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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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This Wednesday is the winter solstice, the day when the northern hemisphere is at its maximum tilt away from the sun, giving us the shortest day of the year. As you know, even though this is technically just the first day of winter, the days start getting longer again on Thursday.
In our family, it’s a day for making peace with the darkness and remembering that the light is always here, even when we can’t see it. Before bed, Briana and I hide dozens of electric tea lights throughout the house and it’s the kids’ job to find them all.
I have some winter solstice questions for you.
What are some expressions of light in dark times? There are people like Nelson Mandela and Mahatma Gandhi who stand for freedom in the midst of oppression. There is the light of human innovation and the love of our planet in the midst of the climate crisis. There are songs of hope that arise from the hearts of the enslaved. Can you think of some other examples, both in the world at large and your own life?
What is the source of this light? Where does it come from? Rather than searching for the answer with your analytical mind, I encourage you to look inside, quiet the mind, and simply ask into the space: “What are you, Light? Where do you come from?” What do you see, hear, or feel in response?
If you have friends or family members who like to share and “go deep,” try bringing up these questions in a group setting.
It’s my belief that we are all carriers of the One Light that unifies us all. Every one of us has the power to illuminate our perspective and to shine it into the world. Every one of us has the potential to be a beacon in our community. The biggest impediment is simply forgetting. Sometimes we know the Light is within us and ours to call upon, but we get wrapped up in busyness. Other times we buy into disempowering stories about life that make us feel the Light is gone, or it’s outside us somewhere. Remember.
Here's a solar meditation I encourage you to try from Damien Echols, author of High Magick:
- Sit in the daylight.
- Inhale for a count of four while imagining that you’re drawing the sun’s light into your body through your skin.
- Hold your breath for a count of four while you imagine this light is seeping into all your tissues, penetrating every cell.
- Exhale for a count of four while imagining that you’re powerfully projecting the light out of every pore, shining it out into the world.
- Hold your breath for a count of four while imagining that you’re immersed in and basking in the field of light you just projected outward.
- Repeat.
We really are rather like those creepy bottom-dwelling fish with a lantern thingy sticking out from their foreheads. We generate the light and then that very light illuminates the path ahead for us. Try it.
Happy holidays from all of us at The Dragontree.
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Ah, the New Year. It’s fresh and innocent and undefined. Except for the things you already have scheduled for 2023. And everything you have already set into motion that is likely to continue to play out in the coming year and beyond. But besides that, it’s an empty canvas!
Last week I recommended keeping your resolutions simple – just choosing a single thing. This week I want to encourage you to put that into a context you define for this year by choosing a theme for 2023.
If you have our Dreambook, there’s a section on Theme of the Year and you can write it in there. If you don’t have the Dreambook, or even if you do but wish to make this a bit more special, I encourage you to write your theme on a nice piece of paper with a good pen and frame it or keep it in a place where you’ll see it every day.
Here are some questions to help guide you to your theme as you visualize a wonderful, productive, peaceful, playful, successful coming year.
Who do you want to BE this year? What aspect of your potential do you want to cultivate this year?
What will you bring to your community? How will you be a positive influence on your environment?
What will you be a channel for? How will you speak intentionally?
How will you grow this year? How will the world respond to your love and light?
Take plenty of time with this and consider writing your answers down to see what comes through. Out of all these inspirations, which feels like it’s coming from your Highest Self? Which feels the most compelling? Which would benefit both you and your community? What is the emerging theme?
Here are some examples: The Year of Loving Myself Completely. The Year of Living my Purpose. The Year of Learning to Trust. The Year of Shining my Light Upon the World. The Year of Owning My Power. The Year of Healing my Body. The Year of Playfulness. The Year of Lightheartedness. The Year of Remembering We’re All Connected. The Year of Forgiveness. The Year of Great Healing. The Year of Simplicity. The Year of Living Through My Heart.
After you refine your theme and write it down, try to read it ever morning, and if you’ve got a minute, feel into how life will be as you embody this theme, tell yourself, “I’m already on my way. Today I choose to stay conscious of this theme and to find ways to live it.”
Wishing you your best year yet,
Peter
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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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