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Last week I wrote about the theory of homeopathy. Homeopathy is the practice of prescribing specially prepared homeopathic remedies made from extremely dilute natural substances. In many cases, a remedy is used to treat the symptoms that a larger dose of the same substance would cause. For instance, chopping onions may cause redness, burning and tearing of the eyes, and a runny nose. A homeopathic preparation of onion (Allium cepa) is used to treat these conditions, such as when they occur due to a cold or allergies.
Today I want to clarify some points and explore homeopathy’s conundrum. First, since people sometimes confuse the terms, homeopathic is different than holistic, which refers to any treatment that aims to consider and support the whole individual. Acupuncture and naturopathic medicine are examples of holistic systems, though most acupuncturists don’t practice homeopathy, and homeopathy is usually a relatively small fraction of what most naturopathic physicians do.
Second, most of the scientific community believes homeopathy is pseudoscience and no more effective than a placebo. Indeed, there are numerous studies that invalidate homeopathy. Advocates of homeopathy point out that the unfavorable studies involve giving subjects a homeopathic remedy matched to a particular symptom or medical condition without utilizing the specificity that’s essential in effective homeopathic diagnosis. Homeopaths contend that when a remedy is matched not only to the dominant symptoms, but the whole picture of the individual, the rate of success is much higher.
As I said in the last article, I’ve witnessed many cases in which homeopathy did nothing useful – though at least it was entirely harmless and without side effects – and I have also witnessed cases in which it was remarkably effective. Could it have been a placebo effect? Sure. But if it was “merely” a placebo effect, it was a profound placebo effect: a perfect medicine that was entirely beneficial, painless to administer, palatable, with zero downside. One should be asking, “How can we reproduce this?”
Homeopathy is vastly popular around the world. Its use is especially prevalent in France, Italy, India, Switzerland, Mexico, Germany, England, and the U.S. 29% of the EU population uses homeopathy on a daily basis. About half of Germans have used homeopathic medicines and about 70% say they are satisfied with its effects.1 History shows us that sheer number of adherents doesn’t make something correct or morally right, but we’re smarter than ever and have more options.
So, what’s going on here? Why do so many people use it if it’s a sham? Well, there are two possibilities. 1) The thousands of practitioners and roughly 200 million people who use homeopathy on a regular basis are fooling themselves. They think homeopathy is useful but it’s just a placebo and/or wishful thinking. Or 2) There is actual benefit to homeopathy which can’t be substantiated by current science and is not accurately reflected by the research.
Trust me, as a scientist, it’s hard to understand its validity, but I also know what I’ve seen. Are there other systems of medicine with higher rates of success? Probably. To be frank, it is not my go-to modality except for a small number of conditions for which I consistently get good results with homeopathic remedies. However, I’m a mediocre homeopath and I have more training and skill in other forms of medicine.
But when it works, it works. And I have seen cases where several medicines were tried but only the homeopathic one succeeded, including numerous instances in which the patient was highly skeptical of homeopathy. If it were a placebo effect, why would the other medicines not have produced a benefit equal to that of homeopathy? Why would a skeptical patient have a placebo effect when the basis for a placebo response is an expectation of benefit? Should science have the ability to invalidate someone’s subjective experience of benefit?
I don’t have the answers to these questions. I know some incredibly intelligent doctors who practice homeopathy, and I have seen it and them derided by the medical mainstream. Skeptics’ concern, they say, is that people might not get effective medical help because they’re using homeopathics instead. I agree that if someone isn’t getting a benefit from a chosen medical modality, it might be useful to consider other options. I also believe it’s everyone’s right to manage their health in whatever way they wish – even if it hastens their demise. For perspective, it’s important to note that, according to a recent Johns Hopkins study, 250,000 Americans die each year due to medical errors, making mainstream medicine the third leading cause of death after heart disease and cancer. I have seen people killed by mainstream medical treatments. A modality’s safety is no small thing.
While there are plenty of people who are averse to biomedicine, we tend to treat the mainstream with a greater degree of respect than is extended to alternative fields. For instance, when we hear that a particular drug or procedure doesn’t work, most people conclude that this particular intervention wasn’t effective. We don’t say, “Well, biomedicine doesn’t work.” In contrast, when an alternative medicine fails to benefit a certain condition, a common conclusion is that the entire modality is worthless. I can’t tell you how many times I’ve seen an author cite a single failed acupuncture study as proof that acupuncture is bunk. It’s an unfortunate reflection of the tendency for the mainstream to squash its rivals, even when they don’t truly threaten it.
It's important, therefore, that we all keep our eyes wide open and practice critical thinking (and not just when it comes to medicine). Be your own advocate, trust your intuition, listen to your body, and don’t assume that just because someone has a degree they know what’s right for you.
Be well,
Dr. Peter Borten
- https://www.hri-research.org/resources/essentialevidence/use-of-homeopathy-across-the-world/ ; https://en.wikipedia.org/wiki/Regulation_and_prevalence_of_homeopathy ; https://homeopathyeurope.org/
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[post_content] => Oh, Imbue. How I love thee. Let me count the ways.
Last September I started playing ice hockey again. It had been about 12 years since I’d played and I wasn’t sure if I remembered how to skate or how well my body was going to take it.
I play in a lower level, no checking league, but that doesn’t mean that there aren’t going to be some accidental hits or falls on occasion. Such was the case last night. I’m a defensive player, so I don’t get the glory of scoring the goals, but I get to battle behind the scenes to prevent the other team from scoring. Last night, I was having a little battle for the puck behind the net with a man who was quite a bit bigger than me. We both went down and I jammed my wrist and thumb in the process.
Enter our very own Imbue Pain Relief Patch! I had a couple in my bag and immediately wrapped my wrist up. I figured that it would be pretty stiff today, butImbue does its job and it does it well! I have a little bit of soreness in an area not covered by the patch, but my wrist feels like nothing happened!
Considering I’ve had random issues with this wrist in the past, I am continually impressed with the amazing positive effects I get from Imbue. I’ve used it on my back, neck, shoulders, and wrists and it is always such a relief.
But you don’t have to take my word for it; you can try it for yourself.
http://imbuebody.com/
Meredith
Assistant Spa Director, Dragontree PDX
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A couple weeks ago, I introduced some concepts on the workings of pain that I think are useful for everyone to know. They’re derived from my explorations into Traditional Chinese Medicine. Here’s a synopsis:
- Virtually all pain is due to stagnation
- Resistance promotes and worsens stagnation
- All levels of our being are interconnected, so
- Stagnation can spread between levels
- Movement on one level can alleviate stagnation on multiple levels
- Relinquishing resistance restores the flow
When I speak of pain here, I don’t just mean physical pain, but also emotional pain and even “existential pain.” Understanding the workings of our pain can be tremendously useful in liberating ourselves from it. Working from this model, our main goal is to get back into a flow state, and there are lots of ways to do this.
First and foremost, when we feel uncomfortable on any level, we can cause an immediate shift by not resisting what we’re feeling. Ultimately this is simply a choice – a choice that’s always available (albeit a choice we usually have to make over and over). However, it’s a choice that sometimes eludes us, so we can employ some methods to facilitate it. Breathing is a good place to start.
When we are in a state of active resistance, this is usually reflected in the state of our breathing, which is restricted. Opening up the breath – breathing deeply and fully into the body and specifically into the area that’s restricted – can help us to feel willingly what’s up and to let go of resistance. Breathing promotes movement and helps to clear stagnation. I cover many different breathing methods in the Live Pain Free course, but the most basic approach is just to lengthen the exhale – that is, emphasizing the letting go phase of the breath. As we do this, we can visualize that the breath is opening and flowing through the body – or a particular region of the body – improving circulation, bringing in fresh blood, and encouraging the removal of waste.
Exercise and stretching are also great for facilitating movement and clearing stagnation for the alleviation of pain of any kind. We can get more out of mobilizing the body if we actively intend that our movement is shaking up, dismantling, and releasing stuck emotions, negative thoughts, and other painful patterns.
Using our voice is another way to promote movement. Whether through toning, singing, chanting, or speaking the truth, both the meaning and the sound vibration we express can have an opening effect on us.
These are just a few of the many ways to restore flow when there is stagnation and thereby alleviate pain. Acceptance, forgiveness of oneself or someone else, letting go, trusting in the process, laughter, loving connections, and spending time admiring beauty such as in nature – all of these tend to have an opening or expansive effect on us that can profoundly affect our experience of pain.
Now, let’s look at a progressive way to understand pain from a scientific lens. A good starting definition is: Pain is the brain or mind telling you it thinks something is wrong. Whether it’s physical pain, emotional pain, or existential pain, there’s an implicit interpretation that this is not how things should be. The pain of depression, for instance, involves an interpretation that, “I shouldn’t feel this way. I should be happy.” The pain of arthritis involves a brain interpretation that a joint shouldn’t be grinding and inflamed the way that it is. In both cases, pain could be seen as an alert that the situation is threatening and requires intervention.
This alert system is more often accurate and useful with acute pain than with chronic pain. For example, you feel burning pain in your fingertips, you move your hand without thinking, and you avoid skin damage from the hot iron you accidentally touched. Chronic pain, on the other hand, is almost always a mistake.
A broader, more technical definition of pain can help us understand why these mistakes occur. Pain is an output – the result of processing in your nervous system – that’s unique to the person that’s experiencing it, and it involves numerous elements – nerves, immune cells, chemical messengers, memory, and emotion – that interact and combine to form a pattern that the brain labels as PAIN. (Thanks to pain researcher Ronald Melzack at McGill University for developing this definition.) This pattern is known as a neurotag or neurosignature and it’s more complex than we tend to think. Pain is as dependent on our psychology as it is on our physiology.
For example, if you were once attacked by a dog and it was frightening and traumatic, something as minor as a dog swiping you with its paw in an attempt to get your attention could be experienced as severely painful because of the elements of memory, emotion, and interpretation. So it’s easy for inaccuracy to enter the pain equation. In this case, there is no danger, nothing wrong that needs to be addressed, but your brain sounds a loud alarm anyway.
Even looking strictly at the biological workings of pain, there is still room for error, though. Acute injuries are usually completely healed within a matter of three to six months at most. The body part can be used normally at that point, so there should be no need for pain after that. However, during the initial event and the healing process, a persistent neurosignature may develop. During all the yelling, crying, and wincing, the nervous system can become sensitized in such a way that the alarm won’t turn off and/or it’s easily retriggered by related images, scents, sounds, thoughts, feelings, and memories.
At this point – and this is true of virtually all chronic pain – it serves no useful purpose. So there’s little value in trying to track down a tissue pathology, and even less in utilizing an addictive mind-numbing pharmaceutical to make it go away. Instead (or in combination with pharmaceutical interventions, if necessary) we can utilize approaches that take advantage of the phenomenon of neuroplasticity – the ability to change our wiring.
We explore many, many such approaches in my online course, Live Pain Free, and I encourage you to check it out if you struggle with pain. The most useful thing, as I discussed in the last installment of this article, may be simply knowing how pain works. I sincerely hope these articles have given you a new way to understand pain that helps liberate you from its grasp.
Be well,
Dr. Peter Borten
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Last week I wrote about the theory of homeopathy. Homeopathy is the practice of prescribing specially prepared homeopathic remedies made from extremely dilute natural substances. In many cases, a remedy is used to treat the symptoms that a larger dose of the same substance would cause. For instance, chopping onions may cause redness, burning and tearing of the eyes, and a runny nose. A homeopathic preparation of onion (Allium cepa) is used to treat these conditions, such as when they occur due to a cold or allergies.
Today I want to clarify some points and explore homeopathy’s conundrum. First, since people sometimes confuse the terms, homeopathic is different than holistic, which refers to any treatment that aims to consider and support the whole individual. Acupuncture and naturopathic medicine are examples of holistic systems, though most acupuncturists don’t practice homeopathy, and homeopathy is usually a relatively small fraction of what most naturopathic physicians do.
Second, most of the scientific community believes homeopathy is pseudoscience and no more effective than a placebo. Indeed, there are numerous studies that invalidate homeopathy. Advocates of homeopathy point out that the unfavorable studies involve giving subjects a homeopathic remedy matched to a particular symptom or medical condition without utilizing the specificity that’s essential in effective homeopathic diagnosis. Homeopaths contend that when a remedy is matched not only to the dominant symptoms, but the whole picture of the individual, the rate of success is much higher.
As I said in the last article, I’ve witnessed many cases in which homeopathy did nothing useful – though at least it was entirely harmless and without side effects – and I have also witnessed cases in which it was remarkably effective. Could it have been a placebo effect? Sure. But if it was “merely” a placebo effect, it was a profound placebo effect: a perfect medicine that was entirely beneficial, painless to administer, palatable, with zero downside. One should be asking, “How can we reproduce this?”
Homeopathy is vastly popular around the world. Its use is especially prevalent in France, Italy, India, Switzerland, Mexico, Germany, England, and the U.S. 29% of the EU population uses homeopathy on a daily basis. About half of Germans have used homeopathic medicines and about 70% say they are satisfied with its effects.1 History shows us that sheer number of adherents doesn’t make something correct or morally right, but we’re smarter than ever and have more options.
So, what’s going on here? Why do so many people use it if it’s a sham? Well, there are two possibilities. 1) The thousands of practitioners and roughly 200 million people who use homeopathy on a regular basis are fooling themselves. They think homeopathy is useful but it’s just a placebo and/or wishful thinking. Or 2) There is actual benefit to homeopathy which can’t be substantiated by current science and is not accurately reflected by the research.
Trust me, as a scientist, it’s hard to understand its validity, but I also know what I’ve seen. Are there other systems of medicine with higher rates of success? Probably. To be frank, it is not my go-to modality except for a small number of conditions for which I consistently get good results with homeopathic remedies. However, I’m a mediocre homeopath and I have more training and skill in other forms of medicine.
But when it works, it works. And I have seen cases where several medicines were tried but only the homeopathic one succeeded, including numerous instances in which the patient was highly skeptical of homeopathy. If it were a placebo effect, why would the other medicines not have produced a benefit equal to that of homeopathy? Why would a skeptical patient have a placebo effect when the basis for a placebo response is an expectation of benefit? Should science have the ability to invalidate someone’s subjective experience of benefit?
I don’t have the answers to these questions. I know some incredibly intelligent doctors who practice homeopathy, and I have seen it and them derided by the medical mainstream. Skeptics’ concern, they say, is that people might not get effective medical help because they’re using homeopathics instead. I agree that if someone isn’t getting a benefit from a chosen medical modality, it might be useful to consider other options. I also believe it’s everyone’s right to manage their health in whatever way they wish – even if it hastens their demise. For perspective, it’s important to note that, according to a recent Johns Hopkins study, 250,000 Americans die each year due to medical errors, making mainstream medicine the third leading cause of death after heart disease and cancer. I have seen people killed by mainstream medical treatments. A modality’s safety is no small thing.
While there are plenty of people who are averse to biomedicine, we tend to treat the mainstream with a greater degree of respect than is extended to alternative fields. For instance, when we hear that a particular drug or procedure doesn’t work, most people conclude that this particular intervention wasn’t effective. We don’t say, “Well, biomedicine doesn’t work.” In contrast, when an alternative medicine fails to benefit a certain condition, a common conclusion is that the entire modality is worthless. I can’t tell you how many times I’ve seen an author cite a single failed acupuncture study as proof that acupuncture is bunk. It’s an unfortunate reflection of the tendency for the mainstream to squash its rivals, even when they don’t truly threaten it.
It's important, therefore, that we all keep our eyes wide open and practice critical thinking (and not just when it comes to medicine). Be your own advocate, trust your intuition, listen to your body, and don’t assume that just because someone has a degree they know what’s right for you.
Be well,
Dr. Peter Borten
- https://www.hri-research.org/resources/essentialevidence/use-of-homeopathy-across-the-world/ ; https://en.wikipedia.org/wiki/Regulation_and_prevalence_of_homeopathy ; https://homeopathyeurope.org/
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