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Once I went to see a spiritual teacher who planned to write a mantra on my tongue using a leaf dipped in honey. But she ran out of leaves. Or honey. I can’t remember which.
“It doesn’t matter,” she said. She told me the mantra and we repeated it together. She also told the same mantra to the other hundred or so people who came to see her. I’ve used that mantra off and on for the past 20 years.
Another spiritual teacher gave me a mantra, but it was just for me. He told it to me privately in a closed room, and he instructed me to never repeat it to anyone. He said that keeping it a secret was part of the power of the mantra. I wasn’t sure whether I believed that, but I have kept it a secret for several years.
You probably know what a mantra is, but I’d like to tell you about a woman who found a magic lamp in her backyard. Well, she rubbed it of course, because that’s what you do, and a genie came out.
“Tell me what to do,” he said.
“Is this one of those three wish deals?” the woman responded.
“Not at all,” said the genie. “I’m at your service forever.”
The woman had the genie clean the house, do the laundry, and cook dinner.
“What next?” asked the genie.
“Oh, neuter the cat, I guess.”
“Done!” the genie reported. “What next?”
“Umm, shear the hamster?” the woman offered.
“Done! What next?” asked the genie.
“That’s it!” exclaimed the woman, “why don’t you take a break.”
“It doesn’t work that way,” the genie said, now beginning to appear more oppressive than helpful. “Give me something to do or I’ll eat you!”
The startled woman was quick on her feet and answered, “Ok, I’ve got it. Climb up that flagpole. When you get to the top, slide down. Then climb up again, slide down again, and just keep doing that until I think of something else for you to do.” It worked, and the woman didn’t get eaten.
The genie is like the mind. The flagpole routine is the primary role of a mantra. Not only does the genie/mind demand constant attention, it gets in the way of our accessing the spiritual dimension and experiencing spaciousness in our consciousness. It tends to take up the whole frame.
A mantra gives the mind something to focus on, which, over time (meaning both over the course of each meditative session and over the course of using it day after day), greatly diminishes the degree to which the mind dominates our awareness. Often, what starts out as a mechanical recitation of a word or phrase (usually silently) becomes something more like a self-replicating wave that occupies the mind while our consciousness expands and transcends it. Of course, every time we sit to recite a mantra doesn’t produce a transcendent or mystical experience, but it’s quite common to feel peaceful and expansive.
Besides simply occupying the mind to facilitate meditation, mantras sometimes have other purposes. Some believe that mantras, through their sonic quality and/or meaning, produce a spiritual or therapeutic effect. Certain mantras are meant to be spoken aloud; others can be “spoken” mentally. Some are meant to open a particular part of the body or aspect of consciousness, to express devotion, to invoke or “install” a certain deity, or to elicit a change of fortune. Using a mantra with a meaning you understand may have the additional benefit of aligning your intention around a positive idea. On the other hand, using a mantra in a language you don’t know or one without any meaning frees you from getting analytical about it.
There are short mantras and long mantras. I recommend a shorter one for silent meditation, since it’s easier to remember. The shortest one syllable mantras are sometimes called bija or “seed” mantras, such as Om, Aim (“aeem”), Shrim (“shreem”), Hrim (“hreem”), Krim (“cream”), Hum, Hu (“hue”), Ram (“rahm”), Vam (“vahm”), Ham (“hahm”), Ong, God, and Love.
Two-syllable mantras go well with the breath, since you can say/think the first syllable on the inhale and the second on the exhale. Some common ones include Shanti (peace), So-Ham (I am that [Divine]), Ham-sa (swan, also an inversion of So-Ham), Sat Nam (I am Truth), and one of my favorites, Open.
Common longer mantras include Om Namah Shivaya, Om Mani Padme Hum (or Om Mani Peme Hung), and Nam Myoho Renge Kyo. There are thousands more. Read about these if you're interested. You may wish to find one that seems suited to your spiritual sensibilities, or one that just feels good to say. There are lots of great books and sites on mantras to explore.
As for the notion that a mantra should be kept secret, some teachers will say that a mantra loses its power if it’s shared. At best this is superstition. At worst, it’s a pretentious attempt to control students, maintain hierarchy, generate mystique, and keep people coming back to pay for increasingly “higher level” mantras. And now I’m going to tell you the “secret” mantra I received: it’s hring. Try it out if you feel like it.
Though I have some disdain for secrecy around mantras, I do believe there’s sometimes value in being selective about sharing the details of your spiritual experiences. Attempts to explain these experiences in words often fall short, and if you share with someone who isn’t receptive, doesn’t understand, or criticizes the experience, this may diminish its significance for you or cause you to doubt yourself. It’s also worth asking yourself why you’re sharing these experiences. Sometimes we do so to better understand them or to be instructive or inspiring to others. Other times it’s because the ego has co-opted our spiritual experiences and is using them to get approval. So it’s a good idea to make sure you’re sharing for the right reasons, you can withstand judgment without losing conviction in your practice, or otherwise to share only with those who can hear you in a non-critical way.
This week I recommend that you try meditating with a mantra. Choose one from above or find one you like online or from a book. Sit comfortably and repeat your chosen mantra silently, at a speed that feels comfortable to you. If your mind wanders, just bring it back to the mantra. See if, compared to simply watching the breath, this makes it easier to enter a relaxed or expansive state.
Be well,
Peter
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When I was 13, I learned that it was a good idea to start carrying a mini pack of Kleenexes in my backpack. You know, just in case. As I entered young adulthood, I began to bring a sweatshirt, water bottle, pens, notebook, and snack with me. And if you had asked me if I was a good planner, I would have proudly said, “Yes!”
Meanwhile, if you asked me what courses I would be taking the following semester, where I’d be living in a year, or how much money I wanted to be making, I would have drawn a blank. (My wife probably had all of these things written down by age 12.)
I mistook a little short-term preparedness for real planning. When it came to actual planning – as in, crafting a plan for how I intended my life to proceed – I was pretty resistant. But I eventually learned that a lack of planning often led to suffering. It could mean disappointing other people, feeling scattered and disorganized, and being limited in what I could achieve.
So I began to plan out of necessity. Making plans allowed me to have working relationships and a functional medical practice. Yet, I still hadn’t expanded into planning out of creativity. That didn’t dawn on me until years later.
Then it hit me that planning is the pivotal act in accepting one’s role as a creator of one’s life. From this perspective, planning becomes like playing. It combines imagination and intention, and when we really open ourselves to this form of play, it’s truly magical.
We created The Dreambook to help people approach planning this way – as a means of creation. It’s so much like playing that when we’re immersed in imaginative play, we may sometimes set new creations into motion. Briana started doing this spontaneously as a child.
A few years ago, she found a diary from her tweens that she had completely forgotten about. In the diary she had written about what her adulthood would be like. It wasn’t quite the deliberate process we teach; rather, it was more of a free, self-trusting expression of what she expected to create. And even though she forgot about it, we were amazed to discover how accurately her future turned out to match her diary – right down to the dates when certain achievements would occur!
I believe it’s an especially important time for all of us to begin to approach life-creation in this way. When bad news can so easily color our experience of the world, it’s vital that we stoke our inner creative fire. I’m proud of how well the Dreambook has helped people recognize this fire and feed it.
I hope to get more people using the Dreambook and being part of the big, loving, supportive community that has formed around it on Facebook, so that we can all consciously co-create a better world. Currently, all Dreambooks and Dreambook accessories are 50% off, so if you've been wondering if/when to dive into this process, now is the time!
Be well,
Peter
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(This is an “oldie but goodie” that went out in the Dragontree newsletter 15 years ago.)
Part of The Dragontree’s mission statement is, “To seed our community with centered, peaceful, and healthy people.” For those who wish to actively pursue this goal, one of the most challenging and life-changing assignments is a “drama fast.” We suggest you try it for single day to begin.
Our social programming, through family, community, and media, teaches us some useful things – such as how to relate to other people and be productive in the world – and some not so useful things – such as how to generate and spread drama. The world tells us in many ways that there is something to be gained by dramatizing our life circumstances. You can feel the energy in it. So, the idea of a life without the drama might sound boring or even inhuman. But in most cases the dramatization of reality (which often means focusing on conflict) degrades our experiences.
The true and rich facts of our lives are rendered into black and white through dramatization. We lose resolution and gain resistance and negative judgment. Perhaps more detrimental than the negative judgement is the way our dramas disempower us by causing us to surrender our vision and power of choice.
Our greatest, most fundamental power is to choose our point of view about life. Our lives, no matter how great or tragic by society’s standards, are ultimately only ours to judge. If you’ve ever met a person who is simply imperturbable, who’s able to stay hopeful and positive no matter what, you’ve known someone who fully embraces their power of choice.
For any given situation, we can choose a wide range of viewpoints. The situation doesn’t dictate our response. These viewpoints can be distilled to three basic categories:
- A point of view that acknowledges the facts and remains completely neutral
- A point of view that degrades our or others’ experience of the situation (e.g., by subtracting personal power and adding blame, resentment, shame, victimization, guilt, etc.)
- A point of view that enhances the situation for oneself and/or others (e.g., by spotting opportunity, expressing gratitude, remaining open, etc.)
The purpose of a drama fast is to promote the choice of viewpoints that fall into categories one and three.
Every human has the ability to regard whatever life brings us in an inner atmosphere of light – meaning, illumination, weightlessness, and clarity. This isn’t to say we should never experience sadness or anger, but that we can experience these emotions without shutting down or letting them override our power of choice. Experienced in our inner light, negative thoughts and emotions don’t damage us, and the natural impulse of contraction they tend to cause is usually brief and followed by an expansion.
Taking a fast from drama is about responsibility (not blame) – owning the way you shape your own experience of life and the effect you have on others. We don’t usually consciously intend to degrade our experiences, but the urge to be dramatic is sometimes so insidious we don’t notice it. It frequently arises when things don’t go the way we want them to (whether it’s simply the flow of our day or the overall socio-politco-environmental trajectory of the planet). While disappointment feels like an energetic slump, turning it into a drama – even if it means we’re the victim – brings a certain dynamism to it and makes it a better story that enrolls us and others.
During a drama fast, try to catch yourself falling in this habit and focus your attention instead on being a master of cleanness (stick to the facts, don’t share dirt), focusing on the good, and finding solutions. Though it may not always seem possible, the simplest solution is to just let it go. Letting go of an upset isn’t always a matter of saying, “I’m letting this go,” and then you’re done with it permanently. You must be committed to letting it go. If you notice you’ve picked up the upset again, just purposefully let it go again without analyzing it. It’s not just a benefit to you; it’s actually a valuable community service.
Drama is often used to identify unfavorable things about others to either help us feel superior by comparison, or to distract others from noticing our own flaws. But have you noticed that the folks who never engage in drama tend to exude calm and confidence? While one might think that the calm and confidence are a prerequisite to not being dramatic, it’s really a choice anyone can make at any time: “I choose not to degrade my own – or others’ – experiences.”
Fasting from drama means changing your inner conversation, noticing when you're indulging in drama, and choosing cleanness again. The same goes for outer conversations. Before you share, you can always ask yourself, is it true? is it necessary? is it kind? And finally, what is my purpose?
What can you do when conversing with someone who is “revving up the drama”? If you feel you can’t be in their presence without getting wrapped up in it, you may just have to excuse yourself. While it may feel unsupportive, staying and validating or even feeding their drama won’t really serve them.
If you’re up for staying, you can enhance the situation compassionately. Here are some approaches to try:
- What happens when you become a neutralizing container for their experience, listening without feeding it?
- What happens when you practice being the embodiment of calm clarity?
- What happens when you remind them of their power to choose their perspective?
- When happens when you gently ask them to give you the facts without any interpretation?
- What happens when you simply see them as their highest Self, rising above this story?
- What happens when you remind and redirect them to the path they were on before the drama derailed them?
Imagine how the world could change if we practiced this. Let’s all do this for a single day. If you like how it goes, consider devoting another day.
Be well,
Peter
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Once I went to see a spiritual teacher who planned to write a mantra on my tongue using a leaf dipped in honey. But she ran out of leaves. Or honey. I can’t remember which.
“It doesn’t matter,” she said. She told me the mantra and we repeated it together. She also told the same mantra to the other hundred or so people who came to see her. I’ve used that mantra off and on for the past 20 years.
Another spiritual teacher gave me a mantra, but it was just for me. He told it to me privately in a closed room, and he instructed me to never repeat it to anyone. He said that keeping it a secret was part of the power of the mantra. I wasn’t sure whether I believed that, but I have kept it a secret for several years.
You probably know what a mantra is, but I’d like to tell you about a woman who found a magic lamp in her backyard. Well, she rubbed it of course, because that’s what you do, and a genie came out.
“Tell me what to do,” he said.
“Is this one of those three wish deals?” the woman responded.
“Not at all,” said the genie. “I’m at your service forever.”
The woman had the genie clean the house, do the laundry, and cook dinner.
“What next?” asked the genie.
“Oh, neuter the cat, I guess.”
“Done!” the genie reported. “What next?”
“Umm, shear the hamster?” the woman offered.
“Done! What next?” asked the genie.
“That’s it!” exclaimed the woman, “why don’t you take a break.”
“It doesn’t work that way,” the genie said, now beginning to appear more oppressive than helpful. “Give me something to do or I’ll eat you!”
The startled woman was quick on her feet and answered, “Ok, I’ve got it. Climb up that flagpole. When you get to the top, slide down. Then climb up again, slide down again, and just keep doing that until I think of something else for you to do.” It worked, and the woman didn’t get eaten.
The genie is like the mind. The flagpole routine is the primary role of a mantra. Not only does the genie/mind demand constant attention, it gets in the way of our accessing the spiritual dimension and experiencing spaciousness in our consciousness. It tends to take up the whole frame.
A mantra gives the mind something to focus on, which, over time (meaning both over the course of each meditative session and over the course of using it day after day), greatly diminishes the degree to which the mind dominates our awareness. Often, what starts out as a mechanical recitation of a word or phrase (usually silently) becomes something more like a self-replicating wave that occupies the mind while our consciousness expands and transcends it. Of course, every time we sit to recite a mantra doesn’t produce a transcendent or mystical experience, but it’s quite common to feel peaceful and expansive.
Besides simply occupying the mind to facilitate meditation, mantras sometimes have other purposes. Some believe that mantras, through their sonic quality and/or meaning, produce a spiritual or therapeutic effect. Certain mantras are meant to be spoken aloud; others can be “spoken” mentally. Some are meant to open a particular part of the body or aspect of consciousness, to express devotion, to invoke or “install” a certain deity, or to elicit a change of fortune. Using a mantra with a meaning you understand may have the additional benefit of aligning your intention around a positive idea. On the other hand, using a mantra in a language you don’t know or one without any meaning frees you from getting analytical about it.
There are short mantras and long mantras. I recommend a shorter one for silent meditation, since it’s easier to remember. The shortest one syllable mantras are sometimes called bija or “seed” mantras, such as Om, Aim (“aeem”), Shrim (“shreem”), Hrim (“hreem”), Krim (“cream”), Hum, Hu (“hue”), Ram (“rahm”), Vam (“vahm”), Ham (“hahm”), Ong, God, and Love.
Two-syllable mantras go well with the breath, since you can say/think the first syllable on the inhale and the second on the exhale. Some common ones include Shanti (peace), So-Ham (I am that [Divine]), Ham-sa (swan, also an inversion of So-Ham), Sat Nam (I am Truth), and one of my favorites, Open.
Common longer mantras include Om Namah Shivaya, Om Mani Padme Hum (or Om Mani Peme Hung), and Nam Myoho Renge Kyo. There are thousands more. Read about these if you're interested. You may wish to find one that seems suited to your spiritual sensibilities, or one that just feels good to say. There are lots of great books and sites on mantras to explore.
As for the notion that a mantra should be kept secret, some teachers will say that a mantra loses its power if it’s shared. At best this is superstition. At worst, it’s a pretentious attempt to control students, maintain hierarchy, generate mystique, and keep people coming back to pay for increasingly “higher level” mantras. And now I’m going to tell you the “secret” mantra I received: it’s hring. Try it out if you feel like it.
Though I have some disdain for secrecy around mantras, I do believe there’s sometimes value in being selective about sharing the details of your spiritual experiences. Attempts to explain these experiences in words often fall short, and if you share with someone who isn’t receptive, doesn’t understand, or criticizes the experience, this may diminish its significance for you or cause you to doubt yourself. It’s also worth asking yourself why you’re sharing these experiences. Sometimes we do so to better understand them or to be instructive or inspiring to others. Other times it’s because the ego has co-opted our spiritual experiences and is using them to get approval. So it’s a good idea to make sure you’re sharing for the right reasons, you can withstand judgment without losing conviction in your practice, or otherwise to share only with those who can hear you in a non-critical way.
This week I recommend that you try meditating with a mantra. Choose one from above or find one you like online or from a book. Sit comfortably and repeat your chosen mantra silently, at a speed that feels comfortable to you. If your mind wanders, just bring it back to the mantra. See if, compared to simply watching the breath, this makes it easier to enter a relaxed or expansive state.
Be well,
Peter
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(
[0] => query_vars_hash
[1] => query_vars_changed
)
[compat_methods:WP_Query:private] => Array
(
[0] => init_query_flags
[1] => parse_tax_query
)
)
Cart
