – you just need to get the evil out of you. Maybe you’re not lacking anything – you feel ill because of something bad that you’re carrying around or keep exposing yourself to. And maybe there’s some crossover with your religious upbringing – you need to repent for your sins and perhaps this is the way to do it. So, does it work?
As with many D-I-Y health trends, there’s a lot of hope that it’s going to fix everyone. But sometimes a cleanse is the right thing and sometimes it’s not; it can be difficult to discern. I’ve had patients report that all their symptoms – pain, insomnia, digestive upset, skin problems, fatigue, ADD, anxiety, depression, and more – disappeared when they did a cleanse. Most of the time, though, people say they aren’t sure if anything useful happened. And occasionally, they tell me they felt bad – achy, tired, foggy, depressed, etc. – which could be part of a healing process, or might just mean the cleanse wasn’t ideal for them.
From the perspective of Five Element philosophy, this would be the most appropriate time of year for a cleanse. We’re emerging from winter – the season of storage, rest, and inertia – and entering the “resurrection” of spring. (There’s a reason Easter was combined with pagan symbolism of spring – the “rebirth” we witness after the “death” of winter – flowers, eggs, chicks, bunnies, etc.) It’s a phase of new plans and rapid growth, and there’s a certain shedding that happens now. If you have cats and dogs, you’re well aware of what’s coming. We humans shed our bulky layers of clothing and extra “insulation.” Symbolically, it’s a good time to release an outdated image of yourself – to shed the limitations of your former life even – so that you can create yourself anew. Given these different expressions of shedding, a spring cleanse might take the form of a physical cleaning out, a psychological release, or a spiritual process (or all three).
We usually think of a cleanse as a deliberate expulsion of the unhealthy – an act of purging, scrubbing, or active detoxification – and it can be this, if necessary and appropriate. But more importantly, I believe it should entail a simplification and reduction of what you’re putting into the body (and mind). The body knows how to get rid of waste, but it may have a hard time doing so if it’s continually struggling to keep up with what you’re adding to it. So, as a general principle, aim to consume less and to reduce your consumption to things that will be gentle and easy to assimilate.
Unless you’re doing a more active detoxification or water fast, it’s enough to just supply your body with its nutritional needs in a simple, digestible format while cutting out anything that might be an irritant or harder to digest. The goal is to cause the body to expend a minimum of energy on digesting the food so that its resources can be dedicated to cleaning house.
During a cleanse, it’s also important to reduce your activity level. Again, the idea is to maximize the resources that are available for the cleansing process. The more intensive the cleanse, the greater the need to be really devoted to it. Besides doing less physically, it’s worthwhile to conserve mental energy. Likewise, while limiting physical consumption, it’s also advisable to limit mental consumption – take a break from news and other media so there’s less to digest on all levels.
Always stay well hydrated during a cleanse. Movement in the body occurs via liquid pathways, and the metabolism and excretion of toxins works better with sufficient water in you. Figure out how many pounds you weigh and divide that number in half. Then aim to drink that many ounces of water evenly over the course of each day. Ideally this water should be room temperature. You can drink more if you wish, but don’t have so much at once that you feel bloated or “sloshy” inside.
Next week I’ll discuss some specific kinds of cleanses and common simple diets for cleansing. Meanwhile, if you’re up for a cleanse, I recommend taking some time to ponder and write about what exactly you intend to release (physical and/or mental) and what will be liberated, revitalized, or birthed through the process. Set a clear intention. If you resonate with moon symbolism, you might consider beginning your cleanse with the new moon (the next one is April 5th).
Be well,
Peter
[1] Thomson, S. (1835). A narrative of the life and medical discoveries of Samuel Thomson: containing an account of his system of practice, and the manner of curing disease with vegetable medicine, upon a plan entirely new. Columbus, OH: Jarvis Pike.
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[post_content] => I love cookies of all kinds. At times my wife or kids have made a batch of cookies and – after they each tried one – I quietly finished off all the rest. So I know a thing or two about restraint and lack thereof. Last week I wrote about smoking and a process for making quitting easier. Today let’s look at how we can adapt this process for a healthier relationship with food.
Often we eat in a way that’s out of sync with what’s best for the body (and mind). The most prevalent example is overeating – i.e., eating beyond the point at which we’re no longer hungry. We do this for many reasons: because the food is tasty, because we were taught to empty our plate, because we don’t want to waste food or insult the cook, because of biological mechanisms designed to protect us against famine, or because we’re simply eating on “autopilot.”
Another example is low quality foods. High sugar foods, for example, can suppress the immune system, cause excessive weight gain, promote inflammation, and lead to insulin resistance (type 2 diabetes). Deep fried foods have similar impacts – promoting inflammation and contributing to cardiovascular disease, type 2 diabetes, obesity, and cancer. I won’t list all the examples here, but if it’s highly processed, contains artificial colors and flavors, white flour, chemical preservatives, or was purchased at a gas station, it probably falls into this category.
Other foods may be essentially benign but not good for a given individual because of a personal sensitivity. Since starting to treat people in the late 90s, I’ve seen a huge increase in patients’ awareness of the foods they’re sensitive to. On the whole this is a great thing, though it’s not always easy for people to avoid these foods – even knowing they’ll feel bad later.
For what it’s worth, I try not to entirely forbid any foods, because of the repercussions of setting up a system of deprivation and rebellion. Besides, we can only maintain discipline for so long. Our willpower wanes when we’re tired, hungry, or stressed. And we all occasionally find ourselves in dining situations where there simply aren’t healthy options.
I believe there’s a time and place for almost any food – including cheesecake and French fries – as long as we practice moderation and mindfulness. When these foods constitute a significant portion of our diet, and/or we’re experiencing negative impacts from consuming them, and/or we can’t control ourselves, this should tell us that something needs to change.
For the bulk of our history as a species, food scarcity was one of our main challenges. Now, in much of the world, this has been replaced by the challenge of restraint.
Healthy restraint with food can be as challenging as dealing with a smoking addiction or alcoholism. At least a smoker or alcoholic has the option of entirely removing cigarettes and alcohol from their life. But we’re obligated to keep eating. The closest equivalent we can exercise is to remove from our cupboards the foods that we have the most difficulty with.
Furthermore, almost everyone has beliefs and baggage wrapped up around food and body image, which complicates our relationship with eating. My purpose today isn’t to completely unpack this whole topic, but to just address one aspect of the pattern – restraint around eating in a way that we know isn’t good for us.
Here are seven steps you can take to feel clearer and stronger about what you feed your body:
1: Setting the stage and loving yourself. Make it easy for yourself to succeed and harder for yourself to overeat, to eat unconsciously, or to eat foods that aren’t good for you. These choices are about avoiding or cleaning up the environments that promote poor eating habits; setting some basic ground rules for yourself – except we’re not going to call them rules, but basic standards; honoring the process of nourishing yourself; and remembering that you are worth treating yourself well.
Eat only in a proper dining setting – not at your desk, not in front of a TV, not while driving, not between meals, not while in a meeting – you’re better than that. Get the junky stuff out of your house. Don’t go to fast food restaurants. Tell your coworkers you’re not eating that stuff anymore, so please don’t even offer you a cupcake – you’re better than that too! Bring your own lunch. Eat a healthy meal before the party. Don’t hang out by the food table.
2: Use empowering language. Instead of telling yourself, “I can’t eat that donut” or “I shouldn’t eat those French fries,” use verbiage that conveys power and choice. Some examples: “I don’t eat garbagey foods. I don’t put that crap in my beautiful body. I choose to be a healthy eater. I choose to love myself so much that I only eat really high quality food. I don’t overeat. I choose to stop eating before I’m full. I feel great when I feed myself well.”
3: Slow down and breathe. Slowing down the eating process makes it easier to perceive when you’ve had enough, and also to feel if your body doesn’t like what or how you’re eating. Before you eat something you know isn’t great for you, take at least one deep breath. You’re creating space so that the behavior isn’t automatic and unconscious.
4: Tune in to the underlying feeling. If you’re wanting to eat something unhealthy, or to continue eating even though you know you’re not hungry anymore, tune in to the feeling that’s urging you to do this. Just take a moment to visit it. If it helps, tell yourself, “You can still have the treat afterwards. We just going to do this first.” Often this feeling is below your radar and you respond to it unconsciously by eating and eating. Let’s make it conscious. Drop into your body and feel what’s happening. What does it feel like? An anxious, unsettled feeling? An empty, yearning feeling? Numbness? Whatever you feel, see if you can simply be with it for a moment, without any resistance. Let yourself feel it fully. Take a breath into it. Allow it to pass through you and depart. What happens? Even if you still eat the food in question, this is nonetheless a useful process.
5: Ask your body. If you’re on the verge of eating in an unhealthy way, just take a second to ask inwardly, “How do you feel about my eating this?” Then feel and listen for the response. Maybe you won’t perceive anything, but maybe you’ll feel a very clear, “No thanks” or “I’m good” or “Sure!” or “Please don’t.” I know you haven’t always loved the way your body has looked and felt and performed for you, but consider being friends with it and honoring its feelings about what’s best for it.
6: Give all your attention to the act of eating. It would be excellent if we could all give our full attention to the act of eating throughout every meal. Eating mindlessly doesn’t just make us prone to doing something that’s not good for us, it also means we’re missing out on fully enjoying the food and missing out on the beautiful, sacred, self-loving act of feeding ourselves and connecting to the fruitful earth that provided it.
It’s especially useful to give your full attention to the act when you’re knowingly eating in a way that’s not ideal for you. Let’s say you decide to have some chocolate mousse. You know it’s not a health food, but it’s going to be incredibly delicious, and sometimes that’s a worthwhile tradeoff, because savoring deliciousness has some value too. This only makes sense, of course, if you’re going to be fully present for the deliciousness experience. Enjoy the hell out of it. Don’t speak. Don’t listen to anything but your own chewing and moaning. Don’t go fast.
7: Let go of the guilt. I know it’s easier said than done, but let’s not add insult to injury. Guilt is the worst thing you can sprinkle over your meal. I believe that feelings of guilt, shame, and self-hate have a tangible impact on what happens to that food after you’ve eaten it. You’re not going to digest it as well, be nourished as thoroughly, or clear out the waste as efficiently if you’re in emotional upset about it. If you’re feeling heavy afterwards, take at least a moment to forgive yourself.
It’s understandable that you would eat this way, because it’s SO freakin’ scrumptious.
It’s understandable that you would eat this way, because you’re stressed and eating is soothing.
It’s understandable that you would eat this way, because your ancestors didn’t have enough to eat and wired you to eat as much as you could when you had the chance.
It’s understandable that you would eat this way, because you’re upset with yourself or displeased with your body.
It’s understandable that you would eat this way, because it makes you feel more in control.
It’s understandable that you would eat this way to get back at people who have mistreated you or objectified your body.
It’s understandable that you would eat this way, because you’re upset with the world for telling you to look like an ideal that’s only possible for a small portion of the population.
It’s understandable that you would eat this way, because you feel deprived or lonely or sad or ungrounded or empty or anxious.
All of this is understandable. AND, you know that there are healthier ways to feel better than by taking it out on your body. Ask your body to forgive you for not always treating it well. Thank your body for being the vehicle that has made this incredible life possible. Take ownership of your body. Forgive your body. Love your body.
Be well,
Peter
[post_title] => Seven Steps for Managing the Habit of Unhealthy Eating
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[post_content] => My last article, on the pros and cons of eating meat, got quite a lot of comments. Clearly, it’s an issue the members of our community have given a lot of thought, and one we often struggle to reconcile within ourselves. On the pros side, many people feel healthiest when meat is part of their diet. Some have numerous sensitivities to plant foods, eggs, and dairy products, and meat is one of the few things that sits well in their body. Indeed, one could argue that the human race would have ended millennia ago if we hadn’t eaten meat.
On the cons side, large scale meat production has many destructive impacts on the environment. Farm animals are often raised in a way that lacks a reverence for life, and sometimes is downright cruel. And numerous studies claim that a high meat diet increases one’s risk of certain cancers and ischemic heart disease. (It should be noted, however, that some large studies have found no significant difference in all-cause mortality rates between vegetarians/vegans and meat-eaters.)
So, where do we go from here? First, I feel I should tell you my qualifications to lead such a discussion. In addition to being a nutritionally-oriented medical provider, I have a degree in plant and soil sciences from the University of Massachusetts at Amherst, where I focused on sustainable and organic agriculture. I've been studying ecology for over 25 years, and although I still wouldn't call myself an expert, I know more about this stuff, and have more clinical experience with the human health elements of it, than the average zealous blogger.
I specifically try not to be a zealot because zealotry makes us intolerant to opposing viewpoints and therefore keeps us from seeing the whole truth. You can trust that I have looked at this from many angles and I am passionate about saving the planet and finding long-term solutions that are in the best interests of the greatest number of people.
Now, let’s look closer at these pros and cons.
Some people feel better and have better objective measures of health when meat is part of their diet. In my opinion, there’s really no arguing with this. Bodies are different and some bodies thrive on meat. Does this mean everyone thrives on meat? No.
Does this mean we need meat to thrive? No, but for some, it may take work (and sacrifice) to thrive as a vegetarian or vegan.
Does this mean those who do well with meat should have lots of it? Probably not. One of the things the longest lived cultures of the world have in common is that they all consume little meat.
Meat production has many destructive impacts on the environment and public health. If we care about the planet and the future of our species, this point needs our attention. With just a few exceptions, production of animal-based foods is much more resource-intensive than plant-based foods. Animal food production (especially red meat) uses much more land than plant crop production does. It also uses much more water, and simultaneously contributes to water pollution. Meat production (again, especially red) has a massive carbon footprint – both through greenhouse gases and deforestation (we need trees to sequester carbon like giant sponges).
Farm animals contribute in a big way to antibiotic resistance. 70 to 80 percent of the world’s antibiotics are administered to animals, and this is often done in a “preventive” way that’s totally unnecessary. (It’s worth noting that part of the reason this percentage is so high is because farm animals greatly outnumber humans, and doses for large animals are much larger than those for people.)
In short, the world can’t all consume animal products in the quantities that Americans and Europeans do. There isn’t enough Earth to support it. We can’t expect the rest of the world to bear this burden. We must eat less meat and also change the way we produce animal products to make them more sustainable.
Aren’t there sustainable ways to raise animals? Yes, animal husbandry can even restore poor land. But such practices represent a tiny minority of total agriculture and simply couldn’t be scaled to meet current demand.
Can plant farming be destructive too? Absolutely, though not as destructive in as many ways as meat production. We need to make all agriculture more sustainable.
Does the world need to go vegan? No, I have seen models that allow for some meat, egg, and dairy consumption – especially if they’re produced intelligently – but we do need to shift to a primarily plant-based diet if we endeavor to feed everyone and maintain a healthy planet.
Eating meat usually entails the mistreatment of animals. Chances are, if you eat meat at restaurants and you buy meat at the store, you are supporting agricultural practices that are unkind to animals. Animal welfare regulations have gotten a little better in the past few decades, but in the “factory farms” where about 95% of our food supply originates – humanity is generally not a core value. Are there exceptions? Definitely. Look for products from humanely-raised animals and get to know local farms. Because raising animals with compassion requires more space, expect the price to be higher – but isn’t it worth compensating farmers for giving animals a more natural and dignified existence?
If you care about these issues – health, animal welfare, the environment, hunger, etc. – I encourage you to read more and challenge your assumptions. As I said last time, we tolerate the negative impacts of meat consumption through a collective practice of willful ignorance. The food industry depends on it. As I see it, the global solution depends on a large-scale willingness to be uncomfortable – to recognize the cost of our choices, to seek out more conscientious sources even if they’re less convenient or more expensive, to reduce our consumption of factory-grade animal products, and so on.
What’s your story? What are your solutions? What changes are you willing to make? Share below!
Be well,
Dr. Peter Borten
[post_title] => The Pros and Cons of Eating Meat
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[post_content] => When Samuel Thomson (1769-1843) was four years old, he happened upon an herb called lobelia growing near his New Hampshire home. Curious about the seed pods, he chewed some and promptly threw up. “Afterwards,” he later wrote, “I used to induce other boys to chew it, by way of sport, to see them vomit.” By “afterwards,” he meant for the next twenty years.
In his early twenties, he was out mowing a field with a group of men when he was happy to spot some lobelia. He tricked one of his coworkers into eating it, and the man immediately turned pale and began sweating and trembling. As he puked his guts out, the man told Thomson that he believed he was about to die. But after taking a nap, he ate lunch, did a full afternoon of labor, and, “told me that he never had anything do him so much good in his life; his appetite was remarkably good, and he felt better than he had felt for a long time.”1
Thomson went on to become the founder of a system of natural medicine based largely on using lobelia to purge the body of toxins. It had great appeal to the gritty, anti-elitist, and sometimes puritanical sensibilities of many early Americans.
While it may sound trendy and modern to hear that a certain celebrity is “doing a cleanse” it’s actually an old and enduring tradition. About 70 years after Thomson’s death, Arnold Ehret published the acclaimed Rational Fasting, with a similarly empowering do-it-yourself and clean-yourself-out message. 1939 brought Jethro Kloss’s Back to Eden – often regarded as a kind of bible of natural medicine – also focusing chiefly on the idea that disease comes from too much garbage in the body. Such philosophies have even older roots in Europe and Asia.
It’s an attractive idea to consider: maybe you can simply undo all your crappy eating habits. Maybe you don’t need supplements or surgery – you just need to get the evil out of you. Maybe you’re not lacking anything – you feel ill because of something bad that you’re carrying around or keep exposing yourself to. And maybe there’s some crossover with your religious upbringing – you need to repent for your sins and perhaps this is the way to do it. So, does it work?
As with many D-I-Y health trends, there’s a lot of hope that it’s going to fix everyone. But sometimes a cleanse is the right thing and sometimes it’s not; it can be difficult to discern. I’ve had patients report that all their symptoms – pain, insomnia, digestive upset, skin problems, fatigue, ADD, anxiety, depression, and more – disappeared when they did a cleanse. Most of the time, though, people say they aren’t sure if anything useful happened. And occasionally, they tell me they felt bad – achy, tired, foggy, depressed, etc. – which could be part of a healing process, or might just mean the cleanse wasn’t ideal for them.
From the perspective of Five Element philosophy, this would be the most appropriate time of year for a cleanse. We’re emerging from winter – the season of storage, rest, and inertia – and entering the “resurrection” of spring. (There’s a reason Easter was combined with pagan symbolism of spring – the “rebirth” we witness after the “death” of winter – flowers, eggs, chicks, bunnies, etc.) It’s a phase of new plans and rapid growth, and there’s a certain shedding that happens now. If you have cats and dogs, you’re well aware of what’s coming. We humans shed our bulky layers of clothing and extra “insulation.” Symbolically, it’s a good time to release an outdated image of yourself – to shed the limitations of your former life even – so that you can create yourself anew. Given these different expressions of shedding, a spring cleanse might take the form of a physical cleaning out, a psychological release, or a spiritual process (or all three).
We usually think of a cleanse as a deliberate expulsion of the unhealthy – an act of purging, scrubbing, or active detoxification – and it can be this, if necessary and appropriate. But more importantly, I believe it should entail a simplification and reduction of what you’re putting into the body (and mind). The body knows how to get rid of waste, but it may have a hard time doing so if it’s continually struggling to keep up with what you’re adding to it. So, as a general principle, aim to consume less and to reduce your consumption to things that will be gentle and easy to assimilate.
Unless you’re doing a more active detoxification or water fast, it’s enough to just supply your body with its nutritional needs in a simple, digestible format while cutting out anything that might be an irritant or harder to digest. The goal is to cause the body to expend a minimum of energy on digesting the food so that its resources can be dedicated to cleaning house.
During a cleanse, it’s also important to reduce your activity level. Again, the idea is to maximize the resources that are available for the cleansing process. The more intensive the cleanse, the greater the need to be really devoted to it. Besides doing less physically, it’s worthwhile to conserve mental energy. Likewise, while limiting physical consumption, it’s also advisable to limit mental consumption – take a break from news and other media so there’s less to digest on all levels.
Always stay well hydrated during a cleanse. Movement in the body occurs via liquid pathways, and the metabolism and excretion of toxins works better with sufficient water in you. Figure out how many pounds you weigh and divide that number in half. Then aim to drink that many ounces of water evenly over the course of each day. Ideally this water should be room temperature. You can drink more if you wish, but don’t have so much at once that you feel bloated or “sloshy” inside.
Next week I’ll discuss some specific kinds of cleanses and common simple diets for cleansing. Meanwhile, if you’re up for a cleanse, I recommend taking some time to ponder and write about what exactly you intend to release (physical and/or mental) and what will be liberated, revitalized, or birthed through the process. Set a clear intention. If you resonate with moon symbolism, you might consider beginning your cleanse with the new moon (the next one is April 5th).
Be well,
Peter
[1] Thomson, S. (1835). A narrative of the life and medical discoveries of Samuel Thomson: containing an account of his system of practice, and the manner of curing disease with vegetable medicine, upon a plan entirely new. Columbus, OH: Jarvis Pike.
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