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Nondual Shaiva Tantra

Harnessing the Power of Love-Sponsored Desire

Desire is a confusing idea. We’re taught that desire is what leads us astray, that it makes us materialistic and unsatisfied with our lot. To be free from desire implies… Read More

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According to Professor Stephen Asma of Columbia College Chicago, “Pretty much everywhere except Western Europe, the Middle East, and North America” is dominated by animistic cultures. Animism is the belief that everything has a soul or spiritual essence; not just living things, but also mountains, fire, the sky, the sea, and sometimes even words and human-made objects. In practice, though, it’s more than just a belief. It’s a sensibility, a way of experiencing and interacting with the world. Animists relate to their surroundings with a certain intentionality, as if constantly among old friends. To people in the developed world, such beliefs might seem primitive and superstitious. After all, who needs a world full of spirits when we have science? Science has given us explanations and inventions that have alleviated many hardships and dispelled so much fear. But it hasn’t made us invincible or immune to fear. We’re still afraid of death, suffering, being alone, poverty, public humiliation, paper cuts, and so on. There’s little solace in science from these bugaboos. Its other major shortcoming is that science has sucked the spirituality out of life. By reducing everything to cells and atoms, electromagnetic waves and neurotransmitters, it puts the whole phenomenal world beneath us. This promotes a certain feeling of ownership over the world – rather than a sense of belonging to it. If we put all our eggs into the science basket, life can seem random, lacking meaning and soul. Science and Spirit aren’t mutually exclusive. But ever since early anthropologists looked down their noses at animistic cultures – seeing them as too dumb to know the difference between living and nonliving things, and giving their leaders justification to colonize and oppress them – the developed world has favored science as the ultimate authority. As we seek to right such wrongs, perhaps it’s worth considering not just what indigenous cultures lost, but what the oppressors also lost. To an animist, the scientist is missing out on an entire plane of reality that’s beneath the surface and accessible only through an expansion of consciousness. To a scientist, the subjective reality of the animist’s consciousness is unmeasurable, untestable, unprovable, and therefore unscientific and even unreal. What would be possible if we stopped using science to dominate or invalidate what we don’t understand? Can we concede – scientists included – that not everything is a scientific matter? This applies foremost to consciousness itself, which is entirely beyond the grasp of science, and arguably the only thing we know for certain to be real. We also know that humans yearn for a connection that’s beyond the ability of science to explain or provide. You don’t need to be anti-science to be open to a spiritual reality. I say this as a scientist and animist. If you’re open to it, I have a simple assignment for you to try this week. Consider this: how might your life be different if you treated your surroundings as if you were in relationship with them? Make it a lighthearted game. What happens when you express gratitude to your bed, sheets, and pillow upon waking? What happens when you allow yourself to be in awe of the shimmering water that flows, as if by magic, from your showerhead? How does it feel to thank it for invigorating and purifying you? Does it feel any different to bless your food before eating it and thank it for giving itself to nourish you? What is it like to thank your home for keeping you safe and comfortable? When you step outside, what happens when you experience the earth as the ever-present stability beneath your feet, supporting you and nurturing everything that grows upon it? What do you notice when you give names to the familiar trees or rocks in your neighborhood? How does it feel different to think of the sky as a beautiful, conscious dome over you versus your usual way? What changes when you think of all the animals you encounter as non-human people, each with an equally valid reason to be here as the human people you see? And what happens when you listen and feel as if all these aspects of the world have something to communicate back to you? When I say, “What happens?” I’m not (necessarily) asking, “Does your pillow respond, ‘Thanks for finally saying something! It was a pleasure to cradle your head all night!’?” More importantly, I’m asking, how does it make you feel to relate to the world in this way in comparison to your usual way? And if the answer is, “good” or “better” or “playful,” then keep going with it. Be well, Dr. Peter Borten [post_title] => What if You Were Always Surrounded by Friends? [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => what-if-you-were-always-surrounded-by-friends [to_ping] => [pinged] => [post_modified] => 2022-05-23 03:46:56 [post_modified_gmt] => 2022-05-23 03:46:56 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8663 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 10 [filter] => raw [webinar_id] => 0 ) [1] => WP_Post Object ( [ID] => 8867 [post_author] => 3 [post_date] => 2022-11-30 23:10:21 [post_date_gmt] => 2022-11-30 23:10:21 [post_content] => Of all the things one could do to be healthier and happier, I consider meditation to rank among the top practices on the list. We spend most of our lives thinking . . . judging, worrying, processing, planning, pondering, analyzing, and rehashing. Most thinking isn’t bad, per se, but it’s an unconscious, incessant habit. We rarely recognize that there’s a difference between consciousness and thinking. Our minds are constantly trying to grab our attention and monopolize our awareness, and usually we give it away freely. What’s the problem? Well, although we have some necessary functional thoughts – e.g., “I’m almost out of gas and need to refill the tank” or “I need medical attention for this severed limb” – most of our thinking is less intentional, and it tends to distance us from the here-and-now. When thinking becomes our default state, it’s no longer a choice. It’s like defaulting to being on your phone whenever possible. The mind is constantly saying, “I have something important / tragic / interesting / worrisome / outrageous / unfair / juicy, etc. Give me your awareness!” Over decades of doing so, we forget who/what we really are; we most strongly identify with a collection of thoughts, beliefs, and memories. Further, in letting our thoughts define us, we impose tremendous limitations on ourselves. In my opinion there are two fundamental points of meditation: (1) to take a break from the habit of thinking and doing (2) to experience awareness itself and remember what we are beyond our thoughts. This is the opposite of what most of us do all day. Can we have awareness without thinking? Of course. As a short exercise, rest your gaze on something in the room or out the window. See it and experience it without talking about it to yourself (or talking to yourself about something unrelated). As soon as you feel your mind about to break through with a thought, pick up your attention and put it on something else. Do this for a minute or so, then come back here. How was it? What did you notice? Could you feel the squirminess of your mind itching to get back in the spotlight? It’s almost like the feeling of being deprived of a drug. Why should it be so uncomfortable just to experience reality without thinking? That alone should tell us something is out of order. While there are innumerable meditation techniques, I think it’s always worth coming back to the basics. We’re taking this time to experience awareness without thinking. We’re not trying to manipulate ourselves into a spiritual state or make something mystical happen. We’re just giving the mind a rest and basking in the space that opens. Even the psyche can eventually experience it as a great relief. This form of meditation is a bit like putting a child to bed. You’re sitting next to their bed and they sit up and say, “I forgot my water bottle on the playground!” You lovingly rest your hand on their chest and say, “It’s ok. You can rest now.” A few seconds later they sit up again. “Guess what happened at lunch?” You lovingly rest your hand on their chest and say, “You can tell me later. For now, you can just rest.” A few seconds later they sit up again. “What if Mason tries to take my money again?” You lovingly rest your hand on their chest and say, “Later we’ll make a plan. But right now, you can rest.” This is what you’ll do every time your mind brings up a thought. Gently and firmly say, “No, thanks,” or “You can rest now,” or “Take a break,” or “There’s nothing to attend to” or, more simply choose not to give it your attention. Even when the thought is something like, “I haven’t had a thought in like two minutes!” Every thought stream starts with you latching onto it. Unlatch. Over time, you may notice that giving your attention to a thought takes you out of a state of peaceful stillness. Or it’s like profoundly shrinking your focal point from a vast openness to a tiny idea. With practice and repeated recognition, you’ll start to loosen the habit of thought-dominated-awareness. Your perspective will broaden – even when you’re not meditating. Thoughts will arise and instead of instantly running away with you, you’ll witness them in a context of inner space where there’s more choice about how to respond. Please give it a try, even if it’s just for one minute. And feel free to share your experience in the comments section below. Be well, Peter [post_title] => Meditation: Keep it Simple [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => meditation-keep-it-simple [to_ping] => [pinged] => [post_modified] => 2022-12-01 19:51:13 [post_modified_gmt] => 2022-12-01 19:51:13 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8867 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 1 [filter] => raw [webinar_id] => 0 ) [2] => WP_Post Object ( [ID] => 8906 [post_author] => 3 [post_date] => 2022-12-29 21:18:13 [post_date_gmt] => 2022-12-29 21:18:13 [post_content] => Ah, the New Year. It’s fresh and innocent and undefined. Except for the things you already have scheduled for 2023. And everything you have already set into motion that is likely to continue to play out in the coming year and beyond. But besides that, it’s an empty canvas! Last week I recommended keeping your resolutions simple – just choosing a single thing. This week I want to encourage you to put that into a context you define for this year by choosing a theme for 2023. If you have our Dreambook, there’s a section on Theme of the Year and you can write it in there. If you don’t have the Dreambook, or even if you do but wish to make this a bit more special, I encourage you to write your theme on a nice piece of paper with a good pen and frame it or keep it in a place where you’ll see it every day. Here are some questions to help guide you to your theme as you visualize a wonderful, productive, peaceful, playful, successful coming year. Who do you want to BE this year? What aspect of your potential do you want to cultivate this year? What will you bring to your community? How will you be a positive influence on your environment? What will you be a channel for? How will you speak intentionally? How will you grow this year? How will the world respond to your love and light? Take plenty of time with this and consider writing your answers down to see what comes through. Out of all these inspirations, which feels like it’s coming from your Highest Self? Which feels the most compelling? Which would benefit both you and your community? What is the emerging theme? Here are some examples: The Year of Loving Myself Completely. The Year of Living my Purpose. The Year of Learning to Trust. The Year of Shining my Light Upon the World. The Year of Owning My Power. The Year of Healing my Body. The Year of Playfulness. The Year of Lightheartedness. The Year of Remembering We’re All Connected. The Year of Forgiveness. The Year of Great Healing. The Year of Simplicity. The Year of Living Through My Heart. After you refine your theme and write it down, try to read it ever morning, and if you’ve got a minute, feel into how life will be as you embody this theme, tell yourself, “I’m already on my way. Today I choose to stay conscious of this theme and to find ways to live it.” Wishing you your best year yet, Peter [post_title] => The Theme of 2023 [post_excerpt] => [post_status] => publish [comment_status] => open [ping_status] => open [post_password] => [post_name] => the-theme-of-2023 [to_ping] => [pinged] => [post_modified] => 2022-12-29 21:19:21 [post_modified_gmt] => 2022-12-29 21:19:21 [post_content_filtered] => [post_parent] => 0 [guid] => https://thedragontree.com/?p=8906 [menu_order] => 0 [post_type] => post [post_mime_type] => [comment_count] => 0 [filter] => raw [webinar_id] => 0 ) ) [post_count] => 3 [current_post] => -1 [before_loop] => 1 [in_the_loop] => [post] => WP_Post Object ( [ID] => 8663 [post_author] => 3 [post_date] => 2022-05-18 20:36:08 [post_date_gmt] => 2022-05-18 20:36:08 [post_content] => Unbeknownst to most Americans, the world is full of animists. According to Professor Stephen Asma of Columbia College Chicago, “Pretty much everywhere except Western Europe, the Middle East, and North America” is dominated by animistic cultures. Animism is the belief that everything has a soul or spiritual essence; not just living things, but also mountains, fire, the sky, the sea, and sometimes even words and human-made objects. In practice, though, it’s more than just a belief. It’s a sensibility, a way of experiencing and interacting with the world. Animists relate to their surroundings with a certain intentionality, as if constantly among old friends. To people in the developed world, such beliefs might seem primitive and superstitious. After all, who needs a world full of spirits when we have science? Science has given us explanations and inventions that have alleviated many hardships and dispelled so much fear. But it hasn’t made us invincible or immune to fear. We’re still afraid of death, suffering, being alone, poverty, public humiliation, paper cuts, and so on. There’s little solace in science from these bugaboos. Its other major shortcoming is that science has sucked the spirituality out of life. By reducing everything to cells and atoms, electromagnetic waves and neurotransmitters, it puts the whole phenomenal world beneath us. This promotes a certain feeling of ownership over the world – rather than a sense of belonging to it. If we put all our eggs into the science basket, life can seem random, lacking meaning and soul. Science and Spirit aren’t mutually exclusive. But ever since early anthropologists looked down their noses at animistic cultures – seeing them as too dumb to know the difference between living and nonliving things, and giving their leaders justification to colonize and oppress them – the developed world has favored science as the ultimate authority. As we seek to right such wrongs, perhaps it’s worth considering not just what indigenous cultures lost, but what the oppressors also lost. To an animist, the scientist is missing out on an entire plane of reality that’s beneath the surface and accessible only through an expansion of consciousness. To a scientist, the subjective reality of the animist’s consciousness is unmeasurable, untestable, unprovable, and therefore unscientific and even unreal. What would be possible if we stopped using science to dominate or invalidate what we don’t understand? Can we concede – scientists included – that not everything is a scientific matter? This applies foremost to consciousness itself, which is entirely beyond the grasp of science, and arguably the only thing we know for certain to be real. We also know that humans yearn for a connection that’s beyond the ability of science to explain or provide. You don’t need to be anti-science to be open to a spiritual reality. I say this as a scientist and animist. If you’re open to it, I have a simple assignment for you to try this week. Consider this: how might your life be different if you treated your surroundings as if you were in relationship with them? Make it a lighthearted game. What happens when you express gratitude to your bed, sheets, and pillow upon waking? What happens when you allow yourself to be in awe of the shimmering water that flows, as if by magic, from your showerhead? How does it feel to thank it for invigorating and purifying you? Does it feel any different to bless your food before eating it and thank it for giving itself to nourish you? What is it like to thank your home for keeping you safe and comfortable? When you step outside, what happens when you experience the earth as the ever-present stability beneath your feet, supporting you and nurturing everything that grows upon it? What do you notice when you give names to the familiar trees or rocks in your neighborhood? How does it feel different to think of the sky as a beautiful, conscious dome over you versus your usual way? What changes when you think of all the animals you encounter as non-human people, each with an equally valid reason to be here as the human people you see? And what happens when you listen and feel as if all these aspects of the world have something to communicate back to you? When I say, “What happens?” I’m not (necessarily) asking, “Does your pillow respond, ‘Thanks for finally saying something! It was a pleasure to cradle your head all night!’?” More importantly, I’m asking, how does it make you feel to relate to the world in this way in comparison to your usual way? And if the answer is, “good” or “better” or “playful,” then keep going with it. Be well, Dr. Peter Borten [post_title] => What if You Were Always Surrounded by Friends? 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