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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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Last week I wrote about the theory of homeopathy. Homeopathy is the practice of prescribing specially prepared homeopathic remedies made from extremely dilute natural substances. In many cases, a remedy is used to treat the symptoms that a larger dose of the same substance would cause. For instance, chopping onions may cause redness, burning and tearing of the eyes, and a runny nose. A homeopathic preparation of onion (Allium cepa) is used to treat these conditions, such as when they occur due to a cold or allergies.
Today I want to clarify some points and explore homeopathy’s conundrum. First, since people sometimes confuse the terms, homeopathic is different than holistic, which refers to any treatment that aims to consider and support the whole individual. Acupuncture and naturopathic medicine are examples of holistic systems, though most acupuncturists don’t practice homeopathy, and homeopathy is usually a relatively small fraction of what most naturopathic physicians do.
Second, most of the scientific community believes homeopathy is pseudoscience and no more effective than a placebo. Indeed, there are numerous studies that invalidate homeopathy. Advocates of homeopathy point out that the unfavorable studies involve giving subjects a homeopathic remedy matched to a particular symptom or medical condition without utilizing the specificity that’s essential in effective homeopathic diagnosis. Homeopaths contend that when a remedy is matched not only to the dominant symptoms, but the whole picture of the individual, the rate of success is much higher.
As I said in the last article, I’ve witnessed many cases in which homeopathy did nothing useful – though at least it was entirely harmless and without side effects – and I have also witnessed cases in which it was remarkably effective. Could it have been a placebo effect? Sure. But if it was “merely” a placebo effect, it was a profound placebo effect: a perfect medicine that was entirely beneficial, painless to administer, palatable, with zero downside. One should be asking, “How can we reproduce this?”
Homeopathy is vastly popular around the world. Its use is especially prevalent in France, Italy, India, Switzerland, Mexico, Germany, England, and the U.S. 29% of the EU population uses homeopathy on a daily basis. About half of Germans have used homeopathic medicines and about 70% say they are satisfied with its effects.1 History shows us that sheer number of adherents doesn’t make something correct or morally right, but we’re smarter than ever and have more options.
So, what’s going on here? Why do so many people use it if it’s a sham? Well, there are two possibilities. 1) The thousands of practitioners and roughly 200 million people who use homeopathy on a regular basis are fooling themselves. They think homeopathy is useful but it’s just a placebo and/or wishful thinking. Or 2) There is actual benefit to homeopathy which can’t be substantiated by current science and is not accurately reflected by the research.
Trust me, as a scientist, it’s hard to understand its validity, but I also know what I’ve seen. Are there other systems of medicine with higher rates of success? Probably. To be frank, it is not my go-to modality except for a small number of conditions for which I consistently get good results with homeopathic remedies. However, I’m a mediocre homeopath and I have more training and skill in other forms of medicine.
But when it works, it works. And I have seen cases where several medicines were tried but only the homeopathic one succeeded, including numerous instances in which the patient was highly skeptical of homeopathy. If it were a placebo effect, why would the other medicines not have produced a benefit equal to that of homeopathy? Why would a skeptical patient have a placebo effect when the basis for a placebo response is an expectation of benefit? Should science have the ability to invalidate someone’s subjective experience of benefit?
I don’t have the answers to these questions. I know some incredibly intelligent doctors who practice homeopathy, and I have seen it and them derided by the medical mainstream. Skeptics’ concern, they say, is that people might not get effective medical help because they’re using homeopathics instead. I agree that if someone isn’t getting a benefit from a chosen medical modality, it might be useful to consider other options. I also believe it’s everyone’s right to manage their health in whatever way they wish – even if it hastens their demise. For perspective, it’s important to note that, according to a recent Johns Hopkins study, 250,000 Americans die each year due to medical errors, making mainstream medicine the third leading cause of death after heart disease and cancer. I have seen people killed by mainstream medical treatments. A modality’s safety is no small thing.
While there are plenty of people who are averse to biomedicine, we tend to treat the mainstream with a greater degree of respect than is extended to alternative fields. For instance, when we hear that a particular drug or procedure doesn’t work, most people conclude that this particular intervention wasn’t effective. We don’t say, “Well, biomedicine doesn’t work.” In contrast, when an alternative medicine fails to benefit a certain condition, a common conclusion is that the entire modality is worthless. I can’t tell you how many times I’ve seen an author cite a single failed acupuncture study as proof that acupuncture is bunk. It’s an unfortunate reflection of the tendency for the mainstream to squash its rivals, even when they don’t truly threaten it.
It's important, therefore, that we all keep our eyes wide open and practice critical thinking (and not just when it comes to medicine). Be your own advocate, trust your intuition, listen to your body, and don’t assume that just because someone has a degree they know what’s right for you.
Be well,
Dr. Peter Borten
- https://www.hri-research.org/resources/essentialevidence/use-of-homeopathy-across-the-world/ ; https://en.wikipedia.org/wiki/Regulation_and_prevalence_of_homeopathy ; https://homeopathyeurope.org/
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This Wednesday is the winter solstice, the day when the northern hemisphere is at its maximum tilt away from the sun, giving us the shortest day of the year. As you know, even though this is technically just the first day of winter, the days start getting longer again on Thursday.
In our family, it’s a day for making peace with the darkness and remembering that the light is always here, even when we can’t see it. Before bed, Briana and I hide dozens of electric tea lights throughout the house and it’s the kids’ job to find them all.
I have some winter solstice questions for you.
What are some expressions of light in dark times? There are people like Nelson Mandela and Mahatma Gandhi who stand for freedom in the midst of oppression. There is the light of human innovation and the love of our planet in the midst of the climate crisis. There are songs of hope that arise from the hearts of the enslaved. Can you think of some other examples, both in the world at large and your own life?
What is the source of this light? Where does it come from? Rather than searching for the answer with your analytical mind, I encourage you to look inside, quiet the mind, and simply ask into the space: “What are you, Light? Where do you come from?” What do you see, hear, or feel in response?
If you have friends or family members who like to share and “go deep,” try bringing up these questions in a group setting.
It’s my belief that we are all carriers of the One Light that unifies us all. Every one of us has the power to illuminate our perspective and to shine it into the world. Every one of us has the potential to be a beacon in our community. The biggest impediment is simply forgetting. Sometimes we know the Light is within us and ours to call upon, but we get wrapped up in busyness. Other times we buy into disempowering stories about life that make us feel the Light is gone, or it’s outside us somewhere. Remember.
Here's a solar meditation I encourage you to try from Damien Echols, author of High Magick:
- Sit in the daylight.
- Inhale for a count of four while imagining that you’re drawing the sun’s light into your body through your skin.
- Hold your breath for a count of four while you imagine this light is seeping into all your tissues, penetrating every cell.
- Exhale for a count of four while imagining that you’re powerfully projecting the light out of every pore, shining it out into the world.
- Hold your breath for a count of four while imagining that you’re immersed in and basking in the field of light you just projected outward.
- Repeat.
We really are rather like those creepy bottom-dwelling fish with a lantern thingy sticking out from their foreheads. We generate the light and then that very light illuminates the path ahead for us. Try it.
Happy holidays from all of us at The Dragontree.
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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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thank you this is awesome!
Beautifully said!!
Thank you!!
Beautiful…I truly believe I wouldnt be where I am today without my challenges.
I am currently going through an extremely difficult time with recent diagnosis of my Mother’s stage 4 cancer. This will not resolve itself until she goes through it and will eventually end in her passing. I am working to stay present through this and I know there will be times when this will be my greatest life challenge. Yet somewhere in me I also know it will be my greatest life lesson, and although she doesn’t realize it, her greatest gift to me. I don’t even think I know how difficult this will actually be. I can only hold space for her, my family and myself. I do have a certain curiosity as to how this will all unfold. Right now I am keeping faith and trust that even this is for the highest good. Now to see if I can maintain that.
Karen, May blessings of the world hold & carry you and yours immediately and through this most difficult time. There is honor in your presence…thank you for such.
Karen, I feel for you as, I myself had a Mother that had a Diagnosis with Stage 4 Ovarian & Bladder Cancer. The sad thing is I lost her on November 19, 2017. She was a Rock for me, one of my bestest friends and I could count on her to always be there for me and my family( she was a gift for me). So, I had a hard time, but with signs from a higher power and faith… I have healed! See, My daughter, her granddaughter was pregnant with my Grandson. He was due to be born when she passed. But, because I know in my heart and she told me, she wouldn’t be to first to hold him, that he wasn’t born until Dec 19th one month. She held in Heaven, and kissed him! As, when he was born placed on his for head was a beautiful birthmark. He is now one of my most precious gifts and I will always have a reminder that she loved us very much and is watching over us because of he kiss.
Karen, your love and care formyour mother is wonderful. I am a cancer survivor, and have always felt the process was far more difficult for my daughters than for me. Let the specialists take care of her body while you take care and enjoy her spirit. Blessings to you.
I discovered when being open and sharing a certain struggle with others and thus admitting my vulnerability, they felt free to share their vulnerability. For some, they shared something that they had not shared with anyone else. We are in this together!
I love you MORE each time you teach, Briana!
I know my heart and I drink, with gratitude, every opportunity I am able from Dragontree.
This a.m., I see with more clarity! Women are key “vessels” to feeding and watering the next generation’s, roots. My heart is vested in the next generation. Having ample “watering from a mother’s vessel” allows the world’s children exponential ability to create a “more peaceful world”. I newly see the more vessels I can teach to “hold water”, the more feeding of those, next, generation roots can be done. This “came” to my mind watching you just now; I learned deeply, with profound emotion and am grateful.
I will stop skirting my soul lessons! No wonder the “silver lining” process you discussed was not working and actually causing “stagnation” for me! I am going to dig in and explore the beautiful (ok…awful, under appreciated) MUD!!
Might I share a personal “mud” analogy?
Last week, I purchased a very wicked looking shovel with five, yes, FIVE very sharp points. Though time was short and I was to be headed to a workshop I immediately drove home. Upon arrival I was really “wanting” to feel if this tool was going to work the way I hoped; so I immediately left my car, new purchase in hand, and dug roughly five holes. Becoming enthused about the shovel’s abilities proved to be my wisest choice. I couldn’t wait to get back to using this tool.
The next opportunity to explore the shovel capabilities was a day later, in the drizzling rain. Yes, residing in Beaverton, Oregon…one doesn’t wait for sunshine in April. I “joyfully dug” (normally an oxymoron) in one of my gardens for over two hours. The shovel penetrated deeply, with ease, pulling fourteen inch roots from the ground. I was learning that a very difficult task (digging) could become a true joy…clearly seeing and experiencing the mud. The blue color of garden shoes was covered with INCHES of mud. My pants and raincoat smeared brown.
The area I worked was now ready to nurture a garden; I saw wormy, healthy, mud. My huge, 60 gallon, yard debris garbage can over half-filled with ROOTED young, prickly, thistle. I’d set aside a huge pile of dandelion-&-roots to enjoy exploring via making cookies and teas.
As a result, when you taught “mud” my soul was prepared to hear and WANTING to go to work IN and not skirt around that difficult, challenging patch of land which I had fought so hard to “skirt” believing, too many years, that I did not have the ABILITY to conquer.
I had paid others to weed and feed this garden area for many years, clearing the land and always adding good soil. Working the mud myself I see they didn’t have a vested interest in digging the roots. The ground appeared clear yet the voracious weed roots grew more tenacious.
I understood, from DT teachings, “stagnation/disease ” but I didn’t understand the requirement to face “digging in the mud”.
Always been most grateful for the ability to use my rose-colored-glasses that seem to self-paint, stagnant, silver linings…
Yet the sharply needled, painful, thistle were underground gaining size and deeply rooted strength, expanding and sucking all the water from the soil, resulting in ever worsening environment.
Your glowing spirit beautifully emanated the light today that I needed to understand. So grateful to you, Peter and the ACTION you take to implement Dragontree’s world vision.
Some of my mud may be turned to clay…hard as concrete not being disturbed for decades. I want to learn the lessons not merely suffer the “silver skirted” falsely beautiful walk around a garden appearing to be planted with the best organic vegetables but rooted with thistles.
The answer is entering and working IN-the-mud!! Bless you, Beautiful Woman and MOTHER (gentle, loving, teacher to the world).
Thank you for your comment! I have been in a very dark time for several months now since the betrayal and following breakup of what I thought was a lifelong relationship. I find myself now alone at age 65 with no job or home. Always before in my life I too worked superficially in my garden. But during these months, with much help from great teachers such as Brianna, I have been digging out the thistle and uncovering all the hidden obstacles of my past. I am now seeing this change in my life as a beautiful opportunity and am looking forward to the beautiful garden the remainder of my life will become.
There are times to reflect about the dark and tough times. Most important to remember is there is something there to learn. Only you know that on what it is to learn and absolutely one needs to be honest with themselves when doing this. Doing this can be very profound in one’s life and make it possible to become closer to you and who you are or who you strive to be.
This was a good video. “Being in the challenge” and that it is okay is not something I believe we are allowed to do all the time. We’re taught and/or encouraged to “suck it up,” “deal,” and “get over it.” I think that plays into what you mentioned about ways people cope – food, alcohol, and work.