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One of my favorite sections of our Dreambook occupies only two-thirds of a page. It’s about discovering your core values. It’s easy to skip it. I know you could go through life only rarely, if ever, giving a thought to your core values. Or you could complete this part – choosing some appealing words from our list of suggestions, such as kindness, honesty, openness and love – and then quickly forget what you chose and why.
But what if we called them needs instead? What if I said, virtually everything you do is motivated by an attempt to get one or more of these values / needs met, and the same is true for everyone else? How might your communications be different if you could perceive the core values that are driving you and others?
A lot changes when we understand the underlying needs that move us, especially when we’re in conflict. For instance, the other day I was on the phone with a company that had really under-delivered on the large sum we paid for their services. I found myself getting angry and raising my voice even though I realized that the agent I was speaking with probably had nothing to do with it.
As I tuned in to figure out the underlying need that was pushing me, I realized it was fairness. Just to name it out loud felt better. “This isn’t fair,” I said. “It was reasonable to expect your company would do . . . but you didn’t, and then you still charged us the full amount.”
When we hit upon the value at the root of some conflict, we often feel more grounded in the situation – even if the circumstances don’t change. Here are five reasons why:
First, if we’re unaware of the core need behind our upset, we’re usually run instead by our feelings and the belief that things aren’t going our way. As soon as we see the need, there’s clarity: “Ah. This is what I value. This is what’s really driving me.”
Second, when we discover the underlying need and recognize that it’s a value, it’s easy to expand from “I want this for me” to “I want this for everyone.” This gives us perspective that lifts us out of the small feelings that are often engendered by the involvement of our inner child. With regard to fairness, the inner child of course understands “no fair!” from a self-centered point of view, but the mature inner adult grasps big picture fairness in a way that goes beyond one’s personal wants.
Third, it makes us more effective at getting another person to see our point of view when we know the core value that’s inspiring us.
Fourth, we can make rational, direct requests to achieve resolution because we know what we’re aiming for.
Fifth, when we know the need, we can almost always find more than one way to get it met.
I encourage you to consider this perspective when you’re working on the Core Values section of your Dreambook. If you’re having trouble, consider something you feel strongly about and ask yourself, “What would I get out of this?” Keep asking until you get to a refined, one word answer.
If you have about a situation like mine that you feel unsettled about, ask yourself, “What could have been done to resolve this or make it better?” And then ask yourself, “Why would that be better? What would I have?”
Also look at positive motivations. For example: Why do I like running? It keeps me healthy. What else? I release stress. I feel free. I feel strong. I feel connected to my higher self. These are great ways to home in on underlying values. Besides the list of sample core values in the Dreambook, consider these others: Peace. Security. Choice. Freedom. Creativity. Organization. Loyalty. Cleanliness. Clarity. Ease. Justice.
As you go through your day, check in a few times and see if you can discern what needs/values are currently moving you. Let’s try it right now. What motivated you to read this article? What do hope to get out of it? A feeling of peace? A feeling of achievement? Learning or greater self-awareness? Better communication and relationships? Clarity? Whatever you come up with, is that the value itself, or do you need to take it a step deeper to get to the value?
I believe that when we do the work to know ourselves deeply, this not only serves us personally, our clarity also benefits the community around us.
Be well,
Peter
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As we approach spring, it’s a good time to discuss seasonal junctions. Both Ayurvedic and Chinese systems of medicine see the changes of seasons as times when we are more susceptible to being thrown out of balance as our body is challenged to adapt to the shift. Ayurveda has a saying that “diseases are generated at the junctions of the seasons.”
Other junctions are also challenging, with the challenge generally proportional to the magnitude of change. Ayurvedic teacher Robert Svoboda writes, “Ovulation and menstruation are the ‘joints’ of the menstrual cycle, dawn and dusk are the joints of day and night, and adolescence and menopause are the junctions of life.” If you have kids, you know that the “joints” of the day are the times you’re likely to have trouble, and if you’re clever, you find ways to make these transitions easy, such as the ever-popular “five more minutes until we’re leaving.”
Depending on where you live and your personal constitution, different seasons and junctions will be challenging for different people. For example, because spring tends to be wet, moving into this season means taking on more of what Traditional Chinese Medicine (TCM) calls dampness, or in Ayurveda an increase in kapha (“kaap-ha”). This will be most difficult for those who already have constitutional kapha or an accumulation of dampness in their system. Some of the signs and symptoms include: being overweight, having loose, sticky, or incomplete stools, a wide or coated tongue, feeling heavy and tired, finding it hard to wake up in the morning, and a tendency to be phlegmy.
Ayurveda might prescribe some therapeutic vomiting for such a condition, but these days, especially in the West, we prefer more pleasant medicine, ideally in gummy form, and we engage in therapeutic vomiting only after an excess of margaritas. Luckily, there are gentler ways to restore balance, and when it comes to management of the seasonal junctions, the most natural is to be aware of vulnerability during seasonal transitions and treat yourself with extra care. For someone with a delicate constitution or pre-existing health problems, this may be prudent at every season change. For others, only certain season changes may be troublesome. In any case, it’s a good idea to get extra sleep and to eat with greater care during the transition month.
If you have a personal challenge with the transition to spring, here are some more specific recommendations for this time.
- Eat more warm, cooked foods. Soups and stews are great. An ideal one is kitchari, made from rice and mung beans (there are lots of recipes online). If you have some of the kapha / damp challenges described above, you can add plenty of warming spices, including ginger, turmeric, cumin, coriander, turmeric, cinnamon, fenugreek, caraway, nutmeg, and black pepper. As the world gets warmer, start incorporating more fresh local produce.
- Avoid heavy, cold, and sweetened foods. These all tend to be cloying. Also, stop eating before you’re full, and let yourself get hungry between meals (don’t snack).
- Do some movement every day. Kapha / dampness tends to congeal in us when we’re immobile, sometimes making us feel achy, heavy, phlegmy, or groggy in the morning, after we’ve been horizontal for several hours. Daily movement, ideally with enough vigor to break a sweat, will help.
- Try a dry sauna. If you have access to a dry sauna, it can help counteract the effects of a damp environment. It doesn’t need to be too hot. You shouldn’t be pouring sweat. More sustainable is to have longer sessions in which your skin is just glistening.
- If you tend to get spring allergies, this is the time to prepare by babying your digestive system (eat slowly, deliberately, and only easily-digested foods) and taking some things to stabilize your immune system. Some of my favorites are quercetin (500mg twice a day), nettles (pick and steam your own if you can), local bee pollen, and homeopathic preparations of the things you’re allergic to. As for this last item, it’s akin to the old-school method of desensitization. There are companies that make super-dilute tinctures common allergens, such as tree pollen, grass pollen, animal hair, mold, dust, etc. I’ve had good experiences with ones made by a company called BioAllers.
For everyone – including those who have no particular challenge with the transition to spring – it’s worthwhile to pay attention to what’s happening in nature. Be fascinated by the return of new life. Notice the boisterous energy in the flowers and birds. Admire the vigor in the shoots that push their way through the crusted soil. The rising energy and lengthening days make it the ideal time for: planning, visualizing, cleansing, and shedding.
Wishing you a harmonious junction and beyond,
Peter
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Last week I shared a quote from spiritual teacher Jiddu Krishnamurti: “Do you want to know my secret? I don’t mind what happens.” Then we looked at the differences between an absolute spiritual truth and the relative perspective of most humans. When we encounter an absolute view that we haven’t personally realized and experienced, sometimes it doesn’t make sense or it even has the opposite effect of what was intended.
If we imagine “I don’t mind what happens” to mean “nothing bothers me,” this contradicts most people’s daily experience. But it fits right in with a common perception when we’re evolved or enlightened we’ll be imperturbable. So, without having realized the absolute truth, we might apply it to our relative experience in a way that amounts to denying our humanity.
Buddhist psychologist and author, John Welwood, who coined the term “spiritual bypass,” explained that we have a tendency to use absolute truths of spirituality to dismiss “relative human needs, feelings, psychological problems, relational difficulties, and developmental deficits.” He believed we need to recognize “two different tracks of human development— which we might call growing up and waking up, healing and awakening, or becoming a genuine human person and going beyond the person altogether.”1 Thus, it’s possible to resolve all our psychological problems without achieving a spiritual awakening, and it’s possible to wake up spiritually and still have a highly dysfunctional personality.
So, what is the place of such statements of absolute spiritual truth? In my opinion it’s still useful to expose ourselves to them. We shouldn’t confuse the destination with the path, and we shouldn’t expect ourselves to be able to embody them at will. But they can still serve as a messenger to the soul. When we encounter a statement like, “I don’t mind what happens,” perhaps it’s like a key that unlocks something within us. Maybe it stirs a place in us that remembers this, beneath the slumbering mind, and begins to initiate an unraveling of what has caused us to forget. Perhaps it inspires us to understand what this means, to experience it directly for ourselves. Perhaps it makes us ask, “What would my life be like if this were true for me?”
Meanwhile, what can you do when you find ourselves minding what happens? You’re in good company. Virtually everyone in the world has times when they mind what’s happening. People in pain, people who are afraid, people who are lonely or grieving, people who can’t fall asleep, people witnessing violence or injustice . . . most of them mind what’s happening. So here are some options.
Option one is to suffer. Highly unpleasant but very popular.
Option two is to change something external. Sometimes this is possible and useful, other times it isn’t. If you mind that you’re getting bitten by mosquitos, you could put on bug spray. If, on the other hand, you mind that your government is corrupt, you may not be in a position to significantly improve it, especially if you have a busy life and don’t plant to change careers.
This is where the famous Serenity Prayer by theologian Reinhold Niebuhr is useful – “Grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” If you can recognize what cannot be changed by you, it may be easier to let go of the belief that they are your business. If you’re not currently engaged with it, don’t mind it. That is, don’t give your mind to it.
Option three is to change something internal. There are several sub-options here. The first is to deny that you mind what you mind. The main way we do this is through willful ignorance. We often employ willful ignorance as a coping mechanism simply because we can’t take care of all the things that concern us in the world.
For instance, I have a 60-year-old truck that I take out occasionally to get bales of hay for our alpacas, and the exhaust stinks. I know I’m putting carbon emissions into the atmosphere, and I haven’t yet found a way to fix it. So I have to put it out of my mind (i.e., willfully become ignorant of how I am contributing to climate change) in order to lessen the amount of guilt I feel about it. It’s a mediocre way of dealing with minding what happens.
Another way to deny that you mind what’s happening is through spiritual bypass. That is, you employ a spiritual ideal you haven’t actually achieved as a way of falsely transcending your issues. Welwood explained it as using “spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks.”
I think we can agree that denial isn’t the best answer. As a band-aid, it never truly resolves the unsettled feeling that erodes your peace and infringes on your presence.
Another way of changing something internal is to consciously, sincerely explore your relationship with what you mind. Don’t say “I don’t mind” when you do mind. Be honest with yourself. And don’t say, “I shouldn’t mind” when you do mind. Consider this alternative: I do mind, but I am determined not to argue with or depart from reality.
Here we come to what I believe Krishnamurti actually meant by “I don’t mind what happens.” I don’t believe he meant that nothing could bother him. I think he meant that, regardless of what happens, he doesn’t see reality as wrong or feel it should be different. If someone were to come at him with a knife, perhaps he would have found himself knocking the knife out of their hand. This wouldn’t mean that he “minds what happens,” only that he chose to act. Whether he acted or remained entirely passive to an attack, either one would affect the course of events, so neither constitutes “minding” more than the other.
But let’s bring this back to an application for someone who hasn’t yet realized the absolute truth of not minding what happens. First, there is a difference between minding what is currently occurring here and now versus minding something that is neither. The latter is what I mean by “departing from reality.” If it’s not currently happening, see if you can bring yourself back into the present experience.
There is also a difference between minding something but accepting it versus minding something and insisting that it shouldn’t be happening. “Shouldn’t be happening” is an exercise in futility. It’s an argument against reality. Removing your resistance from the equation (to something that cannot be changed by resisting it!) reduces your suffering; and it doesn’t mean you don’t care or that you’re giving up.
Jesuit priest and author Anthony de Mello defined enlightenment as absolute cooperation with the inevitable. This is the opposite of resistance and a necessary first step before diving deeper into your relationship with what you mind.
Diving in is acceptance in action. Generally, you must set aside time and space for this. It entails meeting the inner discord with sincerity, being willing to see, hear, feel, and understand it in its entirety. It also entails a willingness to recognize how the conflict degrades you and limits your freedom. Try to maintain an attitude of openness and innocence throughout the process. This work can unravel long-held beliefs and patterns of constraint. It can enable you to move forward with constructive action, if that’s what you choose. And it can facilitate an expansion from your relativistic thinking about the issue to a more transpersonal perspective. This may not always get you to a place where you can honestly say, “I don’t mind what’s happening,” but it will bring greater clarity and peace to your experience of it.
Be well,
Peter
1Fossella, T., 2011. Human Nature, Buddha Nature: An Interview with John Welwood. [online] Tricycle: The Buddhist Review. Available at: <https://tricycle.org/magazine/human-nature-buddha-nature/> [Accessed 27 April 2022]. Welwood cautioned, “When we are spiritually bypassing, we often use the goal of awakening or liberation to rationalize what I call premature transcendence: trying to rise above the raw and messy side of our humanness before we have fully faced and made peace with it.”
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One of my favorite sections of our Dreambook occupies only two-thirds of a page. It’s about discovering your core values. It’s easy to skip it. I know you could go through life only rarely, if ever, giving a thought to your core values. Or you could complete this part – choosing some appealing words from our list of suggestions, such as kindness, honesty, openness and love – and then quickly forget what you chose and why.
But what if we called them needs instead? What if I said, virtually everything you do is motivated by an attempt to get one or more of these values / needs met, and the same is true for everyone else? How might your communications be different if you could perceive the core values that are driving you and others?
A lot changes when we understand the underlying needs that move us, especially when we’re in conflict. For instance, the other day I was on the phone with a company that had really under-delivered on the large sum we paid for their services. I found myself getting angry and raising my voice even though I realized that the agent I was speaking with probably had nothing to do with it.
As I tuned in to figure out the underlying need that was pushing me, I realized it was fairness. Just to name it out loud felt better. “This isn’t fair,” I said. “It was reasonable to expect your company would do . . . but you didn’t, and then you still charged us the full amount.”
When we hit upon the value at the root of some conflict, we often feel more grounded in the situation – even if the circumstances don’t change. Here are five reasons why:
First, if we’re unaware of the core need behind our upset, we’re usually run instead by our feelings and the belief that things aren’t going our way. As soon as we see the need, there’s clarity: “Ah. This is what I value. This is what’s really driving me.”
Second, when we discover the underlying need and recognize that it’s a value, it’s easy to expand from “I want this for me” to “I want this for everyone.” This gives us perspective that lifts us out of the small feelings that are often engendered by the involvement of our inner child. With regard to fairness, the inner child of course understands “no fair!” from a self-centered point of view, but the mature inner adult grasps big picture fairness in a way that goes beyond one’s personal wants.
Third, it makes us more effective at getting another person to see our point of view when we know the core value that’s inspiring us.
Fourth, we can make rational, direct requests to achieve resolution because we know what we’re aiming for.
Fifth, when we know the need, we can almost always find more than one way to get it met.
I encourage you to consider this perspective when you’re working on the Core Values section of your Dreambook. If you’re having trouble, consider something you feel strongly about and ask yourself, “What would I get out of this?” Keep asking until you get to a refined, one word answer.
If you have about a situation like mine that you feel unsettled about, ask yourself, “What could have been done to resolve this or make it better?” And then ask yourself, “Why would that be better? What would I have?”
Also look at positive motivations. For example: Why do I like running? It keeps me healthy. What else? I release stress. I feel free. I feel strong. I feel connected to my higher self. These are great ways to home in on underlying values. Besides the list of sample core values in the Dreambook, consider these others: Peace. Security. Choice. Freedom. Creativity. Organization. Loyalty. Cleanliness. Clarity. Ease. Justice.
As you go through your day, check in a few times and see if you can discern what needs/values are currently moving you. Let’s try it right now. What motivated you to read this article? What do hope to get out of it? A feeling of peace? A feeling of achievement? Learning or greater self-awareness? Better communication and relationships? Clarity? Whatever you come up with, is that the value itself, or do you need to take it a step deeper to get to the value?
I believe that when we do the work to know ourselves deeply, this not only serves us personally, our clarity also benefits the community around us.
Be well,
Peter
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