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[post_date] => 2013-03-23 20:08:29
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In this video, Dr. Borten will describe the impact of the ways we use and hold our body. He will also discuss the influence of diet on chronic pain.
[post_title] => Live Pain Free Video Blog Part 3
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[post_date] => 2013-05-26 15:02:23
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Calendula is one of the most astringent herbs for the skin, despite it being low in tannins. This makes it gentle, yet extremely effective to combat skin ailments, from minor scrapes and cuts, to rashes, burns, and chapped, dry, cracked and irritated skin. Calendula officinalis, also known as pot marigold (despite it not being part of the marigold family), is the most commonly used type of calendula in topical applications. It grows easily in sunny locations, and is widely considered by gardening aficionados to be one of the easiest and most versatile varieties of flower to grow, since they tolerate most soils. The florets from the calendula plant are edible, and are often added to spring salads to add a touch of warm color and a slightly spicy aroma and flavor.
When mixed with Lavender essential oil, the combination is a rapid skin healer, and has commonly been used by herbalists for centuries as a poultice applied to burns immediately after the initial injury. Nowadays, things like salves and creams made from calendula, for topical application, are a staple in most herbal first-aid kits and medicine cabinets, and are a go-to for skin irritations such as paper cuts, kitchen burns, chapped lips, and diaper rash. Calendula succus, which is made by extracting the fresh juice from the leaves and young flowers and preserving it with alcohol, is popular among naturopathic physicians, who use it during minor surgical procedures to help heal the incision, and topically on skin wounds and infections. A tea made from the leaves and flowers can be used as a mouthwash to combat gum inflammation and tooth infections, and as a gargle for sore throats and tonsillitis.
As you can see, calendula can be very versatile, and along with Lavender, represents one of the top herbs to keep on-hand for use at home. Organic calendula is one of the top ingredients in our Muscle Melt linament, to help soothe skin and keep it from getting irritated by the strong vasodilators, such as Arnica Montana and Pippali Indian Long Pepper, which give Muscle Melt that cool-but-warm-at-the-same-time sensation that we all love. Calendula is also added into all of our Dragontree apothecary brand lotions, giving them amazing healing, soothing, and skin-calming properties."
-Michele C. (Lead LMT at The Dragontree PDX)
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What do you know about hormesis? It’s the phenomenon that (kind of) explains the expression “what doesn’t kill me makes me stronger.” Technically, hormesis refers to biological processes in which a certain amount of exposure to a stress or toxin stimulates a favorable response, even when other amounts are deadly. For instance, while a high dose of radiation is often fatal, small doses have in some cases been shown to stimulate a positive adaptation leading to lower than average rates of cancer. A hormetic response to certain adverse influences sometimes leads to an evolution.
Last week I wrote about suffering and our complicated relationship with it. Perhaps we could see it as a hormetic relationship. In low to moderate doses, suffering is purely degrading. We tolerate it but it erodes our presence, our performance, and our patience. In extreme doses it kills us. But sometimes there’s a sweet spot in between where it’s bad enough that it can’t be tolerated in the usual way, something cracks open, and a breakthrough occurs.
One of the key ingredients in a favorable response to suffering is consciousness. I could never say it as well as Eckhart Tolle, so here’s a quote (slightly abridged) from his book, A New Earth :
Humanity is destined to go beyond suffering, but not in the way the ego thinks. One of the ego’s many erroneous assumptions is “I should not have to suffer.” That thought itself lies at the root of suffering. Suffering has a noble purpose: the evolution of consciousness and the burning up of the ego. As long as you resist suffering, it is a slow process. When you accept suffering, however, there is an acceleration of that process which is brought about by the fact that you suffer consciously. In the midst of conscious suffering, there is already the transmutation. The fire of suffering becomes the light of consciousness. The truth is that you need to say yes to suffering before you can transcend it.
Suffering isn’t intrinsically useful or noble. When we suffer “unconsciously” – resisting it and turning away from it – it just becomes part of the tragic degradation of life that Buddhism speaks to when it says the nature of the world is to suffer ( dukkha ). Bringing consciousness, acceptance, and curiosity to it makes it something entirely different.
In her book, Loving What Is, Byron Katie shares an exchange she had with a client who is incessantly angry at big corporations that pollute the planet. On examining the client’s psychology, we see that she is conducting a campaign of violence against these corporations and their faceless leaders in her mind. Katie asks the client if this suffering is necessary in order to feel that she’s doing something about the situation. Through some digging they get down to a troublesome belief at the heart of it: If I don’t suffer, I won’t care.
This is a big one for many of us. Is it true? If we didn’t suffer would we be complacent? Is it suffering that makes us care to be productive or helpful?
This is a question that can only be answered for oneself.
I believe we have a natural, transpersonal inclination toward serving, loving, and awakening. It doesn’t need to be prompted by suffering. But as we see, it’s common for humans to stifle or undermine this inclination. And so, suffering, it turns out, may sometimes be what gets us to recognize it and prioritize it.
When you meet suffering consciously, you may find that it dissolves. You may find that it’s been perpetuated by untrue beliefs, like “I should suffer for my sins,” or “I don’t deserve to be happy.” You may find that the suffering is generated by a part of you that’s just trying to get you to feel. You may find that it’s trying to draw your attention to something, to show you there’s a better, freer way to operate. You may find that the suffering is coming from the last part of you that’s afraid to embody your power, and that with trust it disappears. You may find that the suffering is the feeling that arises from being afraid of suffering. You may find that the suffering is actually an invitation to pass through a gate to a new way of being.
The only way to know is to visit with it. There's nothing in any book, no teaching from any guru that lets you bypass the need to directly encounter what's stirring in YOU.
I always love to hear what you think of these “deep” ideas, and hope that we can make such depth part of our everyday conversations and experiences.
Be well,
Peter
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