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[post_content] => Of all the things one could do to be healthier and happier, I consider meditation to rank among the top practices on the list.
We spend most of our lives thinking . . . judging, worrying, processing, planning, pondering, analyzing, and rehashing. Most thinking isn’t bad, per se, but it’s an unconscious, incessant habit. We rarely recognize that there’s a difference between consciousness and thinking. Our minds are constantly trying to grab our attention and monopolize our awareness, and usually we give it away freely.
What’s the problem? Well, although we have some necessary functional thoughts – e.g., “I’m almost out of gas and need to refill the tank” or “I need medical attention for this severed limb” – most of our thinking is less intentional, and it tends to distance us from the here-and-now. When thinking becomes our default state, it’s no longer a choice. It’s like defaulting to being on your phone whenever possible.
The mind is constantly saying, “I have something important / tragic / interesting / worrisome / outrageous / unfair / juicy, etc. Give me your awareness!” Over decades of doing so, we forget who/what we really are; we most strongly identify with a collection of thoughts, beliefs, and memories. Further, in letting our thoughts define us, we impose tremendous limitations on ourselves.
In my opinion there are two fundamental points of meditation: (1) to take a break from the habit of thinking and doing (2) to experience awareness itself and remember what we are beyond our thoughts. This is the opposite of what most of us do all day.
Can we have awareness without thinking? Of course. As a short exercise, rest your gaze on something in the room or out the window. See it and experience it without talking about it to yourself (or talking to yourself about something unrelated). As soon as you feel your mind about to break through with a thought, pick up your attention and put it on something else. Do this for a minute or so, then come back here.
How was it? What did you notice? Could you feel the squirminess of your mind itching to get back in the spotlight? It’s almost like the feeling of being deprived of a drug. Why should it be so uncomfortable just to experience reality without thinking? That alone should tell us something is out of order.
While there are innumerable meditation techniques, I think it’s always worth coming back to the basics. We’re taking this time to experience awareness without thinking. We’re not trying to manipulate ourselves into a spiritual state or make something mystical happen. We’re just giving the mind a rest and basking in the space that opens. Even the psyche can eventually experience it as a great relief.
This form of meditation is a bit like putting a child to bed. You’re sitting next to their bed and they sit up and say, “I forgot my water bottle on the playground!”
You lovingly rest your hand on their chest and say, “It’s ok. You can rest now.”
A few seconds later they sit up again. “Guess what happened at lunch?”
You lovingly rest your hand on their chest and say, “You can tell me later. For now, you can just rest.”
A few seconds later they sit up again. “What if Mason tries to take my money again?”
You lovingly rest your hand on their chest and say, “Later we’ll make a plan. But right now, you can rest.”
This is what you’ll do every time your mind brings up a thought. Gently and firmly say, “No, thanks,” or “You can rest now,” or “Take a break,” or “There’s nothing to attend to” or, more simply choose not to give it your attention. Even when the thought is something like, “I haven’t had a thought in like two minutes!” Every thought stream starts with you latching onto it. Unlatch.
Over time, you may notice that giving your attention to a thought takes you out of a state of peaceful stillness. Or it’s like profoundly shrinking your focal point from a vast openness to a tiny idea. With practice and repeated recognition, you’ll start to loosen the habit of thought-dominated-awareness. Your perspective will broaden – even when you’re not meditating. Thoughts will arise and instead of instantly running away with you, you’ll witness them in a context of inner space where there’s more choice about how to respond.
Please give it a try, even if it’s just for one minute. And feel free to share your experience in the comments section below.
Be well,
Peter
[post_title] => Meditation: Keep it Simple
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[post_content] => Welcome to article number five on longevity. I wrote a series on the topic ten years ago and I felt it was time to revisit it because the world needs a dose of positivity and hope. Not only is it possible to live longer, it’s possible to want to live longer despite the perpetual messages of doom and gloom we’re bombarded with.
In the first article I explained why we must start with living for now and loving life. In the second I discussed the value of working, stretching, and relaxing all parts of ourselves (both body and mind). In the third we explored the incredible healing (and playful) potential of dance. In the fourth, we looked at the impact of media on our health and the importance of being discriminating in our media consumption and taking regular media fasts. You can read these articles on our site. Let’s continue.
#5: Bring Consciousness to Your Breathing
The quality of our breathing can have a profound effect on all aspects of our health. Deep, full breaths calm the mind, massage the internal organs, promote digestion, improve oxygenation of our tissues, bring us into the present moment, and facilitate the release of thoughts and emotions.
The first thing I tell someone suffering from stress or anxiety is to slow down and deepen their breathing, specifically lengthening the exhale. The first thing I tell someone who feels overwhelmed, distracted, or unable to remain rooted in the present is to bring more awareness to their breathing.
The mind follows the breath. This means that shallow, rapid breathing goes along with shallow, rapid, anxious thoughts. By “shallow thoughts” I mean those emanating from most simplistic mechanisms of our being – those concerned with mere survival. You may argue, “These aren’t survival thoughts; they’re thoughts about making my deadline, paying my bills, and avoiding COVID.” But in 2020 that’s what survival thoughts look like, especially when accompanied by fear.
Slowing and deepening the breath slows down the mind and draws our consciousness deeper into the ocean of our being – into the stillness beneath the choppy waves that tend to monopolize our attention. Every breath stands to be a simple, elegant (and rather brief) meditation session. Giving the whole of your attention to a single inhalation and exhalation can profoundly change your consciousness and physical experience. Pain can be alleviated. Perspective can broaden. Point of view can shift. Burdens can be relinquished.
Our lungs inflate and deflate through the action of the diaphragm, the muscle that forms the floor of the space enclosed by the ribcage. When relaxed, it forms a high dome like an umbrella, shrinking the space above it and emptying the lungs. When it contracts, it drops and flattens, enlarging the thoracic space and causing the lungs to fill up. Because both the heart and diaphragm do their work automatically, presiding over the filling and emptying of live-giving chambers, the diaphragm has been called “the second heart.”
The rising and sinking of the diaphragm takes numerous organs up and down all day. Shallow breathing makes for a boring ride – there’s barely any movement at all. Deep breathing, through which you should feel the belly expand (because the fully flattened diaphragm pushes down on the abdominal contents), is much more fun for your organs 😉, besides being relaxing and energizing.
Virtually always, except when eating or talking, the breath should enter through the nose. The nose is considered to belong to the lung system in Traditional Chinese Medicine. The lung warms and filters incoming air. It also adds a special treat from the paranasal sinuses – nitric oxide, a gas which opens our blood vessels and improves blood flow. In contrast, mouth breathing tends to promote poor concentration, poor sleep, dental problems, and begets more mouth breathing. Try to breathe through your nose whenever possible – even while sleeping and during vigorous exercise. Also, humming increases nasal nitric oxide production! And it’s hard to be in a bad mood when you’re humming.
Besides how you breathe, what you're breathing matters: clean, fresh, unpolluted air can be powerful medicine. If you don’t live in a place with good air, consider a good air filter, get your ducts cleaned, avoid household chemicals, use no-VOC paints, get houseplants, and take trips out into the woods.
You probably don’t need to be convinced that the breath is connected to life, but the connection is deeper than we may appreciate. Many languages have words that mean both breath and life, spirit, or God. These include the Sanskrit term Prana, the Chinese Qi, Greek Pneuma, and the Hebrew Neshama.
Similarly, many cultures have names for the Divine that parallel the sound of the breath. One is the Jewish Yahweh, sometimes referred to as the “unpronounceable name of God” which is uttered every time we draw the Universe into ourselves (“yahhhhhhh…”) and then release ourselves into it (“wehhhhhh…”). We literally exchange our own atoms with those of everyone else in each breath.
It’s a similar case with the Hindu Soham, which literally means “I am He/She/That” (or “I am one with the Universe”), also said to convey the inhale (“soooooo…”) and exhale (“hummmm…”). Soham is often inverted to form Hamsa (“The Universe/Divine is one with me”) and carried on the inhale as “hummm…” and the exhale as “saaahhh…” If this idea resonates with you, it can add an additional reward to giving your attention to the breath.
Breathe well,
Peter
[post_title] => Don't Forget to Breathe
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[post_content] => I was stopped at a red light the other day and found myself reaching for the radio controls. While sitting on the toilet, I noticed that I was reading the exceptionally boring insert for contact lens solution. Sitting in the dentist’s chair yesterday I started counting the number of stars in the wallpaper around the windows. Between waking up and doing my morning meditation I often feel compelled to look at my phone.
These are some of the many gaps in my day, and there’s a part of me that wants to fill them all. But I feel better when I don’t.
Of course it’s okay to listen to the radio or use your phone to get something done while standing in line. But there’s a big difference between doing these things mindlessly versus choosing them consciously; and there’s a difference between filling every moment with activity versus leaving some space unfilled. Mindless and/or constant “filling” perpetuates the habit of continuous mental engagement.
Continuous mental engagement might seem inconsequential, especially if you don’t care for the spiritual dimension of life, you feel peaceful and happy. But if you do care for the spiritual dimension of life and/or you’d like to be happier or more peaceful, continuous mental engagement will be a significant impediment. It’s a habit worth breaking.
The habit of continuous mental engagement masks the spiritual dimension. It impairs intuition. And it gives us the false impression that our mind is in charge, or even that our mind is what we are.
I welcome you to join me in letting gaps be gaps. Whenever space arises, see if you can just BE in it. Being means abiding in the here and now. Not departing, not manipulating, not judging, not filling the space.
Being is different than waiting. When waiting, we’re oriented to an outcome that isn’t here and now – i.e., the end of the waiting – whereas in being there is no separate goal. Being is also different than thinking. Thinking takes us out of being because it puts us in places other than here and times other than now.
The gaps in our otherwise perpetual mental stream are opportunities. Openings. Let’s notice what happens when we take a week to practice being in every gap. Notice the expansion of the present when you stop trying to avoid it. Notice the underlying stillness and silence. Notice the depth you drop into. And notice who you become when you allow space into your life.
Love,
Peter
[post_title] => Let Gaps Be Gaps
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[post_content] => Of all the things one could do to be healthier and happier, I consider meditation to rank among the top practices on the list.
We spend most of our lives thinking . . . judging, worrying, processing, planning, pondering, analyzing, and rehashing. Most thinking isn’t bad, per se, but it’s an unconscious, incessant habit. We rarely recognize that there’s a difference between consciousness and thinking. Our minds are constantly trying to grab our attention and monopolize our awareness, and usually we give it away freely.
What’s the problem? Well, although we have some necessary functional thoughts – e.g., “I’m almost out of gas and need to refill the tank” or “I need medical attention for this severed limb” – most of our thinking is less intentional, and it tends to distance us from the here-and-now. When thinking becomes our default state, it’s no longer a choice. It’s like defaulting to being on your phone whenever possible.
The mind is constantly saying, “I have something important / tragic / interesting / worrisome / outrageous / unfair / juicy, etc. Give me your awareness!” Over decades of doing so, we forget who/what we really are; we most strongly identify with a collection of thoughts, beliefs, and memories. Further, in letting our thoughts define us, we impose tremendous limitations on ourselves.
In my opinion there are two fundamental points of meditation: (1) to take a break from the habit of thinking and doing (2) to experience awareness itself and remember what we are beyond our thoughts. This is the opposite of what most of us do all day.
Can we have awareness without thinking? Of course. As a short exercise, rest your gaze on something in the room or out the window. See it and experience it without talking about it to yourself (or talking to yourself about something unrelated). As soon as you feel your mind about to break through with a thought, pick up your attention and put it on something else. Do this for a minute or so, then come back here.
How was it? What did you notice? Could you feel the squirminess of your mind itching to get back in the spotlight? It’s almost like the feeling of being deprived of a drug. Why should it be so uncomfortable just to experience reality without thinking? That alone should tell us something is out of order.
While there are innumerable meditation techniques, I think it’s always worth coming back to the basics. We’re taking this time to experience awareness without thinking. We’re not trying to manipulate ourselves into a spiritual state or make something mystical happen. We’re just giving the mind a rest and basking in the space that opens. Even the psyche can eventually experience it as a great relief.
This form of meditation is a bit like putting a child to bed. You’re sitting next to their bed and they sit up and say, “I forgot my water bottle on the playground!”
You lovingly rest your hand on their chest and say, “It’s ok. You can rest now.”
A few seconds later they sit up again. “Guess what happened at lunch?”
You lovingly rest your hand on their chest and say, “You can tell me later. For now, you can just rest.”
A few seconds later they sit up again. “What if Mason tries to take my money again?”
You lovingly rest your hand on their chest and say, “Later we’ll make a plan. But right now, you can rest.”
This is what you’ll do every time your mind brings up a thought. Gently and firmly say, “No, thanks,” or “You can rest now,” or “Take a break,” or “There’s nothing to attend to” or, more simply choose not to give it your attention. Even when the thought is something like, “I haven’t had a thought in like two minutes!” Every thought stream starts with you latching onto it. Unlatch.
Over time, you may notice that giving your attention to a thought takes you out of a state of peaceful stillness. Or it’s like profoundly shrinking your focal point from a vast openness to a tiny idea. With practice and repeated recognition, you’ll start to loosen the habit of thought-dominated-awareness. Your perspective will broaden – even when you’re not meditating. Thoughts will arise and instead of instantly running away with you, you’ll witness them in a context of inner space where there’s more choice about how to respond.
Please give it a try, even if it’s just for one minute. And feel free to share your experience in the comments section below.
Be well,
Peter
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