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Of all the things one could do to be healthier and happier, I consider meditation to rank among the top practices on the list.
We spend most of our lives thinking . . . judging, worrying, processing, planning, pondering, analyzing, and rehashing. Most thinking isn’t bad, per se, but it’s an unconscious, incessant habit. We rarely recognize that there’s a difference between consciousness and thinking. Our minds are constantly trying to grab our attention and monopolize our awareness, and usually we give it away freely.
What’s the problem? Well, although we have some necessary functional thoughts – e.g., “I’m almost out of gas and need to refill the tank” or “I need medical attention for this severed limb” – most of our thinking is less intentional, and it tends to distance us from the here-and-now. When thinking becomes our default state, it’s no longer a choice. It’s like defaulting to being on your phone whenever possible.
The mind is constantly saying, “I have something important / tragic / interesting / worrisome / outrageous / unfair / juicy, etc. Give me your awareness!” Over decades of doing so, we forget who/what we really are; we most strongly identify with a collection of thoughts, beliefs, and memories. Further, in letting our thoughts define us, we impose tremendous limitations on ourselves.
In my opinion there are two fundamental points of meditation: (1) to take a break from the habit of thinking and doing (2) to experience awareness itself and remember what we are beyond our thoughts. This is the opposite of what most of us do all day.
Can we have awareness without thinking? Of course. As a short exercise, rest your gaze on something in the room or out the window. See it and experience it without talking about it to yourself (or talking to yourself about something unrelated). As soon as you feel your mind about to break through with a thought, pick up your attention and put it on something else. Do this for a minute or so, then come back here.
How was it? What did you notice? Could you feel the squirminess of your mind itching to get back in the spotlight? It’s almost like the feeling of being deprived of a drug. Why should it be so uncomfortable just to experience reality without thinking? That alone should tell us something is out of order.
While there are innumerable meditation techniques, I think it’s always worth coming back to the basics. We’re taking this time to experience awareness without thinking. We’re not trying to manipulate ourselves into a spiritual state or make something mystical happen. We’re just giving the mind a rest and basking in the space that opens. Even the psyche can eventually experience it as a great relief.
This form of meditation is a bit like putting a child to bed. You’re sitting next to their bed and they sit up and say, “I forgot my water bottle on the playground!”
You lovingly rest your hand on their chest and say, “It’s ok. You can rest now.”
A few seconds later they sit up again. “Guess what happened at lunch?”
You lovingly rest your hand on their chest and say, “You can tell me later. For now, you can just rest.”
A few seconds later they sit up again. “What if Mason tries to take my money again?”
You lovingly rest your hand on their chest and say, “Later we’ll make a plan. But right now, you can rest.”
This is what you’ll do every time your mind brings up a thought. Gently and firmly say, “No, thanks,” or “You can rest now,” or “Take a break,” or “There’s nothing to attend to” or, more simply choose not to give it your attention. Even when the thought is something like, “I haven’t had a thought in like two minutes!” Every thought stream starts with you latching onto it. Unlatch.
Over time, you may notice that giving your attention to a thought takes you out of a state of peaceful stillness. Or it’s like profoundly shrinking your focal point from a vast openness to a tiny idea. With practice and repeated recognition, you’ll start to loosen the habit of thought-dominated-awareness. Your perspective will broaden – even when you’re not meditating. Thoughts will arise and instead of instantly running away with you, you’ll witness them in a context of inner space where there’s more choice about how to respond.
Please give it a try, even if it’s just for one minute. And feel free to share your experience in the comments section below.
Be well,
Peter
[post_title] => Meditation: Keep it Simple
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[post_date] => 2021-08-04 19:39:53
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Countless medical studies have shown just how dramatically our beliefs influence our health. People who believe they’re getting a new drug or treatment can experience improvements in mood or profound relief from pain – even when they’re in the placebo group. Our beliefs can alter how toxins affect us. And on the “nocebo” side of the equation (a negative placebo effect) we can even generate signs and symptoms of diseases we don’t have.
In one Japanese study, subjects known to have a strong reaction to poison ivy were told that one of their arms was being rubbed with poison ivy. Yikes! But researchers actually touched them with the leaf of a harmless plant. Every participant broke out in a poison-ivy-like rash.
The subjects were told that their other arm would be rubbed with a harmless plant. Instead, the researchers rubbed real poison ivy on them! But only two out of thirteen people had a reaction to it.
We can make ourselves sick and we can make ourselves well. The key is the incredible power of belief. It’s been thoroughly and indisputably proven, yet few people consciously exploit this magic on a regular basis. I’d like to change that.
As a start, I suggest we practice observing positive belief every time we put something into our bodies.
When you eat, try getting yourself mentally and emotionally enrolled in a positive expectation about how you’ll be affected by it. Admire the food. Tell yourself it’s going to be deeply nourishing. Your body is going to efficiently extract the nutrients and deliver them to all your tissues. It’s totally reasonable to expect that it will support clear thinking, high energy and mental calm, glowing skin, efficient digestion, optimal organ function, strong immunity, etc.
For best results I recommend building your expectations for a minute at the beginning of the meal, remembering this from time to time during the meal, and then happily anticipating the benefits after the meal.
You might even try bringing your attention inward, visualizing the nutrients being absorbed through your intestines and flowing into all of your cells, and telling yourself, “I allow myself to receive the fullest, most complete health benefit from this food” – or whatever words feel natural to you.
What happens when you say to yourself or a dining partner, “I feel really good from this food. My body thrives on good food. I can already tell that this meal is exactly what I needed”?
This should be even easier to do with supplements, herbs, and drugs, since you’re consuming them with a specific healing purpose and outcome in mind. Don’t forget it. Tell yourself as you swallow them (or apply them, if topical) that they’re going to do what they’re intended to do, that they’re perfectly compatible with your body, that the benefits are already starting (whether you can feel it or not).
If you make a practice of priming yourself to expect good things you’re significantly more likely to experience good things, to notice the good things, and to be grateful for them.
Be well,
Peter
[post_title] => Expect Good Things: A Practice for Getting the Most Out of Food, Medicines, and Supplements
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If you’re interested in health and breathing, you’ve probably heard of Wim Hof, AKA the Iceman. He’s best known as that crazy Dutch guy who has broken all sorts of world records for exposure to cold, such as fastest barefoot half marathon in snow, longest swim under ice, and longest time in direct, full-body contact with ice. His secret is a special breathing method based on a Tibetan Buddhist practice called tummo. In one study, monks practicing tummo were able to raise the temperature of their fingers and toes by as much as 14.9 degrees Fahrenheit!
Dramatic impacts from breathing are also common among anyone who’s done “hypnobirthing” or Lamaze. The Lamaze Technique was developed by French doctor Fernand Lamaze about 70 years ago as a method for giving birth more naturally. It was based on earlier techniques used by women for centuries to manage – or even completely transform – the pain of childbirth with breathing techniques and reframing.
Since he founded the Mindfulness Based Stress Reduction Clinic at the University of Massachusetts Medical Center in 1979, Jon Kabat-Zinn has been guiding people to get out of pain using mindfulness techniques, of which intentional focus on the breath is central. Moreover, many of the patients in this clinic are dealing with terminal illness and the majority report experiencing greater peace about their condition through these practices.
There’s an abundance of evidence that simply changing the way we breathe can have a dramatic impact on pain – whether it’s the pain of prolonged exposure to extreme cold, the pain of childbirth, or the pain of cancer. In my online pain management course, Live Pain Free, I teach many breathing techniques for pain relief.
A good place to start is by simply bringing your attention to your breath throughout the day. Breathing can be completely unconscious, which, for most modern humans, means it’s shallow and rapid – a terrible combination for pain and its associated stress. As soon as we notice it, the breath becomes longer and deeper, even without intending it.
If we do bring some intention to it, the breath becomes a magnificent always-available tool for shifting consciousness and altering sensory perception. Take a moment to bring all of your attention to a single breath. See how well you can give the whole of your focus to that breath. I’ll wait.
Isn’t it amazing (and unfortunate) how the mind can wander during the space of one breath?! It’s a tricky but simple practice: pay complete attention to the inhale and exhale. Then keep going. If you notice you’re distracted, bring yourself back to the breath. Spend no time or energy following the trains of thought that arise or pondering they keep showing up. It’s just the nature of the mind. This in itself is enough of a practice to calm your whole system, to expand your awareness, and to alleviate pain.
As an optional second step, try inviting the experience of whatever pain you may be experiencing – physical pain, emotional pain, the pain of worrisome thoughts about the world, etc. – into the space of your breath. Let your pain be here without fighting it. As you inhale, intend that you’re becoming more and more open (you can even try mentally repeating “open… open… open… open…”. As you exhale, intend that you’re releasing any pain, resistance, or stagnation. Be curious about what you find and feel. Refrain from judging or resisting. Just “turn toward” whatever you discover, and keep breathing slow and deep. Allow the inhale to draw breath way down into the base of the belly. Allow the exhale to carry out the air from the deepest pockets of your lungs – and all the little nooks of your being.
Be well,
Dr. Peter Borten
[post_title] => Mind (Breath) Over Pain
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Of all the things one could do to be healthier and happier, I consider meditation to rank among the top practices on the list.
We spend most of our lives thinking . . . judging, worrying, processing, planning, pondering, analyzing, and rehashing. Most thinking isn’t bad, per se, but it’s an unconscious, incessant habit. We rarely recognize that there’s a difference between consciousness and thinking. Our minds are constantly trying to grab our attention and monopolize our awareness, and usually we give it away freely.
What’s the problem? Well, although we have some necessary functional thoughts – e.g., “I’m almost out of gas and need to refill the tank” or “I need medical attention for this severed limb” – most of our thinking is less intentional, and it tends to distance us from the here-and-now. When thinking becomes our default state, it’s no longer a choice. It’s like defaulting to being on your phone whenever possible.
The mind is constantly saying, “I have something important / tragic / interesting / worrisome / outrageous / unfair / juicy, etc. Give me your awareness!” Over decades of doing so, we forget who/what we really are; we most strongly identify with a collection of thoughts, beliefs, and memories. Further, in letting our thoughts define us, we impose tremendous limitations on ourselves.
In my opinion there are two fundamental points of meditation: (1) to take a break from the habit of thinking and doing (2) to experience awareness itself and remember what we are beyond our thoughts. This is the opposite of what most of us do all day.
Can we have awareness without thinking? Of course. As a short exercise, rest your gaze on something in the room or out the window. See it and experience it without talking about it to yourself (or talking to yourself about something unrelated). As soon as you feel your mind about to break through with a thought, pick up your attention and put it on something else. Do this for a minute or so, then come back here.
How was it? What did you notice? Could you feel the squirminess of your mind itching to get back in the spotlight? It’s almost like the feeling of being deprived of a drug. Why should it be so uncomfortable just to experience reality without thinking? That alone should tell us something is out of order.
While there are innumerable meditation techniques, I think it’s always worth coming back to the basics. We’re taking this time to experience awareness without thinking. We’re not trying to manipulate ourselves into a spiritual state or make something mystical happen. We’re just giving the mind a rest and basking in the space that opens. Even the psyche can eventually experience it as a great relief.
This form of meditation is a bit like putting a child to bed. You’re sitting next to their bed and they sit up and say, “I forgot my water bottle on the playground!”
You lovingly rest your hand on their chest and say, “It’s ok. You can rest now.”
A few seconds later they sit up again. “Guess what happened at lunch?”
You lovingly rest your hand on their chest and say, “You can tell me later. For now, you can just rest.”
A few seconds later they sit up again. “What if Mason tries to take my money again?”
You lovingly rest your hand on their chest and say, “Later we’ll make a plan. But right now, you can rest.”
This is what you’ll do every time your mind brings up a thought. Gently and firmly say, “No, thanks,” or “You can rest now,” or “Take a break,” or “There’s nothing to attend to” or, more simply choose not to give it your attention. Even when the thought is something like, “I haven’t had a thought in like two minutes!” Every thought stream starts with you latching onto it. Unlatch.
Over time, you may notice that giving your attention to a thought takes you out of a state of peaceful stillness. Or it’s like profoundly shrinking your focal point from a vast openness to a tiny idea. With practice and repeated recognition, you’ll start to loosen the habit of thought-dominated-awareness. Your perspective will broaden – even when you’re not meditating. Thoughts will arise and instead of instantly running away with you, you’ll witness them in a context of inner space where there’s more choice about how to respond.
Please give it a try, even if it’s just for one minute. And feel free to share your experience in the comments section below.
Be well,
Peter
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