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There’s a well-known spiritual quote from philosopher and teacher Jiddhu Krishnamurti. The story goes that he was speaking to a group of students (who saw him as an enlightened master), and he whispered, “Do you want to know my secret?” At this, the room fell silent and everyone leaned forward. Then he continued, “I don’t mind what happens.”
What I like about this idea is that it’s simple; it speaks of a state of transcendence of the ego and unshakable peace. But as an expression of absolute spiritual truth, it also lends itself to spiritual bypassing and illusions about spirituality.
The tricky thing about Krishnamurti’s statement is that he was presumably speaking not from his ego but from an expanded state of consciousness, his higher Self. Thus, while not minding what happens was his outlook from this state, it’s not necessarily the path that got him there.
In Krishnamurti’s case, he went through a series of spontaneous, often painful experiences over many years that caused an opening of his consciousness. That’s not something we can replicate at will. So what can we garner from this “secret”?
It’s a good opening to a discussion on how we relate to absolute spiritual truths while existing in a world of relativity. Even among non-dual spiritual traditions (meaning, all the world is considered to be an expression of one great Being, and separation is an illusion), there is often a distinction made between the Source in an absolute sense (which is formless) and the many forms it takes in the relative world.
In the realm of the relative, which is where the majority of human minds dwell, relativity directs nearly every aspect of our lives. For instance, when we say something is good, we’re usually not coming from the experience that the universe is fundamentally Good, and therefore all of its expressions are imbued with that same essence of goodness. What we mean is that things are good relative to some other way they could be. Thus, we’re directed toward things that we perceive as better than our other options and away from things that seem worse. And absolute spiritual truths – like “the universe is fundamentally good” – are simply lofty concepts to most people. We do get glimpses of them though (as I’ve written about in my articles on “gaps” in the dominant egocentric state), and these often fuel a drive for spiritual awakening.
People who have gone through a certain form of spiritual awakening (what’s sometimes referred to as enlightenment, liberation, or moksha) often describe it as an experience of becoming perpetually conscious of the absolute. This doesn’t make the relative disappear, but the awareness of the undying oneness that unifies all apparent differences enables them to play in relativity without the “high stakes” feeling – and the anxiousness and drama that go with it – that most humans experience. This is why it’s referred to as liberation, which can be a very appealing notion to anyone who wants to be happy.
So, apparently from this state, Krishnamurti said, “I don’t mind what happens” because, in an absolute sense, nothing is ever wrong. Nor is there such a thing as tragedy or victory. To win a race just means one part of the Source crossed the finish line before another part of the same Source (or God beat God, if you prefer that name). Likewise, the death of any given expression of the Source is akin to a red blood cell dying and being recycled into a new blood cell; the Whole has lost nothing in the process.
It's important to recognize that an absolute spiritual truth is different from an uplifting life principle or a good piece of advice. If someone told you their “secret” is “Focus on the good” or “Don’t sweat the small stuff” or “Practice gratitude” or “Don’t take anything personally” you could immediately adopt it and start living it. But to a person who hasn’t realized and directly experienced it, an absolute truth isn’t actionable in the same way. And in relative terms, the absolute may make no sense at all.
Imagine that a dog is biting your leg and you think to yourself, “I’m going to be spiritual about this. What did Krishnamurti say? Oh yeah, I don’t mind what happens. I guess I’d better breathe through this. Whew, that’s a lot of blood. Do I just let him keep gnawing? I don’t mind. I don’t mind. I don’t mind. If I call 9-1-1, does that constitute “minding”?” I doubt many people would take an unrealized spiritual truth to this extent, but as you can imagine, it’s possible to get into some trouble this way.
Next week we’ll try to find the usefulness in statements of absolute truth and we’ll talk about what to do if you do mind what happens. Meanwhile, I always love to hear what readers think of these philosophical explorations.
Be well,
Peter
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This Wednesday is the winter solstice, the day when the northern hemisphere is at its maximum tilt away from the sun, giving us the shortest day of the year. As you know, even though this is technically just the first day of winter, the days start getting longer again on Thursday.
In our family, it’s a day for making peace with the darkness and remembering that the light is always here, even when we can’t see it. Before bed, Briana and I hide dozens of electric tea lights throughout the house and it’s the kids’ job to find them all.
I have some winter solstice questions for you.
What are some expressions of light in dark times? There are people like Nelson Mandela and Mahatma Gandhi who stand for freedom in the midst of oppression. There is the light of human innovation and the love of our planet in the midst of the climate crisis. There are songs of hope that arise from the hearts of the enslaved. Can you think of some other examples, both in the world at large and your own life?
What is the source of this light? Where does it come from? Rather than searching for the answer with your analytical mind, I encourage you to look inside, quiet the mind, and simply ask into the space: “What are you, Light? Where do you come from?” What do you see, hear, or feel in response?
If you have friends or family members who like to share and “go deep,” try bringing up these questions in a group setting.
It’s my belief that we are all carriers of the One Light that unifies us all. Every one of us has the power to illuminate our perspective and to shine it into the world. Every one of us has the potential to be a beacon in our community. The biggest impediment is simply forgetting. Sometimes we know the Light is within us and ours to call upon, but we get wrapped up in busyness. Other times we buy into disempowering stories about life that make us feel the Light is gone, or it’s outside us somewhere. Remember.
Here's a solar meditation I encourage you to try from Damien Echols, author of High Magick:
- Sit in the daylight.
- Inhale for a count of four while imagining that you’re drawing the sun’s light into your body through your skin.
- Hold your breath for a count of four while you imagine this light is seeping into all your tissues, penetrating every cell.
- Exhale for a count of four while imagining that you’re powerfully projecting the light out of every pore, shining it out into the world.
- Hold your breath for a count of four while imagining that you’re immersed in and basking in the field of light you just projected outward.
- Repeat.
We really are rather like those creepy bottom-dwelling fish with a lantern thingy sticking out from their foreheads. We generate the light and then that very light illuminates the path ahead for us. Try it.
Happy holidays from all of us at The Dragontree.
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You are amazing. Let’s take it to the next level.
I am always delighted to get unsolicited positive feedback about our books and courses. I save it all in an ever-growing document. Originally, the purpose was to have an easy way to remind myself of the value of my work if I were ever questioning my purpose or having a moment of low self-esteem. Eventually I realized that I don’t build up a tolerance to positive feedback; even if I glanced at these messages every day it wouldn’t stop having a beneficial effect on my consciousness.
When I was last looking at these notes, I was struck by how amazing people are. Yes, they needed some help to get to the next level and they felt our guidance made a difference, but they were invariably awesome to begin with.
While some of them went looking for assistance because of a sense that their lives were dysfunctional, many of them clearly recognized that things were already pretty great – and they also saw room to grow and improve.
One woman wrote to us that she had a thriving clothing import business when she got our Dreambook. In the self-exploration section, she realized she desired an avenue for greater creative expression. She set a goal, identified all the steps involved, followed through, and within a year she was receiving the first shipment of clothes she had designed herself!
Another Dreambook user told us it empowered her to move to Hawaii. She wrote, “My soul thrives there!” For decades she had visited and thought of it as a magical place … but only for vacations. It didn’t seem possible to live there full time. But, she said, “The book asked, ‘What would make life feel ridiculously fun?’ and I wrote, ‘Living in Hawaii’ and suddenly it was on the table and I started facing my excuses.”
She realized the potential quality-of-life impact it could have for her, so she mapped out the logistics. She asked the thriving Dragontree community, “What do you think?” And one by one, all of her obstacles disappeared. “Someone knew of a cool place to live – on a cacao farm! Someone else connected me with a job. Another person was moving from Hawaii back to the mainland to take care of her mother and she gave me all of her furniture – and some chickens!”
What are the critical factors in leveling up? Chances are, you don’t need to win the lottery or receive some other external windfall. It starts with having a vision of what “next level” would look like. The Dreambook provides the framework – all you need to do is fill in the blanks and follow through. Our 2023 edition comes out soon and it’s the best version ever. Check it out here!
Also, I highly recommend keeping some sort of file like the one I described above. Whenever you receive a positive message, whether as an email, text, social media comment, or birthday card . . . copy it, screenshot it, take a picture of it, or print it and stick it in a document, onto or dreamboard, or in a folder. It’s like stocking a medicine cabinet with bottles that will never go empty (plus it won’t upset your stomach).
Be well,
Peter
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There’s a well-known spiritual quote from philosopher and teacher Jiddhu Krishnamurti. The story goes that he was speaking to a group of students (who saw him as an enlightened master), and he whispered, “Do you want to know my secret?” At this, the room fell silent and everyone leaned forward. Then he continued, “I don’t mind what happens.”
What I like about this idea is that it’s simple; it speaks of a state of transcendence of the ego and unshakable peace. But as an expression of absolute spiritual truth, it also lends itself to spiritual bypassing and illusions about spirituality.
The tricky thing about Krishnamurti’s statement is that he was presumably speaking not from his ego but from an expanded state of consciousness, his higher Self. Thus, while not minding what happens was his outlook from this state, it’s not necessarily the path that got him there.
In Krishnamurti’s case, he went through a series of spontaneous, often painful experiences over many years that caused an opening of his consciousness. That’s not something we can replicate at will. So what can we garner from this “secret”?
It’s a good opening to a discussion on how we relate to absolute spiritual truths while existing in a world of relativity. Even among non-dual spiritual traditions (meaning, all the world is considered to be an expression of one great Being, and separation is an illusion), there is often a distinction made between the Source in an absolute sense (which is formless) and the many forms it takes in the relative world.
In the realm of the relative, which is where the majority of human minds dwell, relativity directs nearly every aspect of our lives. For instance, when we say something is good, we’re usually not coming from the experience that the universe is fundamentally Good, and therefore all of its expressions are imbued with that same essence of goodness. What we mean is that things are good relative to some other way they could be. Thus, we’re directed toward things that we perceive as better than our other options and away from things that seem worse. And absolute spiritual truths – like “the universe is fundamentally good” – are simply lofty concepts to most people. We do get glimpses of them though (as I’ve written about in my articles on “gaps” in the dominant egocentric state), and these often fuel a drive for spiritual awakening.
People who have gone through a certain form of spiritual awakening (what’s sometimes referred to as enlightenment, liberation, or moksha) often describe it as an experience of becoming perpetually conscious of the absolute. This doesn’t make the relative disappear, but the awareness of the undying oneness that unifies all apparent differences enables them to play in relativity without the “high stakes” feeling – and the anxiousness and drama that go with it – that most humans experience. This is why it’s referred to as liberation, which can be a very appealing notion to anyone who wants to be happy.
So, apparently from this state, Krishnamurti said, “I don’t mind what happens” because, in an absolute sense, nothing is ever wrong. Nor is there such a thing as tragedy or victory. To win a race just means one part of the Source crossed the finish line before another part of the same Source (or God beat God, if you prefer that name). Likewise, the death of any given expression of the Source is akin to a red blood cell dying and being recycled into a new blood cell; the Whole has lost nothing in the process.
It's important to recognize that an absolute spiritual truth is different from an uplifting life principle or a good piece of advice. If someone told you their “secret” is “Focus on the good” or “Don’t sweat the small stuff” or “Practice gratitude” or “Don’t take anything personally” you could immediately adopt it and start living it. But to a person who hasn’t realized and directly experienced it, an absolute truth isn’t actionable in the same way. And in relative terms, the absolute may make no sense at all.
Imagine that a dog is biting your leg and you think to yourself, “I’m going to be spiritual about this. What did Krishnamurti say? Oh yeah, I don’t mind what happens. I guess I’d better breathe through this. Whew, that’s a lot of blood. Do I just let him keep gnawing? I don’t mind. I don’t mind. I don’t mind. If I call 9-1-1, does that constitute “minding”?” I doubt many people would take an unrealized spiritual truth to this extent, but as you can imagine, it’s possible to get into some trouble this way.
Next week we’ll try to find the usefulness in statements of absolute truth and we’ll talk about what to do if you do mind what happens. Meanwhile, I always love to hear what readers think of these philosophical explorations.
Be well,
Peter
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