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As we approach spring, it’s a good time to discuss seasonal junctions. Both Ayurvedic and Chinese systems of medicine see the changes of seasons as times when we are more susceptible to being thrown out of balance as our body is challenged to adapt to the shift. Ayurveda has a saying that “diseases are generated at the junctions of the seasons.”
Other junctions are also challenging, with the challenge generally proportional to the magnitude of change. Ayurvedic teacher Robert Svoboda writes, “Ovulation and menstruation are the ‘joints’ of the menstrual cycle, dawn and dusk are the joints of day and night, and adolescence and menopause are the junctions of life.” If you have kids, you know that the “joints” of the day are the times you’re likely to have trouble, and if you’re clever, you find ways to make these transitions easy, such as the ever-popular “five more minutes until we’re leaving.”
Depending on where you live and your personal constitution, different seasons and junctions will be challenging for different people. For example, because spring tends to be wet, moving into this season means taking on more of what Traditional Chinese Medicine (TCM) calls dampness, or in Ayurveda an increase in kapha (“kaap-ha”). This will be most difficult for those who already have constitutional kapha or an accumulation of dampness in their system. Some of the signs and symptoms include: being overweight, having loose, sticky, or incomplete stools, a wide or coated tongue, feeling heavy and tired, finding it hard to wake up in the morning, and a tendency to be phlegmy.
Ayurveda might prescribe some therapeutic vomiting for such a condition, but these days, especially in the West, we prefer more pleasant medicine, ideally in gummy form, and we engage in therapeutic vomiting only after an excess of margaritas. Luckily, there are gentler ways to restore balance, and when it comes to management of the seasonal junctions, the most natural is to be aware of vulnerability during seasonal transitions and treat yourself with extra care. For someone with a delicate constitution or pre-existing health problems, this may be prudent at every season change. For others, only certain season changes may be troublesome. In any case, it’s a good idea to get extra sleep and to eat with greater care during the transition month.
If you have a personal challenge with the transition to spring, here are some more specific recommendations for this time.
- Eat more warm, cooked foods. Soups and stews are great. An ideal one is kitchari, made from rice and mung beans (there are lots of recipes online). If you have some of the kapha / damp challenges described above, you can add plenty of warming spices, including ginger, turmeric, cumin, coriander, turmeric, cinnamon, fenugreek, caraway, nutmeg, and black pepper. As the world gets warmer, start incorporating more fresh local produce.
- Avoid heavy, cold, and sweetened foods. These all tend to be cloying. Also, stop eating before you’re full, and let yourself get hungry between meals (don’t snack).
- Do some movement every day. Kapha / dampness tends to congeal in us when we’re immobile, sometimes making us feel achy, heavy, phlegmy, or groggy in the morning, after we’ve been horizontal for several hours. Daily movement, ideally with enough vigor to break a sweat, will help.
- Try a dry sauna. If you have access to a dry sauna, it can help counteract the effects of a damp environment. It doesn’t need to be too hot. You shouldn’t be pouring sweat. More sustainable is to have longer sessions in which your skin is just glistening.
- If you tend to get spring allergies, this is the time to prepare by babying your digestive system (eat slowly, deliberately, and only easily-digested foods) and taking some things to stabilize your immune system. Some of my favorites are quercetin (500mg twice a day), nettles (pick and steam your own if you can), local bee pollen, and homeopathic preparations of the things you’re allergic to. As for this last item, it’s akin to the old-school method of desensitization. There are companies that make super-dilute tinctures common allergens, such as tree pollen, grass pollen, animal hair, mold, dust, etc. I’ve had good experiences with ones made by a company called BioAllers.
For everyone – including those who have no particular challenge with the transition to spring – it’s worthwhile to pay attention to what’s happening in nature. Be fascinated by the return of new life. Notice the boisterous energy in the flowers and birds. Admire the vigor in the shoots that push their way through the crusted soil. The rising energy and lengthening days make it the ideal time for: planning, visualizing, cleansing, and shedding.
Wishing you a harmonious junction and beyond,
Peter
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There was a lot of interest in the article I wrote last month called “How to Bounce Forward from Adversity” in which I discussed positive psychology. Whereas traditional psychology has focused primarily on helping unwell individuals to get to a state of normal functioning, positive psychology explores how we can go beyond “normal” to optimize wellbeing and life satisfaction.
Today I’m going to share some of the most effective ways to do this. The core elements come from Martin Seligman, sometimes considered the founder positive psychology. Seligman is known for the PERMA model of wellbeing, which stands for: Positive emotions, Engagement, Relationships, Meaning, and Achievement. We’ll look at these and some valuable additions from other psychologists.
Positive Emotions: This is as much a measure of optimal wellbeing as it is a means. Seligman emphasizes that seeking positive emotions alone isn’t especially effective, but that fully experiencing positive emotions is vital.
If positive emotions aren’t a prominent part of your psychological landscape, it’s worth looking and feeling into why. I believe positive emotions are part of our native state as humans, an expression of fundamental wellbeing, regardless of circumstances such as socioeconomic status. When they’re not naturally present, this tends to signal that there’s something in the way – such as limiting beliefs about one’s ability or deserving of happiness. We can change this.
Engagement: Having a sense of engagement, in which we may lose track of time and become completely absorbed in something we enjoy and excel at, is an important piece of wellbeing. It’s hard to have a developed sense of wellbeing if you are not truly engaged in anything you do
Psychologists Fred Bryant and Joseph Veroff build on these first two methods through their model of positive experience called Savoring. Here’s how to savor fully and get the most out of your positive experiences:
- Sharing: find other people to share the experience and tell them how much you value it. According to Black Dog Institute, this is the strongest predictor of the level of someone’ pleasure.
- Memory building: do things to crystalize and save the moment, such as intentionally take mental photographs, keeping a souvenir of the event, and reminiscing about it later with others.
- Self-congratulation: this is a hard one for many of us because it entails telling yourself what a good person you are and remembering everything you’ve done to get yourself to this point in your life.
- Sharpening perception: this is practice to encourage the imprinting of the experience in your consciousness. Pay close attention and try focusing on certain elements and blocking out others, like closing your eyes while listening to music.
- Absorption: allow yourself to become totally immersed, not thinking, just experiencing fully
Relationships: Study after study has shown that healthy relationships are the single most significant predictor of happiness and longevity. We are social creatures and our connections with others help us flourish. They give us opportunities to share, to help, to be heard, to be witnessed, to touch, to laugh, to be co-inspired. I have a homework assignment for you. Today I want you to call or visit someone you haven’t been in contact with for a while. Both of you will benefit from this.
Meaning: There are plenty of ways to experience positive emotions and good connections without meaning, but for most of us, especially as we get older, this factor starts to matter more. Sometimes we can even have a “meaningless crisis” where we suddenly feel that nothing in our life has real significance. If we’ve spent the last decade getting stoned and playing video games, maybe such a realization is pointing to a need for some changes. But for most people, it’s a matter of attitude adjustment more than a life overhaul.
For instance, doing the core values, gifts, and life purpose work in our Dreambook can help you get aligned with your meaning, which you then bring into whatever you do. An early mentor of mine, Matt Garrigan, used to say, “Life is meaningless. You add the meaning.” While that might sound kind of fatalistic, he meant it to be liberating. It underscores the power to choose our perspective.
Dr. Amy Wrzesniewski of Yale University writes about the distinctions between relating to your work as a job (you see your work as a means of income, a necessity), a career (you take a certain pride in what you do and hope to advance and succeed at it), or a calling (your work is a central, meaningful part of life and who you are, a forum for self-expression and gratification). These three orientations represent degrees of meaning, and a spectrum of overall life satisfaction. Being dedicated to something bigger than oneself brings to a special kind of fulfillment. Incidentally, Wrzesniewski emphasizes that the job itself is irrelevant to one’s orientation toward it. You could approach trash collection as a calling.
Achievement: In a world that sometimes hyper-focuses on achievement as the sole measure of a person’s worth, it’s easy to get the wrong idea about it and find ourselves unable to relax and play. But we need to strike a balance because accomplishing things, even small things, is essential to authentic wellbeing.
When we set out to do something and follow it through to completion we build confidence and self-trust, and it reinforces the feeling that we have some control over the trajectory of our work and overall life, which is another factor that yields greater wellbeing.
Play: Being able to play – doing something for no outcome other than play itself – is one I’d add to this list. Here’s an excerpt on play from our book, The Well Life:
George Bernard Shaw said, “We don’t stop playing because we grow old; we grow old because we stop playing.” We know it’s hard to schedule time just for enjoyment, but play is important stuff. Playing and laughing are good for our cardiovascular health. They foster bonding with our family and friends. They’re relaxing. They promote development of social skills. They’re uplifting. They teach us cooperation. They help us learn to manage our emotions. They improve brain function, learning, and cognition. They relieve stress. They enhance healing. They stimulate creativity and problem solving. They keep us feeling youthful. Unfortunately, we tend to save playtime for after everything else is done. But it shouldn’t be seen as just a reward. Play is therapeutic.
Finally, one more that numerous others have added to PERMA is Vitality. Physical vitality and psychological wellness are interdependent. That’s not to say you can’t have one without the other, but many physical health factors such as high energy, good digestion, restful sleep, and adequate strength often translate to a better ability to do the other things on the list, as well as supporting a clear and open mind.
I encourage you to go through this list and choose one factor to dedicate yourself this coming week – ideally one that could use some attention. Set an intention to work on it each day, and write it down. At the end of each day, take a few minutes to reflect on (and, better yet, journal about) how this affected you.
Be well,
Peter
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I had been hearing about an impressive tai chi teacher named Gregory Fong since moving to Portland in 1997. It was about five years later that I convinced Briana to join me one evening and we drove to Chinatown to check out his class. Sifu (“master”) Fong, as everyone called him, was probably not more than about five feet tall, but there was something intimidating about him. He welcomed us warmly, then said, “I have two questions for you. First, do you like pain?”
Do I like pain? What is the appropriate answer here? I mumbled something like, “Maybe if there is a good reason.”
He smiled. “Question two. Do you like to work hard?”
Oh boy. I thought about asking him to define the word “like,” but instead responded with, “I guess?”
He chuckled. “Alright, you don’t know if you like pain or hard work. Just sit down on that chair then.” He pointed to a wooden folding chair against a wall covered with framed portraits of Chinese men. “Rest your hands on your thighs. Don’t lean back. Lift your feet off the floor just high enough for one sheet of paper to fit under them. See you later.” And he walked away for a long time. You can try that right now if you’re sitting.
Years later, having done a lot of hard work and endured much pain in his classes, I reflected that I did in fact like to work hard. I still didn’t like pain, but I had learned the difference between avoiding it versus using it and finding a way through it. And I decided that those two questions are useful preliminaries before almost any endeavor.
They came to mind as I was thinking about the upcoming launch of our Sacred Expansion course. It’s a required program for all of our life coaches, and worthwhile for anyone interested in growing beyond their self-imposed limitations and releasing blocks to having an exceptional life.
In the context of Sacred Expansion, if I were to ask, “Do you like pain?” what I mean is, are you willing to voluntarily experience discomfort as part of discovering what’s holding you back? Are you willing to experience the tension of psycho-spiritual growing pains? Are you willing to be uncomfortable in the short term in order to release the long term discomfort you’ve gotten used to? Are you willing to use your pain to initiate a breakthrough?
As for the question “Do you like to work hard?” what I mean is, are you willing to stick with the work of unraveling your inner knots even when it’s difficult? Are you willing to choose a higher purpose – for instance: freedom, peace, spiritual connection, joy, service to your species and planet – over and over and over? Are you willing to break some habits? Are you willing to challenge your own thoughts? Are you willing to explore parts of yourself you aren’t comfortable with? All of these tasks represent a certain form of work.
By liking hard work, I don’t mean that you get points for having a hard life or that there’s merit in making things unnecessarily difficult. In fact, a core principle Sifu taught was that hard work and peace aren’t mutually exclusive. We can be at ease while simultaneously working our hardest. Regardless of the form that our work takes, there’s no getting around the importance of consistent effort in the direction of our dreams if we want them to come to fruition.
If you’ve even thought, “I know I have greater potential than this” or, “I feel like I’m missing out on my superpowers” or, “If I could release all this baggage, I could finally feel free!” read more about Sacred Expansion. We’d love to have you join us.
Be well,
Peter
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As we approach spring, it’s a good time to discuss seasonal junctions. Both Ayurvedic and Chinese systems of medicine see the changes of seasons as times when we are more susceptible to being thrown out of balance as our body is challenged to adapt to the shift. Ayurveda has a saying that “diseases are generated at the junctions of the seasons.”
Other junctions are also challenging, with the challenge generally proportional to the magnitude of change. Ayurvedic teacher Robert Svoboda writes, “Ovulation and menstruation are the ‘joints’ of the menstrual cycle, dawn and dusk are the joints of day and night, and adolescence and menopause are the junctions of life.” If you have kids, you know that the “joints” of the day are the times you’re likely to have trouble, and if you’re clever, you find ways to make these transitions easy, such as the ever-popular “five more minutes until we’re leaving.”
Depending on where you live and your personal constitution, different seasons and junctions will be challenging for different people. For example, because spring tends to be wet, moving into this season means taking on more of what Traditional Chinese Medicine (TCM) calls dampness, or in Ayurveda an increase in kapha (“kaap-ha”). This will be most difficult for those who already have constitutional kapha or an accumulation of dampness in their system. Some of the signs and symptoms include: being overweight, having loose, sticky, or incomplete stools, a wide or coated tongue, feeling heavy and tired, finding it hard to wake up in the morning, and a tendency to be phlegmy.
Ayurveda might prescribe some therapeutic vomiting for such a condition, but these days, especially in the West, we prefer more pleasant medicine, ideally in gummy form, and we engage in therapeutic vomiting only after an excess of margaritas. Luckily, there are gentler ways to restore balance, and when it comes to management of the seasonal junctions, the most natural is to be aware of vulnerability during seasonal transitions and treat yourself with extra care. For someone with a delicate constitution or pre-existing health problems, this may be prudent at every season change. For others, only certain season changes may be troublesome. In any case, it’s a good idea to get extra sleep and to eat with greater care during the transition month.
If you have a personal challenge with the transition to spring, here are some more specific recommendations for this time.
- Eat more warm, cooked foods. Soups and stews are great. An ideal one is kitchari, made from rice and mung beans (there are lots of recipes online). If you have some of the kapha / damp challenges described above, you can add plenty of warming spices, including ginger, turmeric, cumin, coriander, turmeric, cinnamon, fenugreek, caraway, nutmeg, and black pepper. As the world gets warmer, start incorporating more fresh local produce.
- Avoid heavy, cold, and sweetened foods. These all tend to be cloying. Also, stop eating before you’re full, and let yourself get hungry between meals (don’t snack).
- Do some movement every day. Kapha / dampness tends to congeal in us when we’re immobile, sometimes making us feel achy, heavy, phlegmy, or groggy in the morning, after we’ve been horizontal for several hours. Daily movement, ideally with enough vigor to break a sweat, will help.
- Try a dry sauna. If you have access to a dry sauna, it can help counteract the effects of a damp environment. It doesn’t need to be too hot. You shouldn’t be pouring sweat. More sustainable is to have longer sessions in which your skin is just glistening.
- If you tend to get spring allergies, this is the time to prepare by babying your digestive system (eat slowly, deliberately, and only easily-digested foods) and taking some things to stabilize your immune system. Some of my favorites are quercetin (500mg twice a day), nettles (pick and steam your own if you can), local bee pollen, and homeopathic preparations of the things you’re allergic to. As for this last item, it’s akin to the old-school method of desensitization. There are companies that make super-dilute tinctures common allergens, such as tree pollen, grass pollen, animal hair, mold, dust, etc. I’ve had good experiences with ones made by a company called BioAllers.
For everyone – including those who have no particular challenge with the transition to spring – it’s worthwhile to pay attention to what’s happening in nature. Be fascinated by the return of new life. Notice the boisterous energy in the flowers and birds. Admire the vigor in the shoots that push their way through the crusted soil. The rising energy and lengthening days make it the ideal time for: planning, visualizing, cleansing, and shedding.
Wishing you a harmonious junction and beyond,
Peter
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