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[post_content] => In past articles I suggested that while it’s common to think that the essence of commitment is staying together no matter what, this is a pretty superficial interpretation. More meaningful is a commitment to a certain quality of relationship. What’s the value in saying “forever” if you’re not going to make it a wonderful forever?
If you’re in a committed relationship and are interested in improving it, it’s valuable to write about and discuss with your partner the qualities you’re committed to. If you’re not in a relationship but would like be in an ecstatic one, it’s useful to define these qualities beforehand. Below are some ideas to get you started.
Note that when I say “both people” in these examples, of course you can request that your partner agrees, but it’s important to begin with yourself. You and your partner are different people. If you’re fully participating and your partner isn’t on board with everything you’ve requested, let them explain what exactly they are willing to commit to. Then you can decide whether that works for you.
Be patient with them if you’ve never discussed ideas like these before. They may have some learning and catching up to do. Be tactful to help them understand that your interest in leveling-up the relationship doesn’t mean they’ve done something wrong.
Kindness – A basic starting point for a mutually beneficial relationship is that both people treat each other (and themselves) with kind words and actions. This includes being flexible, forgiving, and striving to understand. To start, take a single day to be acutely mindful of the kindness – or lack thereof – in your words, thoughts, and behaviors (with regard to your partner). This may help you to recognize the potential breadth of kindness.
Honesty – Honesty means more than not telling lies or keeping secrets. High level honesty in a relationship designed for growth and synergy entails a great deal of self-awareness. You must know what’s actually going on within you in order to be honest with your words and actions. Otherwise there’s dissonance. Dissonance doesn’t feel good. It may cause you to subconsciously blame the other person or resent the relationship, and your partner will likely perceive it as a lack of closeness.
Engagement – It’s natural to have times when we’re wrapped up in our work, family responsibilities, or personal pursuits, with little left to invest in the relationship. A healthy relationship can withstand this, though not indefinitely. In order to get the most out of a relationship, both people must routinely (and enthusiastically) invest time, energy, and presence in it. If you’re finding yourself averse to doing so, return to Honesty and figure out what’s actually going on.
Mutuality – It may sound obvious that both people should aim to see and include the other as an equal, conscious being, but it’s exceedingly common to relate to a partner (or anyone else we know) through the internal mental representation we’ve created of them based on past interactions and judgments. In this way, we may treat each other more like objects than vessels of consciousness, light, and love. We may unconsciously regard them as an obstacle, or a thing that serves to give us something or make us happy. (Refer to last week’s article for some direction on authentic relating.)
Maturity – Living in an adult-size body doesn’t have much to do with maturity. Relationships can be great facilitators of growing up (which, by the way, doesn’t mean being serious, rigid, or boring). A commitment to maturity in a relationship might mean that both parties endeavor to show up as responsible adults; doing our best not to let our inner child run us (and being honest about when it is); not blaming the other for our own stuff; not playing parent to our partner; being transparent, brave, and communicative.
Integrity – In a relationship of integrity, we aim to keep our agreements with ourselves and our partner. We are consistent. We are trustworthy. We strive to maintain harmony between who we are and who we say we want to be. Finally, we do these things not out of a feeling of obligation but with a spirit of rising to the occasion.
I hope this article has given you some ideas of the sorts of qualities you wish to commit to in current or future relationships. I can barely imagine the great ways the world would change if we all made such conscious commitments.
Be well,
Peter
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[post_content] => January first may be a somewhat arbitrary date to divide the chapters of our lives, but there’s something to be said for joining the momentum of the mass consciousness focused on bettering ourselves. Sure, you can make new habits anytime, but there aren’t always millions of other people doing it at the same time.
That said, clearly the group trajectory isn’t enough to ensure your success. Plenty of people make and break resolutions every year, and while a few weeks (or days, as the case may be) of a healthy new habit is better than nothing, there’s also the toll of broken self-trust to consider.
If you’re going to make an agreement with yourself, it’s best to choose terms that you can fulfill, because a lack of self-trust is a serious impediment. You may think, “It just means I changed my mind about exercise and cookies,” but it has broader consequences in the bigger picture of your ability to choose and create the life you desire.
What I’m saying is, don’t do it unless you’re serious about it. And even if you are serious, I still recommend committing to just one thing. I know, I know, you can do lots of things. But I’m saying, just do one thing not only because it’s harder to keep multiple resolutions than it is to keep a single one, but also because it means that your focus and power won’t be divided (any more than they already are). Take on one thing and give all the “resolution energy” you’ve got to that one thing. Later you can add another thing.
I don’t mean to sound like I’m lowering the bar for you. I think people are capable of greatness far beyond their imagined limitations. But imagined limitations become actual limitations when we believe in them. In subtle ways we tend to sabotage ourselves, and one of the most effective forms of self-sabotage is crappy focus. We often simply don’t hold our attention on something for long enough to see it through.
Yes, there are some organic causes of impaired mental focus, but just because someone gets more done when they take an ADD drug (i.e., amphetamine), doesn’t prove that the cause was biological. In an age when we’re bombarded with a constant stream of data through multiple devices, an age with more options for distraction than ever before, we may be regularly making subconscious choices that reinforce a short attention span. Regardless of the cause, we can all improve our ability to focus simply by practicing it.
Let’s try a little exercise. It will only take one minute. Choose something small and natural in your environment to gaze at, like a candle flame, a leaf, a piece of food, or one of the lines on your palm. You’re going to spend just 60 seconds looking at it without taking your eyes or mind off it, and without thinking and mentally “talking” to yourself about what you’re looking at or anything else. Try it now, then come back.
How did it go? Were you able to do it for the whole minute? What did you notice? Was it squirmy? Was it relaxing? When I do this, I notice my breathing slows down significantly and I feel grounded. This shift may be partly due to looking at whatever I’m looking at, but I think the main reason it feels peaceful is because it’s a break from continuous mental chatter and shifting focus.
Back to resolutions, I encourage you to choose a single thing to commit to. Write down what exactly it means so that you’re clear about how to stay in the spirit of this commitment. Choose a time frame for the commitment; don’t make it open-ended because that implies forever. If you have a hard time with follow-through, you might want to start with a very short time frame, like one day. You can always re-up your commitment at the end of the period you choose.
Ensure that you don’t forget it by writing it down, setting reminder alarms for yourself, finding a partner to do this with, renting out billboard space along your commute . . . whatever it takes. Finally, as part of your commitment practice, set aside just 60 seconds every morning to sit and focus on the commitment, visualizing yourself embodying it.
Let us know how it goes.
Be well,
Peter
[post_title] => New Year Resolution
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[post_content] => There’s a well-known spiritual quote from philosopher and teacher Jiddhu Krishnamurti. The story goes that he was speaking to a group of students (who saw him as an enlightened master), and he whispered, “Do you want to know my secret?” At this, the room fell silent and everyone leaned forward. Then he continued, “I don’t mind what happens.”
What I like about this idea is that it’s simple; it speaks of a state of transcendence of the ego and unshakable peace. But as an expression of absolute spiritual truth, it also lends itself to spiritual bypassing and illusions about spirituality.
The tricky thing about Krishnamurti’s statement is that he was presumably speaking not from his ego but from an expanded state of consciousness, his higher Self. Thus, while not minding what happens was his outlook from this state, it’s not necessarily the path that got him there.
In Krishnamurti’s case, he went through a series of spontaneous, often painful experiences over many years that caused an opening of his consciousness. That’s not something we can replicate at will. So what can we garner from this “secret”?
It’s a good opening to a discussion on how we relate to absolute spiritual truths while existing in a world of relativity. Even among non-dual spiritual traditions (meaning, all the world is considered to be an expression of one great Being, and separation is an illusion), there is often a distinction made between the Source in an absolute sense (which is formless) and the many forms it takes in the relative world.
In the realm of the relative, which is where the majority of human minds dwell, relativity directs nearly every aspect of our lives. For instance, when we say something is good, we’re usually not coming from the experience that the universe is fundamentally Good, and therefore all of its expressions are imbued with that same essence of goodness. What we mean is that things are good relative to some other way they could be. Thus, we’re directed toward things that we perceive as better than our other options and away from things that seem worse. And absolute spiritual truths – like “the universe is fundamentally good” – are simply lofty concepts to most people. We do get glimpses of them though (as I’ve written about in my articles on “gaps” in the dominant egocentric state), and these often fuel a drive for spiritual awakening.
People who have gone through a certain form of spiritual awakening (what’s sometimes referred to as enlightenment, liberation, or moksha) often describe it as an experience of becoming perpetually conscious of the absolute. This doesn’t make the relative disappear, but the awareness of the undying oneness that unifies all apparent differences enables them to play in relativity without the “high stakes” feeling – and the anxiousness and drama that go with it – that most humans experience. This is why it’s referred to as liberation, which can be a very appealing notion to anyone who wants to be happy.
So, apparently from this state, Krishnamurti said, “I don’t mind what happens” because, in an absolute sense, nothing is ever wrong. Nor is there such a thing as tragedy or victory. To win a race just means one part of the Source crossed the finish line before another part of the same Source (or God beat God, if you prefer that name). Likewise, the death of any given expression of the Source is akin to a red blood cell dying and being recycled into a new blood cell; the Whole has lost nothing in the process.
It's important to recognize that an absolute spiritual truth is different from an uplifting life principle or a good piece of advice. If someone told you their “secret” is “Focus on the good” or “Don’t sweat the small stuff” or “Practice gratitude” or “Don’t take anything personally” you could immediately adopt it and start living it. But to a person who hasn’t realized and directly experienced it, an absolute truth isn’t actionable in the same way. And in relative terms, the absolute may make no sense at all.
Imagine that a dog is biting your leg and you think to yourself, “I’m going to be spiritual about this. What did Krishnamurti say? Oh yeah, I don’t mind what happens. I guess I’d better breathe through this. Whew, that’s a lot of blood. Do I just let him keep gnawing? I don’t mind. I don’t mind. I don’t mind. If I call 9-1-1, does that constitute “minding”?” I doubt many people would take an unrealized spiritual truth to this extent, but as you can imagine, it’s possible to get into some trouble this way.
Next week we’ll try to find the usefulness in statements of absolute truth and we’ll talk about what to do if you do mind what happens. Meanwhile, I always love to hear what readers think of these philosophical explorations.
Be well,
Peter
[post_title] => Can We be Misguided by Spiritual Truths?
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[post_content] => In past articles I suggested that while it’s common to think that the essence of commitment is staying together no matter what, this is a pretty superficial interpretation. More meaningful is a commitment to a certain quality of relationship. What’s the value in saying “forever” if you’re not going to make it a wonderful forever?
If you’re in a committed relationship and are interested in improving it, it’s valuable to write about and discuss with your partner the qualities you’re committed to. If you’re not in a relationship but would like be in an ecstatic one, it’s useful to define these qualities beforehand. Below are some ideas to get you started.
Note that when I say “both people” in these examples, of course you can request that your partner agrees, but it’s important to begin with yourself. You and your partner are different people. If you’re fully participating and your partner isn’t on board with everything you’ve requested, let them explain what exactly they are willing to commit to. Then you can decide whether that works for you.
Be patient with them if you’ve never discussed ideas like these before. They may have some learning and catching up to do. Be tactful to help them understand that your interest in leveling-up the relationship doesn’t mean they’ve done something wrong.
Kindness – A basic starting point for a mutually beneficial relationship is that both people treat each other (and themselves) with kind words and actions. This includes being flexible, forgiving, and striving to understand. To start, take a single day to be acutely mindful of the kindness – or lack thereof – in your words, thoughts, and behaviors (with regard to your partner). This may help you to recognize the potential breadth of kindness.
Honesty – Honesty means more than not telling lies or keeping secrets. High level honesty in a relationship designed for growth and synergy entails a great deal of self-awareness. You must know what’s actually going on within you in order to be honest with your words and actions. Otherwise there’s dissonance. Dissonance doesn’t feel good. It may cause you to subconsciously blame the other person or resent the relationship, and your partner will likely perceive it as a lack of closeness.
Engagement – It’s natural to have times when we’re wrapped up in our work, family responsibilities, or personal pursuits, with little left to invest in the relationship. A healthy relationship can withstand this, though not indefinitely. In order to get the most out of a relationship, both people must routinely (and enthusiastically) invest time, energy, and presence in it. If you’re finding yourself averse to doing so, return to Honesty and figure out what’s actually going on.
Mutuality – It may sound obvious that both people should aim to see and include the other as an equal, conscious being, but it’s exceedingly common to relate to a partner (or anyone else we know) through the internal mental representation we’ve created of them based on past interactions and judgments. In this way, we may treat each other more like objects than vessels of consciousness, light, and love. We may unconsciously regard them as an obstacle, or a thing that serves to give us something or make us happy. (Refer to last week’s article for some direction on authentic relating.)
Maturity – Living in an adult-size body doesn’t have much to do with maturity. Relationships can be great facilitators of growing up (which, by the way, doesn’t mean being serious, rigid, or boring). A commitment to maturity in a relationship might mean that both parties endeavor to show up as responsible adults; doing our best not to let our inner child run us (and being honest about when it is); not blaming the other for our own stuff; not playing parent to our partner; being transparent, brave, and communicative.
Integrity – In a relationship of integrity, we aim to keep our agreements with ourselves and our partner. We are consistent. We are trustworthy. We strive to maintain harmony between who we are and who we say we want to be. Finally, we do these things not out of a feeling of obligation but with a spirit of rising to the occasion.
I hope this article has given you some ideas of the sorts of qualities you wish to commit to in current or future relationships. I can barely imagine the great ways the world would change if we all made such conscious commitments.
Be well,
Peter
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