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[post_content] => When Samuel Thomson (1769-1843) was four years old, he happened upon an herb called lobelia growing near his New Hampshire home. Curious about the seed pods, he chewed some and promptly threw up. “Afterwards,” he later wrote, “I used to induce other boys to chew it, by way of sport, to see them vomit.” By “afterwards,” he meant for the next twenty years.
In his early twenties, he was out mowing a field with a group of men when he was happy to spot some lobelia. He tricked one of his coworkers into eating it, and the man immediately turned pale and began sweating and trembling. As he puked his guts out, the man told Thomson that he believed he was about to die. But after taking a nap, he ate lunch, did a full afternoon of labor, and, “told me that he never had anything do him so much good in his life; his appetite was remarkably good, and he felt better than he had felt for a long time.”1
Thomson went on to become the founder of a system of natural medicine based largely on using lobelia to purge the body of toxins. It had great appeal to the gritty, anti-elitist, and sometimes puritanical sensibilities of many early Americans.
While it may sound trendy and modern to hear that a certain celebrity is “doing a cleanse” it’s actually an old and enduring tradition. About 70 years after Thomson’s death, Arnold Ehret published the acclaimed Rational Fasting, with a similarly empowering do-it-yourself and clean-yourself-out message. 1939 brought Jethro Kloss’s Back to Eden – often regarded as a kind of bible of natural medicine – also focusing chiefly on the idea that disease comes from too much garbage in the body. Such philosophies have even older roots in Europe and Asia.
It’s an attractive idea to consider: maybe you can simply undo all your crappy eating habits. Maybe you don’t need supplements or surgery – you just need to get the evil out of you. Maybe you’re not lacking anything – you feel ill because of something bad that you’re carrying around or keep exposing yourself to. And maybe there’s some crossover with your religious upbringing – you need to repent for your sins and perhaps this is the way to do it. So, does it work?
As with many D-I-Y health trends, there’s a lot of hope that it’s going to fix everyone. But sometimes a cleanse is the right thing and sometimes it’s not; it can be difficult to discern. I’ve had patients report that all their symptoms – pain, insomnia, digestive upset, skin problems, fatigue, ADD, anxiety, depression, and more – disappeared when they did a cleanse. Most of the time, though, people say they aren’t sure if anything useful happened. And occasionally, they tell me they felt bad – achy, tired, foggy, depressed, etc. – which could be part of a healing process, or might just mean the cleanse wasn’t ideal for them.
From the perspective of Five Element philosophy, this would be the most appropriate time of year for a cleanse. We’re emerging from winter – the season of storage, rest, and inertia – and entering the “resurrection” of spring. (There’s a reason Easter was combined with pagan symbolism of spring – the “rebirth” we witness after the “death” of winter – flowers, eggs, chicks, bunnies, etc.) It’s a phase of new plans and rapid growth, and there’s a certain shedding that happens now. If you have cats and dogs, you’re well aware of what’s coming. We humans shed our bulky layers of clothing and extra “insulation.” Symbolically, it’s a good time to release an outdated image of yourself – to shed the limitations of your former life even – so that you can create yourself anew. Given these different expressions of shedding, a spring cleanse might take the form of a physical cleaning out, a psychological release, or a spiritual process (or all three).
We usually think of a cleanse as a deliberate expulsion of the unhealthy – an act of purging, scrubbing, or active detoxification – and it can be this, if necessary and appropriate. But more importantly, I believe it should entail a simplification and reduction of what you’re putting into the body (and mind). The body knows how to get rid of waste, but it may have a hard time doing so if it’s continually struggling to keep up with what you’re adding to it. So, as a general principle, aim to consume less and to reduce your consumption to things that will be gentle and easy to assimilate.
Unless you’re doing a more active detoxification or water fast, it’s enough to just supply your body with its nutritional needs in a simple, digestible format while cutting out anything that might be an irritant or harder to digest. The goal is to cause the body to expend a minimum of energy on digesting the food so that its resources can be dedicated to cleaning house.
During a cleanse, it’s also important to reduce your activity level. Again, the idea is to maximize the resources that are available for the cleansing process. The more intensive the cleanse, the greater the need to be really devoted to it. Besides doing less physically, it’s worthwhile to conserve mental energy. Likewise, while limiting physical consumption, it’s also advisable to limit mental consumption – take a break from news and other media so there’s less to digest on all levels.
Always stay well hydrated during a cleanse. Movement in the body occurs via liquid pathways, and the metabolism and excretion of toxins works better with sufficient water in you. Figure out how many pounds you weigh and divide that number in half. Then aim to drink that many ounces of water evenly over the course of each day. Ideally this water should be room temperature. You can drink more if you wish, but don’t have so much at once that you feel bloated or “sloshy” inside.
Next week I’ll discuss some specific kinds of cleanses and common simple diets for cleansing. Meanwhile, if you’re up for a cleanse, I recommend taking some time to ponder and write about what exactly you intend to release (physical and/or mental) and what will be liberated, revitalized, or birthed through the process. Set a clear intention. If you resonate with moon symbolism, you might consider beginning your cleanse with the new moon (the next one is April 5th).
Be well,
Peter
[1] Thomson, S. (1835). A narrative of the life and medical discoveries of Samuel Thomson: containing an account of his system of practice, and the manner of curing disease with vegetable medicine, upon a plan entirely new. Columbus, OH: Jarvis Pike.
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[post_content] => Many traditional systems of medicine consider our digestion and nutrition to be central to the maintenance of health and (when imbalanced) the development of disease. If you look up almost any health problem in a textbook of Chinese Medicine, one of the possible causes will nearly always be “improper intake of food and drink.” This covers a lot of things - eating too fast, consuming very cold drinks, overeating, eating the wrong kinds of foods for one’s constitution, skipping meals, eating while upset, and more.
I appreciate that Chinese Medicine explains the origin of health problems in this way, because it highlights the most fundamental issue - and shows us the way to get the maximum results by changing our behavior. Whereas someone suffering from acid reflux (heartburn) might simply take an acid-blocking drug and think that’s the end of it, such an approach would not get to the real cause – which might be a food sensitivity, overeating, eating too fast, a structural imbalance, stress, or something else. Addressing the cause is better medicine; anything else is just a band-aid.
While “improper intake of food and drink” is a very common root cause of health problems, I think we can actually go one step deeper. If we’re eating and drinking in a way that is damaging to our health, much of the time we know this, but there’s a mental disconnection occurring. The disconnection takes one of two forms – a split within the mind, or a split between the mind and body.
When the mind is split, we allow ourselves to ignore what we know to be true. We might do this consciously, such as in telling ourselves, “I know I shouldn’t eat this whole container of ice cream, but I had a really bad day.” Eating the whole container of ice cream is harmful to us and we know it, but we justify it with a belief that having done something good or endured something bad entitles us to this indulgence. We may also do it unconsciously, by simply avoiding thinking about how our eating choices are likely to affect us. In either case, there’s a part of us that knows how to care for our body properly, and another part that pretends not to know. Playing this game never feels good.
When the mind and body are disconnected, we tune out the feedback we get from our body during and after eating. It is this split that allows us to overeat, to eat too fast. All bodies give clear negative signals when we do this. When we don’t pay attention to how our body responds to different foods and ways of eating, we miss out on valuable physical information. Not only does our body tell us when we’ve eaten in a manner that it dislikes, it also tells us when we’re treating it well. Unfortunately, the concept of “listening to your body” strikes many as some kind of kooky New Age practice. I would guess that the great majority of modern humans ignore all but the most dramatic messages from their bodies.
A good way to start healing these disconnections is through a practice of doing nothing but eating for one meal each day. Engaging in other activities while eating makes it easy for our consciousness to stray from the vital and enjoyable act at hand. It’s hard enough for many of us to eat consciously even when it’s the only thing we are doing. Why complicate it by trying to multitask while eating?
Relax your mind: let go of worries before you start a meal. If this is hard to do, try making a deal with yourself – tell yourself you can worry all you want at a later time in the day and put it in your calendar. Turn off the TV, put away reading material, keep conversation minimal and light, and turn off any music (or keep it soft and light). Relax your body: no driving, standing, or walking while eating, and no exercise for at least half an hour after eating.
Try to keep a portion of your attention (like ten percent) on how your body feels before, during, and after the meal. With practice, we can learn to perceive which foods our body likes and dislikes - often from the moment they touch our tongue. As we stay connected to our body, it becomes harder to eat more than our body wants. Think like an Okinawan. They are some of the longest lived people on the planet and they embrace a practice called Hara Hachi Bu, which means, "eat only until you're 80 percent full." You'll feel lighter and more energized as you leave the table.
Emotions can strongly affect our digestion and the ability to stay focused on the act of eating. The nervous system is densely “wired” into the digestive tract. It’s why so many people experience nausea, appetite changes, diarrhea, constipation, or other forms of digestive upset when they’re stressed. The sympathetic division of the nervous system excites us, it raises our level of arousal, and it’s responsible for the “fight or flight” survival mechanism. When the sympathetic nervous system is activated – whether or not we’re in actual danger – blood is diverted away from the digestive tract (because digestion is less important to our immediate survival) and is sent instead to our lungs, heart, and sense organs. For this reason, thinking about the bills we need to pay, a recent conflict, or politics is best saved for a time other than during or just after a meal.
Another reason to avoid being unsettled or engaged in other activities while eating is that it degrades something that should be a thoroughly enjoyable event. The frequency with which we do it doesn’t make eating any less special an act. When we eat, we are doing for ourselves what our mother did for us in the womb, and then while cradled in her arms. Later, she or another family member cooked meals for us and offered them with love. Eating reconnects us to these deep memories of being nourished and engaged with family. We put life-giving sustenance into our bodies and it keeps us alive; it makes us feel good; it gives us energy; it physically connects us with the earth, sun, plants and animals. So, when we eat while talking on the phone, while driving, or while working, we miss out on something important – a level of sustenance that goes beyond the food itself.
Why not try this week to have one meal of just eating each day?
Be well,
Dr. Peter Borten
Want to know more?
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[post_content] => IF WE’RE NOT SUPPOSED TO EAT ANIMALS, HOW COME THEY’RE MADE OUT OF MEAT?
I saw that line on a bumper sticker when I was about 16, shortly after becoming a vegetarian. I laughed heartily at it; it was a good reminder not to take myself too seriously.
I stopped eating meat mostly because I just didn’t like it. But in the early 1990s I encountered John Robbins’s Diet for a New America, and my reasons for not eating flesh became more numerous. If you aren’t familiar with him, Robbins is the vegan son of the cofounder of the Baskin-Robbins ice cream empire, and he left the ice cream business in part because of his opposition to the mistreatment of cows and his emerging belief that humans shouldn’t consume animal products. In Diet for a New America he explores the ethics of factory farms, the environmental impacts of animal production, and the health effects of consuming dairy and meat. It made sense to me and I felt empowered in my position.
But when I began grad school in Chinese Medicine some years later, my Asian professors were perplexed by the high rate of vegetarianism among the students. They asked us, “Why wouldn’t you eat meat if you can afford it?” To them, vegetarianism was an involuntary choice necessitated by poverty. They pointed to our sharp canine teeth and the place of meat in the history of human diets. They weren’t familiar with any of the issues or fads around meat eating and vegetarianism; they only cared about what’s best for human health. So I decided to set aside my biases and earnestly seek the truth.
When I began my clinical internship, I met numerous vegetarian patients – and even more vegans – who were weak and had insufficient immune function. Their pulses, which should have felt something like a jumping piece of spaghetti at the wrist, were often more like a faintly twitching thread. Often, they were under the impression that not eating meat in itself would make them healthy – even if they never gave much thought to what they did eat instead.
In my practice, ethics and preferences began to take a back seat to biological necessity. When these patients began to eat meat – often because I advised them to experiment with it – nearly all of them felt stronger and healthier. I even met some people who thrived on meat, whose bodies seemed to crave meat over anything else and whose only intolerances were to certain plant-based foods. Eventually I started eating a little meat now and then. (I can’t say I noticed much difference in my health from doing so, but I was already eating plenty of animal protein in the form of eggs and yogurt.)
Coincidentally, meat was making a big comeback. When I first moved to Portland, it had a large selection of vegetarian restaurants. Fifteen years later, many of these had been replaced with restaurants that were unapologetically meat-based with barely a flesh-free dish on the menu. Elk burgers, pork bellies, and lard were so hot. With the advent of Paleo diets, people were flocking back to meat as if it they’d been deprived their whole lives.
Meanwhile, I became a father, I became more connected to the earth, I realized I had never really forgotten all those points that Robbins made 30 years ago, and I found it increasingly difficult to be willfully ignorant of the impacts of my choices of consumption. One of those impacts is that meat production – in the prevailing manner and scale – is devastating to the planet.
Thus, I found myself in the middle of the complex intersection of nutrition, industry, environment, ethics, and politics – and I’ve never again had an easy answer to the question of whether people should or shouldn’t eat meat.
We’ll look more closely at the pros and cons of meat consumption next week. I’d love to hear about your experience with – or without – meat in the comments below.
Be well,
Dr. Peter Borten
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[post_content] => When Samuel Thomson (1769-1843) was four years old, he happened upon an herb called lobelia growing near his New Hampshire home. Curious about the seed pods, he chewed some and promptly threw up. “Afterwards,” he later wrote, “I used to induce other boys to chew it, by way of sport, to see them vomit.” By “afterwards,” he meant for the next twenty years.
In his early twenties, he was out mowing a field with a group of men when he was happy to spot some lobelia. He tricked one of his coworkers into eating it, and the man immediately turned pale and began sweating and trembling. As he puked his guts out, the man told Thomson that he believed he was about to die. But after taking a nap, he ate lunch, did a full afternoon of labor, and, “told me that he never had anything do him so much good in his life; his appetite was remarkably good, and he felt better than he had felt for a long time.”1
Thomson went on to become the founder of a system of natural medicine based largely on using lobelia to purge the body of toxins. It had great appeal to the gritty, anti-elitist, and sometimes puritanical sensibilities of many early Americans.
While it may sound trendy and modern to hear that a certain celebrity is “doing a cleanse” it’s actually an old and enduring tradition. About 70 years after Thomson’s death, Arnold Ehret published the acclaimed Rational Fasting, with a similarly empowering do-it-yourself and clean-yourself-out message. 1939 brought Jethro Kloss’s Back to Eden – often regarded as a kind of bible of natural medicine – also focusing chiefly on the idea that disease comes from too much garbage in the body. Such philosophies have even older roots in Europe and Asia.
It’s an attractive idea to consider: maybe you can simply undo all your crappy eating habits. Maybe you don’t need supplements or surgery – you just need to get the evil out of you. Maybe you’re not lacking anything – you feel ill because of something bad that you’re carrying around or keep exposing yourself to. And maybe there’s some crossover with your religious upbringing – you need to repent for your sins and perhaps this is the way to do it. So, does it work?
As with many D-I-Y health trends, there’s a lot of hope that it’s going to fix everyone. But sometimes a cleanse is the right thing and sometimes it’s not; it can be difficult to discern. I’ve had patients report that all their symptoms – pain, insomnia, digestive upset, skin problems, fatigue, ADD, anxiety, depression, and more – disappeared when they did a cleanse. Most of the time, though, people say they aren’t sure if anything useful happened. And occasionally, they tell me they felt bad – achy, tired, foggy, depressed, etc. – which could be part of a healing process, or might just mean the cleanse wasn’t ideal for them.
From the perspective of Five Element philosophy, this would be the most appropriate time of year for a cleanse. We’re emerging from winter – the season of storage, rest, and inertia – and entering the “resurrection” of spring. (There’s a reason Easter was combined with pagan symbolism of spring – the “rebirth” we witness after the “death” of winter – flowers, eggs, chicks, bunnies, etc.) It’s a phase of new plans and rapid growth, and there’s a certain shedding that happens now. If you have cats and dogs, you’re well aware of what’s coming. We humans shed our bulky layers of clothing and extra “insulation.” Symbolically, it’s a good time to release an outdated image of yourself – to shed the limitations of your former life even – so that you can create yourself anew. Given these different expressions of shedding, a spring cleanse might take the form of a physical cleaning out, a psychological release, or a spiritual process (or all three).
We usually think of a cleanse as a deliberate expulsion of the unhealthy – an act of purging, scrubbing, or active detoxification – and it can be this, if necessary and appropriate. But more importantly, I believe it should entail a simplification and reduction of what you’re putting into the body (and mind). The body knows how to get rid of waste, but it may have a hard time doing so if it’s continually struggling to keep up with what you’re adding to it. So, as a general principle, aim to consume less and to reduce your consumption to things that will be gentle and easy to assimilate.
Unless you’re doing a more active detoxification or water fast, it’s enough to just supply your body with its nutritional needs in a simple, digestible format while cutting out anything that might be an irritant or harder to digest. The goal is to cause the body to expend a minimum of energy on digesting the food so that its resources can be dedicated to cleaning house.
During a cleanse, it’s also important to reduce your activity level. Again, the idea is to maximize the resources that are available for the cleansing process. The more intensive the cleanse, the greater the need to be really devoted to it. Besides doing less physically, it’s worthwhile to conserve mental energy. Likewise, while limiting physical consumption, it’s also advisable to limit mental consumption – take a break from news and other media so there’s less to digest on all levels.
Always stay well hydrated during a cleanse. Movement in the body occurs via liquid pathways, and the metabolism and excretion of toxins works better with sufficient water in you. Figure out how many pounds you weigh and divide that number in half. Then aim to drink that many ounces of water evenly over the course of each day. Ideally this water should be room temperature. You can drink more if you wish, but don’t have so much at once that you feel bloated or “sloshy” inside.
Next week I’ll discuss some specific kinds of cleanses and common simple diets for cleansing. Meanwhile, if you’re up for a cleanse, I recommend taking some time to ponder and write about what exactly you intend to release (physical and/or mental) and what will be liberated, revitalized, or birthed through the process. Set a clear intention. If you resonate with moon symbolism, you might consider beginning your cleanse with the new moon (the next one is April 5th).
Be well,
Peter
[1] Thomson, S. (1835). A narrative of the life and medical discoveries of Samuel Thomson: containing an account of his system of practice, and the manner of curing disease with vegetable medicine, upon a plan entirely new. Columbus, OH: Jarvis Pike.
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[query_vars_hash:WP_Query:private] => ae363a01e989c2be693a191b0147042b
[query_vars_changed:WP_Query:private] =>
[thumbnails_cached] =>
[stopwords:WP_Query:private] =>
[compat_fields:WP_Query:private] => Array
(
[0] => query_vars_hash
[1] => query_vars_changed
)
[compat_methods:WP_Query:private] => Array
(
[0] => init_query_flags
[1] => parse_tax_query
)
)
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