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thanksgiving

Gratitude

Gratitude is the understanding that many millions of things come together and live together and mesh together and breathe together in order for us to take even one more breath… Read More

Focus on the Good

I believe we need about 364 more celebrations of Thanksgiving in a year, and not because we need more reasons to overeat and watch football. Giving thanks is good for… Read More

Thank You

When my wife was a teenager, her stepmother once advised her that if she didn’t have anything nice to say to someone, she could instead try saying, “Thank you.” Not… Read More

Three Ways to Invite More Life into Your Life

Over the past several weeks, we’ve been looking at the factors that make for a longer, richer, more alive life.: (1) Loving life and living for the present (2) Working,… Read More

Go Deep for the Holidays

I was jogging on the mesa behind our house and my thoughts went to the upcoming holidays and my cycles of introversion and extroversion. For me, social gatherings inevitably spur… Read More

Mind-Blowingly Good Vegetarian Gravy – and How to Leave the Table Feeling Good

It’s almost time for the Thanksgiving feast, and I know many people feel it’s a challenge to avoid gorging themselves and feeling guilty. So I’d like to offer some thoughts… Read More

Giving Tuesday

Today is Giving Tuesday, a global day to come together to support the causes and organizations we care about. The Dragontree values it’s clients and the community that supports us… Read More

Thank You

When my wife was a teenager, her stepmother one day advised her that if she didn’t have anything nice to say to someone, she could instead try saying, thank you…. Read More

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Music was the main outlet I had for the angst and depression I felt in my late teens and early twenties. In grad school, I began to emerge from those dark days, and as I increasingly found myself in the company of people who were really psychologically healthy, I noticed my music changing. One day I was jamming with a good friend. He would play me one of his tunes and I’d improvise on that for a while, and then I’d show him one of mine and we’d play that for a bit. At some point, I started playing one of the old songs from my troubled period. The best I can remember is that the words had something to do with losing hope. He liked the tune, so I showed him the chords and taught him the words so we could sing it together. Only, as I started playing and singing it, he didn’t join in. He stopped me after a moment and said, “Sorry, man… I’m not singing that.” I really didn’t understand it. “Why not?” I asked. “Because it’s all about losing hope and how life sucks. I don’t want to say that.” “Oh,” I was a bit bewildered. “Okay, let’s try something else.” And we moved on. I was a little bit offended. I didn’t always relate to the subject matter of his songs, but I didn’t mind singing them. It wasn’t like you had to believe what you were saying – it was just a song. And what about all the popular songs that we sing along to because they’re catchy? Lots of them are about topics we might not care for, but they’re still good songs. Well, I let it go and didn’t think about it again for a long time. But years later, I had become more acutely tuned in to my thoughts and words, and I had experienced in a more definite way the way my words affected my experience. One day, I remembered that event and thought, “Wow. Good for him.” You Are What You “Eat” Have you ever used an affirmation? The idea is that by repeating key words, we can reprogram our mind, shift our emotions, heal our body, and even change the circumstances of our life. When done right, they really can work. I wouldn’t place all my eggs in the affirmations basket when I want something in my life to be different, but they have their place. What’s arguably more valuable than the actual practice of repeating an affirmation is what they demonstrate: the thoughts we choose can have a huge impact on our life. Apart from whatever objective ways they might affect our lives, the subjective impact of our thoughts is that they color our experience – our internal environment and outlook – in a way that makes the objective circumstances almost irrelevant. For instance, if you think life sucks, it doesn’t matter whether you have delicious food, warm clothes, people who love you, a winning lottery ticket, and blue skies – life still sucks. And if you think life is an utter gift, you could be in rags and have no limbs, and yet see beauty and grace in everything. It’s difficult for most people to remember to repeat an affirmation all day long, or to choose to focus on a positive idea as often as possible. But it’s quite easy for us to sing a song in our head all day long … say, Pink Floyd’s “Comfortably Numb” or Nine Inch Nails’ “Hurt” (later covered by Johnny Cash). It’s easy to listen to ranting on talk radio. It’s easy to read a daily newspaper that’s filled with more negativity than positivity. And it’s easy to barely register that we are making choices that degrade our lives. If we want our life to go a certain way – happy, healthy, long, etc. – we need to pay attention not only to what good things we’re doing to ensure this, but also to what destructive things we’re doing to sabotage it. We all know “you are what you eat” – that what you feed your body affects the quality of your health. In the same way, the thoughts we cultivate, the way we speak, the media we consume, the people and social institutions we associate with are all part of what we’re feeding our consciousness. So, it should be no surprise that they affect the quality of our experience. When my friend refused to sing the depressing song I had written, it’s because he was tuned into – and respectful of – the effect our words (especially repeated ones) have on our consciousness. We can easily learn to perceive the qualitative differences between certain words, thoughts, songs, movies, and organizations. When we bring our awareness to their influence on us, it becomes clear that the majority of news articles, movies, radio shows, and television programs are relatively degrading to our consciousness (and, therefore, to our entire being). According to a study by the UCLA Center for Communications Policy, sixty-one percent of television programs contain some violence! A common rationale we use for reading, listening to and repeating tragic stories is the necessity of staying informed. In actuality, there is very little utility in keeping up with misfortune and deadly events. This habit speaks more of our collective addiction to conflict and drama. If our consumption of negative media and ideas is not purposeful, it is destructive. It is like eating a rich dessert (but considerably less satisfying): if we choose to consume it, we should stop the moment we have had enough. If we are five sentences into descriptions of dismembered bodies and we have pretty much gotten the picture, it’s time to put the article down. Usually the headlines are more than enough. When we consume media with a violent or hopeless tone, its impact on us is determined partly by our perspective and our psychological health. Sometimes we resonate strongly and persistently with the pain we witness, and other times we are able to remain detached and let it pass through us without being excessively influenced by it. Until we develop our sensitivity, however, we usually can’t perceive how it hurts us. If we are interested in whole health, we need whole honesty with ourselves about our reasons for consuming unhealthy media and surrounding ourselves with people and organizations that propagate negativity. As with diet, I’m not suggesting that we must always make the best possible choice; I’m only advising that we be as conscious and truthful with ourselves as we can be. More important that banishing any destructive influences from our lives is staying aware and honest about the nature of our relationship with these influences. In all cases, we’re better off fully experiencing the effect of a given influence rather than being unconscious of it. I recommend, in the presence of questionable media and conversation, you feel what happens in your body – as willingly and completely as possible. If you find yourself getting tense or tight, or feeling not at ease, listen to your body. Then let these feelings go, and consider altering your consumption. Luckily, there is a world of beautiful, uplifting, positive, healthful stuff out there. Surround yourself with positive people, listen to music that makes you feel good, check out some beautiful art, read some lovely poetry. And notice how it changes your life. Much love, Dr. Peter Borten [post_title] => Programming Ourselves for Misery or Happiness [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => programming-ourselves-for-misery-or-happiness [to_ping] => [pinged] => [post_modified] => 2022-01-30 21:17:23 [post_modified_gmt] => 2022-01-30 21:17:23 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8470 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 5 [filter] => raw [webinar_id] => 0 ) [1] => WP_Post Object ( [ID] => 8424 [post_author] => 3 [post_date] => 2021-12-03 21:46:36 [post_date_gmt] => 2021-12-03 21:46:36 [post_content] => One of the best ways to keep the holidays from turning into a holidaze is by practicing mindfulness during this season. Not only will a mindfulness practice help you through many of the challenges of the season – like travel, family dynamics, and spending – it will take you into a richer, “realer” experience that’s satisfying, peaceful, and healing. What is mindfulness? My favorite definitions of mindfulness come from Thich Nhat Hanh. He describes it as “keeping one’s consciousness alive to the present reality.” Essentially, this means being “all in” with whatever you’re engaged in, rather than going somewhere else in your mind. TNH also describes mindfulness as “taking hold of your own consciousness.” It’s a powerful choice, especially during difficult situations. In practicing being alive to the present reality, there are some attitudes that help, explained thoroughly in Buddhist scriptures. Contemporary mindfulness teacher Jon Kabat-Zinn, who developed Mindfulness Based Stress Reduction, emphasizes the following seven (which I’ll explain in my own words below): non-judging, patience, beginner’s mind, trust, non-striving, acceptance, and letting go. Non-judging is a great place to start. Judging is something we do continuously, even when we’re not aware of it. We judge some things as good, others as bad, some as desirable, others as undesirable, and using judgment to categorize everything we come in contact with. The problem is that habitual judgment deprives us of the opportunity to engage with what’s present in a totally authentic, truthful way. Furthermore, judgment keeps us in polarized states, in continuous micro-conflicts. Mindfulness and patience go hand-in-hand. A major trigger for departing from a mindful state is our desire to make something more interesting, intense, or productive happen right now. Staying with whatever’s at hand – say, filing your nails – can initially feel painfully bland. But it’s rewarding to feel your impatience. How does it feel in your body? How does it produce greater interest, intensity, or productivity by inducing you to leave the present reality? If you notice that you aren’t very patient, remember non-judgment. Practitioners of mindfulness often speak of discovering a new depth in everyday activities, an unexpected richness – even in filing nails. This is facilitated in part by observing a beginner’s mind – experiencing reality as it actually is, rather than through the many lenses that produce preset expectations. I prefer the term innocence for this state – meeting each new moment with total innocence and wonder. It’s difficult for spiritual expansion (i.e., freedom) to occur without a willingness to relinquish what we think we know. Trust helps keep us in the moment. When we pin our consciousness to the present, inevitably some squirming will start happening. The mind says, “I need to go somewhere else! I need to be entertained! I need to get stuff done! I need to get out of this discomfort! I’m claustrophobic!” When we trust that we’re in the right place (and, frankly, anything else is a lie) we root into the here-and-now. Trusting is an act of holding space for ourselves. And then, something does change – the claustrophobic feeling opens into a new spaciousness. I mentioned that one of the hurdles to maintaining mindfulness is the mind’s desire to be productive – more productive, that is, than whatever we’re currently doing. The attitude of non-striving is meant to address this tendency. Non-striving means do this for the sake of doing it rather than for the outcome you hope it will achieve. This is especially important when practicing mindfulness in difficult family dynamics. If you’re hoping it’s going to fix something, you’re not going to be able to be truly mindful with whatever happens. Non-striving doesn’t mean we don’t do anything useful, we don’t do our best, or we don’t intend to improve ourselves. We simply trust that when we bring the full aliveness of our consciousness to whatever we’ve chosen for the present moment, this is enough. Acceptance is the key to relinquishing striving. Jiddu Krishnamurti once disclosed the “secret” of his enlightenment to a group of eager students: “I don’t mind what happens.” Said another way, it’s total acceptance of the inevitable. In contrast, most of us spend considerable energy in resistance to what once happened, what’s currently happening, and what might happen. Mindfulness entails being with reality – which is always whatever is here and now – without judging, departing, resisting, or manipulating it. For most people, one of the biggest shifts involved in such a practice is feeling all the time. Rather than giving our consciousness away to a mind that is always one step removed from reality, this means fully welcoming the total experience of now, right as it happens. Finally, letting go is essential to staying in the present and being free. Every thought can be let go. Every grievance can be let go. Every form of resistance can be let go. Every identity can be let go. And layer by layer by layer, we become freer to simply be with whatever comes up. In any moment, you can ask, “What can I let go of right now?” and there’s always something, if only the current moment itself. When we’re attached to anything – an old story, a desire for things to never change, the belief that we’re right – it limits our freedom and distorts the way we see the world. Since there are seven practices and seven days in the week, I recommend you devote one day of each week to each practice. Write down the schedule for yourself on a piece of paper (or put it in your Dreambook). Don’t expect to remember all seven all the time – especially during a stressful moment in the holidays. Just trust that the one that’s most relevant to the nature of your challenge will come to mind. Be well (and tell me what happens), Peter [post_title] => A Freer Way to Experience the Holidays [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => a-month-of-mindful-holidays [to_ping] => [pinged] => [post_modified] => 2021-12-03 21:54:56 [post_modified_gmt] => 2021-12-03 21:54:56 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8424 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 1 [filter] => raw [webinar_id] => 0 ) [2] => WP_Post Object ( [ID] => 8548 [post_author] => 3 [post_date] => 2022-03-06 06:00:06 [post_date_gmt] => 2022-03-06 06:00:06 [post_content] => One of the main ways that we get stuck or fail to reach our potential is through persistent psychological patterns. Some would say they’re not just psychological, but psycho-spiritual, or even karmic. Perhaps they’re an expression of what are called samskaras in Vedic thought – ruts or imprints that we’re prone to fall into over and over. The tendency to think and act in a certain way can be difficult to break, even if we know it’s not serving us. Often these patterns are founded in stories and beliefs in which we have a one-sided view, and the single-sidedness gives them a stronger charge that tends to make them more enduring. Here are some examples: I am a victim. I mess everything up. I never have enough money. People are selfish. I’m not disciplined enough to live to my potential. Happiness doesn’t last. Life is scary. Part of why these stories won’t die is because of our inability to see more than one perspective. Often we put ourselves in a certain role, with the opposing role played (usually in our mind) by some adversary, which could be a parent, partner, enemy, God, the whole world, some imagined “lucky person,” or even another aspect of ourselves. We can get invested in playing the bad guy, the hero, the spiritual one, the rebel, the starving artist, or the martyr. This may cause us to suppress aspects of ourselves that don’t align with this role, which serves to perpetuate the one-sidedness of our position. The exaggerated dynamic it sets up is like sitting at the outermost point on a seesaw; we’re bound to get carried way up and down by our emotions. Coming from a Chinese Medicine background, I’m inclined to see this condition as an imbalance of yin and yang. It’s a denial of our wholeness and a limitation on our health and power. Recognizing that we contain both sides of each coin is important and useful work, and it’s a primary theme in many healing modalities. It’s part of the integration of our shadow aspect (a term coined by Carl Jung to describe the parts of ourselves we deny, suppress, or are unconscious of). It’s an essential part of The Work developed by Byron Katie for challenging our thoughts. This process consists of asking questions to determine whether a given thought is true and how you’re affected by believing it, after which you “turn it around” to see how opposing viewpoints are equally true. For users of our body-centered releasing workbook, Freedom, we recommend taking a charged issue or scenario and, after working on it with your usual position, see what comes up when you “try on” the opposing position. Releasing the pattern from both sides promotes a more complete resolution. Similarly, Leslie Temple Thurston teaches that when we identify the polarized aspects of our stories and then figure out what their opposites are, we discover that both sides are within us (and our adversaries). This recognition shifts our position from the outermost edge of the seesaw to the center fulcrum – what Temple Thurston calls the neutral witness state – and the story falls apart. To take this deeper, we can examine the interaction of two sets of opposing charges, which creates four perspectives. Temple Thurston calls this working with “squares.” The mind is rarely in the throes of just one duality. Beyond the charge of the two sides of a story, there is an additional dimension of polarization which is the basic push-pull of attraction and repulsion, also experienced as like/dislike, desire/fear, or attachment/rejection. By examining a pattern through all four sides of these interacting charges, we can achieve an even more complete neutralization.

I’ve depicted the basic format in this graphic. Take one duality, which I refer to as yin and yang here, and cross it with the duality of desire/fear to produce four states. Here I refer to the states as desire for yin, desire for yang, fear of yin, and fear of yang. This will all make more sense when we plug in an example to replace yin and yang here:

We all contain the four aspects shown in this square. Typically there are two that are easy to relate to, while the others may be trickier to access. In this example we’re looking at the qualities of the self that we consider acceptable and openly express (our light) and those we keep hidden (our shadow). When crossed with the duality of attraction/aversion, we get four states. The first two are attraction to our light (upper right) and aversion to our shadow (lower left). These are easy enough to recognize since that’s exactly the dynamic that sets up the light/shadow split in the first place. Finding the other two qualities in ourselves may require looking a little deeper. At the upper left is attraction to our shadow. This can happen inadvertently as a result of the pressure buildup caused by suppressing it. Our shadow may seem dangerous and forbidden, and we may unleash it to defuse the inner charge of disapproval and rebellion. We may find ourselves expressing it in ways that are painful to us or others, and our regret about doing so may reinforce the urge to suppress it. It’s important to point out, however, that the parts of ourselves we keep sequestered in the shadows aren’t necessarily socially unacceptable. They may in fact be virtuous qualities that we’re simply uncomfortable with. Attraction to our shadow may also occur in a healthy way as we endeavor to be integrated and self-realized beings, in which case we want to know all that we are and to consciously choose which aspects to express. The last quadrant, aversion to our light, is what Marianne Williamson is speaking to in her famous quote: “Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us.” Why do we fear our own light? Perhaps we’re afraid of everyone noticing us. Maybe we believe that if we shine, we’ll then do something to let everyone down. If we embrace our light, maybe we believe we’d outshine others. Possibly we don’t believe our light is even real. How can we employ this exercise in a useful way? Start by taking a quality you seem to have an obvious desire for or aversion to. For example: desire to be powerful, desire to be happy, desire to be wealthy, fear of being alone, aversion to being sick, aversion to exercise. This quality and its opposite will form the two ends of the horizontal x-axis. Then the vertical y-axis will have desire, attraction, or wanting at the top and aversion, rejection, fear, or repulsion at the bottom. Fill in the four quadrants so that each of the x-axis qualities gets paired with each of the y-axis dynamics. Then spend some time feeling into each of the four resulting states. Journal about how each state is within you and/or use our book, Freedom, to do a body-centered releasing process on each one. It doesn’t need to take very long, but ideally should be done until you feel a sense of acceptance and a dissipation of the charge associated with the issue. Afterwards, feel into your relationship with the object of this process. What has changed? I hope this method of inquiry is beneficial to you. Feel free to share about your experience with it in the comments section. Be well, Peter [post_title] => Get Through Your Blocks By Seeing All Four Sides of the Coin [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => get-through-your-blocks-by-seeing-all-four-sides-of-the-coin [to_ping] => [pinged] => [post_modified] => 2022-02-24 00:02:12 [post_modified_gmt] => 2022-02-24 00:02:12 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8548 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 4 [filter] => raw [webinar_id] => 0 ) ) [post_count] => 3 [current_post] => -1 [before_loop] => 1 [in_the_loop] => [post] => WP_Post Object ( [ID] => 8470 [post_author] => 3 [post_date] => 2022-01-30 21:17:23 [post_date_gmt] => 2022-01-30 21:17:23 [post_content] => In high school and college, I spent hours every day playing my guitars and writing songs. Music was the main outlet I had for the angst and depression I felt in my late teens and early twenties. In grad school, I began to emerge from those dark days, and as I increasingly found myself in the company of people who were really psychologically healthy, I noticed my music changing. One day I was jamming with a good friend. He would play me one of his tunes and I’d improvise on that for a while, and then I’d show him one of mine and we’d play that for a bit. At some point, I started playing one of the old songs from my troubled period. The best I can remember is that the words had something to do with losing hope. He liked the tune, so I showed him the chords and taught him the words so we could sing it together. Only, as I started playing and singing it, he didn’t join in. He stopped me after a moment and said, “Sorry, man… I’m not singing that.” I really didn’t understand it. “Why not?” I asked. “Because it’s all about losing hope and how life sucks. I don’t want to say that.” “Oh,” I was a bit bewildered. “Okay, let’s try something else.” And we moved on. I was a little bit offended. I didn’t always relate to the subject matter of his songs, but I didn’t mind singing them. It wasn’t like you had to believe what you were saying – it was just a song. And what about all the popular songs that we sing along to because they’re catchy? Lots of them are about topics we might not care for, but they’re still good songs. Well, I let it go and didn’t think about it again for a long time. But years later, I had become more acutely tuned in to my thoughts and words, and I had experienced in a more definite way the way my words affected my experience. One day, I remembered that event and thought, “Wow. Good for him.” You Are What You “Eat” Have you ever used an affirmation? The idea is that by repeating key words, we can reprogram our mind, shift our emotions, heal our body, and even change the circumstances of our life. When done right, they really can work. I wouldn’t place all my eggs in the affirmations basket when I want something in my life to be different, but they have their place. What’s arguably more valuable than the actual practice of repeating an affirmation is what they demonstrate: the thoughts we choose can have a huge impact on our life. Apart from whatever objective ways they might affect our lives, the subjective impact of our thoughts is that they color our experience – our internal environment and outlook – in a way that makes the objective circumstances almost irrelevant. For instance, if you think life sucks, it doesn’t matter whether you have delicious food, warm clothes, people who love you, a winning lottery ticket, and blue skies – life still sucks. And if you think life is an utter gift, you could be in rags and have no limbs, and yet see beauty and grace in everything. It’s difficult for most people to remember to repeat an affirmation all day long, or to choose to focus on a positive idea as often as possible. But it’s quite easy for us to sing a song in our head all day long … say, Pink Floyd’s “Comfortably Numb” or Nine Inch Nails’ “Hurt” (later covered by Johnny Cash). It’s easy to listen to ranting on talk radio. It’s easy to read a daily newspaper that’s filled with more negativity than positivity. And it’s easy to barely register that we are making choices that degrade our lives. If we want our life to go a certain way – happy, healthy, long, etc. – we need to pay attention not only to what good things we’re doing to ensure this, but also to what destructive things we’re doing to sabotage it. We all know “you are what you eat” – that what you feed your body affects the quality of your health. In the same way, the thoughts we cultivate, the way we speak, the media we consume, the people and social institutions we associate with are all part of what we’re feeding our consciousness. So, it should be no surprise that they affect the quality of our experience. When my friend refused to sing the depressing song I had written, it’s because he was tuned into – and respectful of – the effect our words (especially repeated ones) have on our consciousness. We can easily learn to perceive the qualitative differences between certain words, thoughts, songs, movies, and organizations. When we bring our awareness to their influence on us, it becomes clear that the majority of news articles, movies, radio shows, and television programs are relatively degrading to our consciousness (and, therefore, to our entire being). According to a study by the UCLA Center for Communications Policy, sixty-one percent of television programs contain some violence! A common rationale we use for reading, listening to and repeating tragic stories is the necessity of staying informed. In actuality, there is very little utility in keeping up with misfortune and deadly events. This habit speaks more of our collective addiction to conflict and drama. If our consumption of negative media and ideas is not purposeful, it is destructive. It is like eating a rich dessert (but considerably less satisfying): if we choose to consume it, we should stop the moment we have had enough. If we are five sentences into descriptions of dismembered bodies and we have pretty much gotten the picture, it’s time to put the article down. Usually the headlines are more than enough. When we consume media with a violent or hopeless tone, its impact on us is determined partly by our perspective and our psychological health. Sometimes we resonate strongly and persistently with the pain we witness, and other times we are able to remain detached and let it pass through us without being excessively influenced by it. Until we develop our sensitivity, however, we usually can’t perceive how it hurts us. If we are interested in whole health, we need whole honesty with ourselves about our reasons for consuming unhealthy media and surrounding ourselves with people and organizations that propagate negativity. As with diet, I’m not suggesting that we must always make the best possible choice; I’m only advising that we be as conscious and truthful with ourselves as we can be. More important that banishing any destructive influences from our lives is staying aware and honest about the nature of our relationship with these influences. In all cases, we’re better off fully experiencing the effect of a given influence rather than being unconscious of it. I recommend, in the presence of questionable media and conversation, you feel what happens in your body – as willingly and completely as possible. If you find yourself getting tense or tight, or feeling not at ease, listen to your body. Then let these feelings go, and consider altering your consumption. Luckily, there is a world of beautiful, uplifting, positive, healthful stuff out there. Surround yourself with positive people, listen to music that makes you feel good, check out some beautiful art, read some lovely poetry. And notice how it changes your life. Much love, Dr. Peter Borten [post_title] => Programming Ourselves for Misery or Happiness [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => programming-ourselves-for-misery-or-happiness [to_ping] => [pinged] => [post_modified] => 2022-01-30 21:17:23 [post_modified_gmt] => 2022-01-30 21:17:23 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8470 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 5 [filter] => raw [webinar_id] => 0 ) [comment_count] => 0 [current_comment] => -1 [found_posts] => 140 [max_num_pages] => 3 [max_num_comment_pages] => 0 [is_single] => [is_preview] => [is_page] => [is_archive] => 1 [is_date] => [is_year] => [is_month] => [is_day] => [is_time] => [is_author] => [is_category] => 1 [is_tag] => [is_tax] => [is_search] => [is_feed] => [is_comment_feed] => [is_trackback] => [is_home] => [is_privacy_policy] => [is_404] => [is_embed] => [is_paged] => [is_admin] => [is_attachment] => [is_singular] => [is_robots] => [is_favicon] => [is_posts_page] => [is_post_type_archive] => [query_vars_hash:WP_Query:private] => 3bc3294e7865f0733e5f4ae60f783e42 [query_vars_changed:WP_Query:private] => [thumbnails_cached] => [allow_query_attachment_by_filename:protected] => [stopwords:WP_Query:private] => [compat_fields:WP_Query:private] => Array ( [0] => query_vars_hash [1] => query_vars_changed ) [compat_methods:WP_Query:private] => Array ( [0] => init_query_flags [1] => parse_tax_query ) )

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