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This Wednesday is the winter solstice, the day when the northern hemisphere is at its maximum tilt away from the sun, giving us the shortest day of the year. As you know, even though this is technically just the first day of winter, the days start getting longer again on Thursday.
In our family, it’s a day for making peace with the darkness and remembering that the light is always here, even when we can’t see it. Before bed, Briana and I hide dozens of electric tea lights throughout the house and it’s the kids’ job to find them all.
I have some winter solstice questions for you.
What are some expressions of light in dark times? There are people like Nelson Mandela and Mahatma Gandhi who stand for freedom in the midst of oppression. There is the light of human innovation and the love of our planet in the midst of the climate crisis. There are songs of hope that arise from the hearts of the enslaved. Can you think of some other examples, both in the world at large and your own life?
What is the source of this light? Where does it come from? Rather than searching for the answer with your analytical mind, I encourage you to look inside, quiet the mind, and simply ask into the space: “What are you, Light? Where do you come from?” What do you see, hear, or feel in response?
If you have friends or family members who like to share and “go deep,” try bringing up these questions in a group setting.
It’s my belief that we are all carriers of the One Light that unifies us all. Every one of us has the power to illuminate our perspective and to shine it into the world. Every one of us has the potential to be a beacon in our community. The biggest impediment is simply forgetting. Sometimes we know the Light is within us and ours to call upon, but we get wrapped up in busyness. Other times we buy into disempowering stories about life that make us feel the Light is gone, or it’s outside us somewhere. Remember.
Here's a solar meditation I encourage you to try from Damien Echols, author of High Magick:
- Sit in the daylight.
- Inhale for a count of four while imagining that you’re drawing the sun’s light into your body through your skin.
- Hold your breath for a count of four while you imagine this light is seeping into all your tissues, penetrating every cell.
- Exhale for a count of four while imagining that you’re powerfully projecting the light out of every pore, shining it out into the world.
- Hold your breath for a count of four while imagining that you’re immersed in and basking in the field of light you just projected outward.
- Repeat.
We really are rather like those creepy bottom-dwelling fish with a lantern thingy sticking out from their foreheads. We generate the light and then that very light illuminates the path ahead for us. Try it.
Happy holidays from all of us at The Dragontree.
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One of the earliest inspirations that prompted me to go into medicine was a book called The Science of Homeopathy by George Vithoulkas. Of all the many modalities of mainstream and alternative medicine, few are as widely used – or criticized – as homeopathy.
Most other medical systems are heteropathic or allopathic in their approach. Hetero means other or different, allo means opposite, and pathy means suffering or disease. So, both terms mean producing a condition that is incompatible with or antagonistic to the disease process. Today many people use the term “allopathic” in a negative sense to describe mainstream medicine, but if you take an anti-inflammatory herb such as turmeric for inflammation, or an antibacterial such as garlic for an infection, this is allopathic medicine.
Homeopathy is based on the idea that if a particular substance produces a certain reaction (e.g., ipecacuanha causes nausea and vomiting), minuscule quantities of that substance can treat that condition (e.g., homeopathic ipecacuanha alleviates nausea and vomiting). Homeo means like, so homeopathy means “like the disease” and it’s based on the principle that “like treats like.” Some other examples are the use of homeopathic coffee (Coffea cruda) to treat insomnia and agitation, homeopathic onion (Allium cepa) for red and watery eyes and nose, and homeopathic bee venom (Apis) for stings, swellings, and inflammation.
For what it’s worth, not all remedies work this way. In many cases, homeopathic preparations do the same thing the original substance does. The remedy Chamomilla, for instance, is homeopathic chamomile, and like the herb, it is used for digestive and emotional upset. Sometimes homeopathic versions are safer, gentler, more potent, or have a broader range of application. In the case of Chamomilla, it’s also used for teething, ear pain, and menstrual discomfort.
Homeopathic remedies are created through numerous successive dilutions of herbs, minerals, animal parts and occasionally other substances. When the original substance is diluted in ten parts of a solvent (water or alcohol), this is called an X dilution (X being the Roman numeral for ten). When the substance is diluted in one hundred parts of a solvent, this is a C dilution (C being the Roman numeral for hundred). Each time a dilution is made it is shaken in a specific way to transfer the substance to the solvent, and each successive dilution, though chemically weaker, is considered energetically more potent. I made this chart to explain the process:
Many homeopathic remedies are made from highly toxic substances, like arsenic or deadly nightshade. In these cases, the original substance is so highly diluted that the amount of toxin in a resulting pill or tincture is infinitesimal. Often, it’s unlikely that there is even a single molecule of the original substance in the resulting medicine. This is precisely why opponents of homeopathy argue that it’s worthless and call it pseudoscience.
As a scientist, I completely understand this stance, but in my opinion, what occurs in the preparation of a homeopathic remedy is something we don’t yet have the science to explain. I believe the substance leaves some kind of energetic imprint on the solvent it is diluted in. We know from Masaru Emoto’s research on water that various substances and even human intention are capable of leaving a lasting mark on water molecules that’s evidenced in the different forms of ice crystals it forms when frozen. I believe a similar process occurs through diluting and shaking a substance in water, even when the substance is eventually removed.
I must admit, my own experience with homeopathy has been hit-or-miss. I’ve taken numerous remedies that did nothing perceptible. As to whether I chose the wrong remedy or it wasn’t medicinally effective, I’ll never know. But I have also had cases in which homeopathics were remarkably effective.
This has been especially true with babies and animals, and these are cases we could assume are relatively free from the influence of the placebo effect since the recipients are presumably unaware that they’re getting medicine. In particular, I have repeatedly had the experience of giving homeopathic teething tablets to babies that were inconsolable, and within minutes they were peaceful and sleepy. As a parent, I don’t care what the mechanism is as long as it’s safe and it works.
The safety factor is significant, particularly for children, pregnant women, and elderly or frail people. Not only are homeopathics virtually free of side effects, they also tend to have zero “load” on the system. That is, they don’t make you feel like you’re on a drug. Sometimes this may come at the expense of strength (e.g., homeopathic Chamomilla doesn’t approach the potency of Xanax), but there are cases when the top priority is a clean experience. I find this to be especially true in anxiety, when making someone feel drugged can occasionally intensify the anxiety.
Have you tried homeopathy? What did you think? Share with us in the comments section. I would love to hear about your experience.
Be well,
Dr. Peter Borten
[post_title] => Homeopathy: What Is It and Does It Work?
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When I’m counseling clients with marital challenges, my orientation is to always try to save the relationship. Especially if the individuals are interested in growing, becoming more self-aware, and healing old wounds and patterns of dysfunction, there’s nothing like an intimate relationship to facilitate that process. Some of the main recurring themes of our conversations are commitment, intention, and integrity.
I don't mean to provoke blame or shame when I point out that nearly every relationship that ends in divorce begins with two sane and sober people making lifelong promises to each other in front of a room full of loving witnesses. Whether we realize it or not, I believe the essence of what most couples are vowing is, “I’m going to do whatever it takes to make this a healthy relationship.” Over time, we may forget our promise or rationalize breaking it because we’re not happy, we and our circumstances have changed, or the other person is annoying and smelly.
Of course, many people enter such a contract without giving it much thought. They feel in love and assume that feeling is enough. They don’t sincerely consider the inevitability of change, hardship, and annoyance. If only we could impress upon engaged couples how important it is to be completely present in this act of commitment. Forever means forever.
Yes, there are times when it’s best to part ways – especially when there’s abuse or when your partner has withdrawn and has no interest in maintaining the relationship – but most of the cases I see are salvageable; the primary issue is one of attitude. If both parties can recognize and honor the commitment they made, both parties want to save and improve the relationship, and both parties are willing to work at it, the relationship will likely survive and be all the stronger. Further, both people will inevitably grow through the process.
While it may require role modifications, improving communication, prioritizing intimacy, and other outward changes, an important starting point is being real with oneself about one’s commitment. Lifelong commitment implies not entertaining the idea of leaving unless all options for achieving a healthy relationship have been exhausted. But frequently we do think about exiting the relationship when it’s not to our liking, sometimes before we’ve tried much to improve the situation, and this can be a form of sabotage. Even if our partner doesn’t know we’re doing it, when we’re thinking this way – i.e., “I could end it” – we subtly withdraw, and the relationship suffers from it. We’re no longer all-in. The degradation can easily snowball.
When even one member of a relationship is all-in, the chances of success are good. Of course, it’s not healthy or sufficient if one person is consistently all-in and the other is chronically disengaged, but if there’s a loving recognition that the other party’s ability to participate waxes and wanes as they grapple with their own “stuff,” and we don’t take it personally, periods of imbalance are easier to repair. If, on the other hand, we respond to a partner’s deficit of engagement by pulling out in equal measure, we’re acting against the health of the relationship and our own best interests.
In truth, the staying together part is only the most superficial aspect of our commitment. I’m sure you’ve seen unhealthy relationships that were clearly causing both members to suffer, but they seemed to feel there was merit in sticking it out, even if they weren’t actively working to heal it. So, what did we actually commit to? Even if you never put words to it, it’s still possible to do so retroactively.
Whether you’re married, in a committed non-married relationship, or single but interested in a deep relationship, I encourage you to think and write about what kinds of qualities you’re committed to. If you’re currently in a relationship, what kind of attitude do you aim to have toward the relationship and your partner? What conditions tend to degrade your attitude? What helps to strengthen your commitment to show up fully and positively? We’ll explore this more next week.
Be well,
Peter
[post_title] => Relationship Repair Step One: Attitude Adjustment
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This Wednesday is the winter solstice, the day when the northern hemisphere is at its maximum tilt away from the sun, giving us the shortest day of the year. As you know, even though this is technically just the first day of winter, the days start getting longer again on Thursday.
In our family, it’s a day for making peace with the darkness and remembering that the light is always here, even when we can’t see it. Before bed, Briana and I hide dozens of electric tea lights throughout the house and it’s the kids’ job to find them all.
I have some winter solstice questions for you.
What are some expressions of light in dark times? There are people like Nelson Mandela and Mahatma Gandhi who stand for freedom in the midst of oppression. There is the light of human innovation and the love of our planet in the midst of the climate crisis. There are songs of hope that arise from the hearts of the enslaved. Can you think of some other examples, both in the world at large and your own life?
What is the source of this light? Where does it come from? Rather than searching for the answer with your analytical mind, I encourage you to look inside, quiet the mind, and simply ask into the space: “What are you, Light? Where do you come from?” What do you see, hear, or feel in response?
If you have friends or family members who like to share and “go deep,” try bringing up these questions in a group setting.
It’s my belief that we are all carriers of the One Light that unifies us all. Every one of us has the power to illuminate our perspective and to shine it into the world. Every one of us has the potential to be a beacon in our community. The biggest impediment is simply forgetting. Sometimes we know the Light is within us and ours to call upon, but we get wrapped up in busyness. Other times we buy into disempowering stories about life that make us feel the Light is gone, or it’s outside us somewhere. Remember.
Here's a solar meditation I encourage you to try from Damien Echols, author of High Magick:
- Sit in the daylight.
- Inhale for a count of four while imagining that you’re drawing the sun’s light into your body through your skin.
- Hold your breath for a count of four while you imagine this light is seeping into all your tissues, penetrating every cell.
- Exhale for a count of four while imagining that you’re powerfully projecting the light out of every pore, shining it out into the world.
- Hold your breath for a count of four while imagining that you’re immersed in and basking in the field of light you just projected outward.
- Repeat.
We really are rather like those creepy bottom-dwelling fish with a lantern thingy sticking out from their foreheads. We generate the light and then that very light illuminates the path ahead for us. Try it.
Happy holidays from all of us at The Dragontree.
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