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Unbeknownst to most Americans, the world is full of animists. According to Professor Stephen Asma of Columbia College Chicago, “Pretty much everywhere except Western Europe, the Middle East, and North America” is dominated by animistic cultures. Animism is the belief that everything has a soul or spiritual essence; not just living things, but also mountains, fire, the sky, the sea, and sometimes even words and human-made objects.
In practice, though, it’s more than just a belief. It’s a sensibility, a way of experiencing and interacting with the world. Animists relate to their surroundings with a certain intentionality, as if constantly among old friends.
To people in the developed world, such beliefs might seem primitive and superstitious. After all, who needs a world full of spirits when we have science? Science has given us explanations and inventions that have alleviated many hardships and dispelled so much fear.
But it hasn’t made us invincible or immune to fear. We’re still afraid of death, suffering, being alone, poverty, public humiliation, paper cuts, and so on. There’s little solace in science from these bugaboos.
Its other major shortcoming is that science has sucked the spirituality out of life. By reducing everything to cells and atoms, electromagnetic waves and neurotransmitters, it puts the whole phenomenal world beneath us. This promotes a certain feeling of ownership over the world – rather than a sense of belonging to it. If we put all our eggs into the science basket, life can seem random, lacking meaning and soul.
Science and Spirit aren’t mutually exclusive. But ever since early anthropologists looked down their noses at animistic cultures – seeing them as too dumb to know the difference between living and nonliving things, and giving their leaders justification to colonize and oppress them – the developed world has favored science as the ultimate authority. As we seek to right such wrongs, perhaps it’s worth considering not just what indigenous cultures lost, but what the oppressors also lost.
To an animist, the scientist is missing out on an entire plane of reality that’s beneath the surface and accessible only through an expansion of consciousness. To a scientist, the subjective reality of the animist’s consciousness is unmeasurable, untestable, unprovable, and therefore unscientific and even unreal.
What would be possible if we stopped using science to dominate or invalidate what we don’t understand? Can we concede – scientists included – that not everything is a scientific matter? This applies foremost to consciousness itself, which is entirely beyond the grasp of science, and arguably the only thing we know for certain to be real. We also know that humans yearn for a connection that’s beyond the ability of science to explain or provide.
You don’t need to be anti-science to be open to a spiritual reality. I say this as a scientist and animist.
If you’re open to it, I have a simple assignment for you to try this week. Consider this: how might your life be different if you treated your surroundings as if you were in relationship with them? Make it a lighthearted game.
What happens when you express gratitude to your bed, sheets, and pillow upon waking? What happens when you allow yourself to be in awe of the shimmering water that flows, as if by magic, from your showerhead? How does it feel to thank it for invigorating and purifying you? Does it feel any different to bless your food before eating it and thank it for giving itself to nourish you?
What is it like to thank your home for keeping you safe and comfortable? When you step outside, what happens when you experience the earth as the ever-present stability beneath your feet, supporting you and nurturing everything that grows upon it? What do you notice when you give names to the familiar trees or rocks in your neighborhood? How does it feel different to think of the sky as a beautiful, conscious dome over you versus your usual way? What changes when you think of all the animals you encounter as non-human people, each with an equally valid reason to be here as the human people you see?
And what happens when you listen and feel as if all these aspects of the world have something to communicate back to you?
When I say, “What happens?” I’m not (necessarily) asking, “Does your pillow respond, ‘Thanks for finally saying something! It was a pleasure to cradle your head all night!’?” More importantly, I’m asking, how does it make you feel to relate to the world in this way in comparison to your usual way? And if the answer is, “good” or “better” or “playful,” then keep going with it.
Be well,
Dr. Peter Borten
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What makes a town or city appealing to you? The architecture? The landscape? The climate? The people? The cuisine? I love traveling and I’ve given a lot of thought to why some places feel so attractive to me and others don’t. My favorite towns have all these ingredients plus another: they’re full of small businesses.
Strolling the winding streets of Madrid, Pearl Street in Boulder, Hawthorne in Portland, Le Plateau in Montreal, and the downtowns of virtually all cool cities and towns, you’ll pass locally owned flower shops, unique restaurants, art galleries, and, of course, spas like The Dragontree. 😉
You could blindfold me and teleport me to downtown Missoula, Northampton, San Francisco, Marblehead, or Port Townsend. I’d know immediately where I was (and I’d ask to stay for a while). Drop me in a sea of Target, Walmart, Starbucks, Best Buy and giant parking lots, and I could be anywhere (but nowhere I’d want to live). Any sense of home or connection is greatly diminished when a region’s commerce is dominated by giant chains.
Small businesses make towns special. They give a community character and make the patron feel connected to the proprietor. They’re also important avenues for other small businesses – like artists, hair stylists, bakers – to do their craft and get compensated well for it.
So if you want to help preserve the specialness of a place, if you want your downtown to stay cool and vibrant, patronize its small businesses! Let’s all make a deal to do all our holiday shopping at small businesses this year! It’s a gift not just to the recipient but also to the small business owner and employees and the community it resides in.
Be well,
Peter
[post_title] => Think Small This Holiday Season
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When I first delved into cognitive behavioral therapy (CBT) as a psychology major, I remember thinking, “This is an evolution for humans.” CBT focuses on examining and challenging one’s thoughts and beliefs, changing related behaviors, and building coping skills and emotional regulation.
Of course, there is a long philosophical tradition of examining the nature of human thought and behavior, but the advent of cognitive and behavioral psychology in the past couple centuries infused these concepts into mainstream culture in a profound way. It’s now common for people to talk about their thoughts as something separate from themselves, and to routinely employ behavior modification techniques in all areas of life.
I had a mentor in my early 20s who was a big advocate of CBT, and at the time I told her I had been exploring methods for healing the memories of traumatic events. I felt both rebuffed and inspired when she said, “You’re wasting your time. We don’t need to go back and relive our childhood or spend the rest of our life lying on some shrink’s couch analyzing everything that ever happened to us! All that matters is, right now, are you going to be at the mercy of your thoughts and automatic behaviors, or are you going to manage whatever comes up in a conscious, intentional way?”
I’ve thought a lot about this in the decades since. My mentor was of the mind that we don’t need to figure out why these painful or dysfunctional patterns keep coming up, we just need to change our response to them, and eventually we’ll transform our psychological makeup in a permanent way. I believe there is real value to this approach, and also . . . sometimes I think we need to go back.
When it comes to our healing and growth, here are three good reasons to revisit your past:
(1) If you’re constantly managing your response to a recurrent pattern, it might be more efficient to get to the root of the pattern and dismantle it (or at least mitigate it) so that it doesn’t come up much, if at all. Of course, you can also use cognitive and behavioral strategies if it does arise.
(2) There is potential for deeper self-awareness, insight, and growth through visiting your past and coming to understand the factors that went into making you who you are. These are opportunities to forgive, correct misunderstandings, reframe our stories, and revise or erase beliefs. While it’s totally possible for many people to be happy without going there, it’s probably not possible to be self-actualized without making peace with your past.
There are some caveats. Analyzing your past can be taken to a self-indulgent degree. It can retrigger old trauma. And most common, it can make us feel worse as we work through it (and experience it without resistance, perhaps for the first time) – though this usually gives way to greater freedom. Thus, it’s important to do this work when you’re feeling relatively stable, with a clear sense of why (what you hope to accomplish), and with the tools and/or support to do it in a way that’s likely to turn out well.
(3) Finally, some people seek total liberation from our programming, i.e., the ego. Once this urge awakens in us, it often never goes fully back to sleep. If you’re in this boat, you may find value in recapitulation.
I read about recapitulation in a Carlos Castaneda book when I was 18 and it seemed unfathomable. Castaneda, a Peruvian anthropologist-turned-apprentice of shamanism, was instructed by his teacher to write down his entire life story, from his very earliest memories, including every person he had ever met. This process, he was told, was necessary to free him from his worldly attachments. It took him years. I remember thinking, “I could never do that.”
Since then, I’ve encountered various forms of recapitulation in my other studies of shamanism, and I now feel it’s more doable than I previously believed. Could it take years? Absolutely. But you’ve got time, and it’s not an all-or-nothing proposition. Every time we release some piece of baggage, it’s like dropping a sandbag from a hot air balloon. We’re that much lighter and freer – even if we’re not “done.”
As we go through our history, we find countless moments that have a certain weight or charge. They exist in a state of incomplete resolution. Taken together they have a powerful influence on how we show up in the present. They can make us dwell in the past and fear the future. They can cause us to live within a fraction of the spectrum of what’s possible. In short, they limit our freedom. As we loosen our history’s grip on us, we thus loosen the grip of our ego, and we more readily access our true essence and potential.
I stumbled upon my own recapitulation process while doing somatic releasing practices. In a nutshell, all our history with a charge – everything that doesn’t sit neutrally in us – can be experienced through the body. There is a physical expression and felt experience to all of it. And in willingly visiting it, experiencing it without resistance, and accepting it, we promote its resolution.
If this is unfamiliar territory for you, just try this: Bring up something about your current life or your past that you wish were different. While holding this in mind, expand your awareness to include what you feel in your body. You will perceive a certain unease. As you meet it and even invite it, the unease loosens. (Sometimes this takes a little practice, especially if you’re not accustomed to feeling your feelings. If you’re interested in diving deeper into this process, check out our workbook called Freedom.)
When we do this work we inevitably find layers of holding. We release one layer and discover another layer, and so on. In my case, I began to recognize the layers faster than I could process them, so I started writing them down. Hundreds of cords, linking me to my past, pulling on me, distorting my present self. The list grew at the same rate that I crossed things off it. I’m not nearly done, but I feel much lighter.
I’m not saying a person can’t show up in a clean and authentic way until they release every conflict or resentment they’ve ever had. What I mean is that a thorough recapitulation facilitates ego liberation – something that’s beyond the scope of CBT and, frankly, not of interest to most people.
In my own process, I found that I was sometimes inspired to move my body in certain ways to assist the release of a sticky pattern, which is an integral part of some somatic therapies. Interestingly, it’s also a technique used in shamanic recapitulation. As Sandra Ingerman and Hank Wesselman explain in their book, Awakening to the Spirit World, we can facilitate the “unraveling” of a memory (or the emotional charge attached to it) by spinning. This can also be accomplished by turning the head or twisting the body from side to side, and the authors say they believe this is also why EMDR (Eye Movement Desensitization and Reprocessing) works. They recommend spinning or turning while breathing deep into the memory and its associated emotions, accepting it, and intending to release it.
I believe recapitulation also occurs to some extent automatically, especially when we’re ready for it: in dreaming; in meditation, when we are sometimes spontaneously presented with something from the past that needs to be “cleared”; in yoga and exercise; and very often under the influence of entheogenic (psychedelic) substances, especially when used intentionally as medicine. This is why psilocybin mushrooms are rapidly gaining a reputation as one of the most effective therapies for attaining peace at the end of life.
I’m curious to hear from readers about your experience with the different approaches I discussed. Have you used CBT, and did it help? Have you dug into your past to heal yourself? What methods did you use, and how did it go? Have you done a large scale recapitulation? What was the outcome? Please share.
Be well,
Peter
[post_title] => Are You Willing to Go All the Way Back?
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Unbeknownst to most Americans, the world is full of animists. According to Professor Stephen Asma of Columbia College Chicago, “Pretty much everywhere except Western Europe, the Middle East, and North America” is dominated by animistic cultures. Animism is the belief that everything has a soul or spiritual essence; not just living things, but also mountains, fire, the sky, the sea, and sometimes even words and human-made objects.
In practice, though, it’s more than just a belief. It’s a sensibility, a way of experiencing and interacting with the world. Animists relate to their surroundings with a certain intentionality, as if constantly among old friends.
To people in the developed world, such beliefs might seem primitive and superstitious. After all, who needs a world full of spirits when we have science? Science has given us explanations and inventions that have alleviated many hardships and dispelled so much fear.
But it hasn’t made us invincible or immune to fear. We’re still afraid of death, suffering, being alone, poverty, public humiliation, paper cuts, and so on. There’s little solace in science from these bugaboos.
Its other major shortcoming is that science has sucked the spirituality out of life. By reducing everything to cells and atoms, electromagnetic waves and neurotransmitters, it puts the whole phenomenal world beneath us. This promotes a certain feeling of ownership over the world – rather than a sense of belonging to it. If we put all our eggs into the science basket, life can seem random, lacking meaning and soul.
Science and Spirit aren’t mutually exclusive. But ever since early anthropologists looked down their noses at animistic cultures – seeing them as too dumb to know the difference between living and nonliving things, and giving their leaders justification to colonize and oppress them – the developed world has favored science as the ultimate authority. As we seek to right such wrongs, perhaps it’s worth considering not just what indigenous cultures lost, but what the oppressors also lost.
To an animist, the scientist is missing out on an entire plane of reality that’s beneath the surface and accessible only through an expansion of consciousness. To a scientist, the subjective reality of the animist’s consciousness is unmeasurable, untestable, unprovable, and therefore unscientific and even unreal.
What would be possible if we stopped using science to dominate or invalidate what we don’t understand? Can we concede – scientists included – that not everything is a scientific matter? This applies foremost to consciousness itself, which is entirely beyond the grasp of science, and arguably the only thing we know for certain to be real. We also know that humans yearn for a connection that’s beyond the ability of science to explain or provide.
You don’t need to be anti-science to be open to a spiritual reality. I say this as a scientist and animist.
If you’re open to it, I have a simple assignment for you to try this week. Consider this: how might your life be different if you treated your surroundings as if you were in relationship with them? Make it a lighthearted game.
What happens when you express gratitude to your bed, sheets, and pillow upon waking? What happens when you allow yourself to be in awe of the shimmering water that flows, as if by magic, from your showerhead? How does it feel to thank it for invigorating and purifying you? Does it feel any different to bless your food before eating it and thank it for giving itself to nourish you?
What is it like to thank your home for keeping you safe and comfortable? When you step outside, what happens when you experience the earth as the ever-present stability beneath your feet, supporting you and nurturing everything that grows upon it? What do you notice when you give names to the familiar trees or rocks in your neighborhood? How does it feel different to think of the sky as a beautiful, conscious dome over you versus your usual way? What changes when you think of all the animals you encounter as non-human people, each with an equally valid reason to be here as the human people you see?
And what happens when you listen and feel as if all these aspects of the world have something to communicate back to you?
When I say, “What happens?” I’m not (necessarily) asking, “Does your pillow respond, ‘Thanks for finally saying something! It was a pleasure to cradle your head all night!’?” More importantly, I’m asking, how does it make you feel to relate to the world in this way in comparison to your usual way? And if the answer is, “good” or “better” or “playful,” then keep going with it.
Be well,
Dr. Peter Borten
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