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Numerous members of the Dragontree community have told us they’re dealing with a lot of anxiety these days, and it happens to be something I’m very familiar with. I think my half-Jewish DNA blessed me with a substantial dose of fear and paranoia. Although there have been plenty of times I wished I weren’t wired this way, I’ve worked through it enough to recognize that many good things have come out of it – including that it has allowed me to help many others with anxiety.
I’ve found that there’s no single approach that works for everyone, so I like to give people a few things to try together, and I’ll share some of these today. A good place to start is with an understanding of how our survival mechanisms work – and malfunction.
Most of us had our first taste of intense fear in childhood and it made a strong impression on us. The feeling itself is often as memorable as whatever it was trying to warn us about. After a few incidents in which a strong feeling of fear accompanied a situation in which we had a strong desire to avoid an unpleasant outcome – e.g., getting hurt or losing something or someone, perhaps our own life – we began to trust fear.
“Why would I be feeling this way,” the mind rationalizes, “if there weren’t something bad about to happen?” Fear is the emotional mechanism our survival instinct uses to get our attention and to cause us to prioritize security above all else. It makes sense that fear feels bad, that it jars us, that it causes us to react without thinking – and that, since it arises when big things seem to be at stake, it’s trustworthy. It’s not.
Our trust in fear began at an age when we didn’t know how to discern whether or not it was legitimate. It turns out much of the time that fear is aroused by our survival mechanisms, it’s misinformed and exaggerated. Just think of all the times you’ve gotten scared about something that turned out to be nothing. We even feel fear while sitting safely on our couch, reading or watching a story in which a fictional character is threatened.
For most people with anxiety, fear is an error nearly 100% of the time. We just got into the bad habit of letting it take over whenever it arises. Breaking a habit takes work, but anyone can do it. When it comes to anxiety this means, as often as possible, doing something different than usual when you feel fearful.
1) Slow down and deepen your breathing. The mind follows the breath, so slower, deeper breathing – especially with a long exhale – will slow down your mind and open up space in your consciousness so you can notice and question this feeling without being at its mercy. Let your inhale go all the way down to fill up your pelvic bowl, and let the edgy feeling pour out of you on the exhale.
2) Turn toward it with curiosity and bravery. Fear goes hand-in-hand with the fight-flight-freeze reaction. That is, we tend to fight it (resist it, hate it, throw everything at it, spend all our savings on toilet paper, etc.), run away from it (any of various avoidance mechanisms, including getting on our devices or moving to a bunker), or freeze (become physically and/or mentally immobilized). These are all animalistic reactions; we can be smarter and braver. Instead of letting the feeling run you, get interested in it. It’s just a feeling. Examine it. What is this thing? What triggered it? What does it look like? What does it feel like? What does it sound like?
3) Don’t resist it. While meeting the feeling with bravery and curiosity, can you soften yourself in relation to it? What if you just let the feeling be here without fighting it? What if you even invite it to stay? What if you allow yourself to feel it with total willingness? Resistance makes fear stronger. You’ve probably heard “What you resist persists,” but maybe you haven’t heard the corollary: “A feeling fully felt finally fades.” The moment you say, “Bring it on,” it changes.
4) Turn the relationship around. When you have one or more intensely anxious experiences it’s easy to develop an aversion to fear. You may find yourself experiencing it as a monster that’s chasing you, which you need to destroy or run away from. But as soon as you run, you define the relationship. You make fear bad. You make yourself a victim. You relinquish your power.
When you start chasing it instead, it stops controlling you. Tell it, “I will find you. I will learn all of your appearances, all of your hiding places,” and you’ll stop fearing fear.
I know these are uncertain times. No one knows what tomorrow will bring. But I promise you, whatever happens, certain things will still be here. Love will still be here. Grace will still be here. Kindness will still be here. Peace will still be here.
I hope these different ways of relating to anxiety are helpful for you. Next time we’ll look at broader self-care strategies for “down-regulating” your nervous system.
I’m honored to help however I can,
Dr. Peter Borten
P.S
If you need extra support, I've crafted our
Anxiety-Relief tincture to do just that.
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Spring is here! In this seasonal phase we are naturally filled with many of the qualities that are currently on display in the natural world. In Five Element philosophy it’s the season ruled by Wood, which is exemplified by all plant life, and specifically the ways of plants in the spring. In order to break out of the dormancy of winter and still withstand the occasional freeze, spring shoots are tenacious, determined, and robust. They also have to be flexible. These virtues are available to humans if we pay attention and tap into them.
In case you don’t have our book, Rituals for Transformation, here’s an excerpt from Lesson 77: My Flexibility Allows Me to Respond with Grace to What Life Brings.
Like every tree, you are rooted in the earth. You’re grounded in the material world. And like every tree, you grow upward, striving toward something transcendent and unseen. You grow from potential to expression. And like any healthy tree, you are served by the quality of flexibility.
Flexibility is the opposite of rigidity, the opposite of a fixed, static, immovable viewpoint. It entails meeting life organically, based on how it really is, rather than on your stories or beliefs. It asks you to let go of the need to be right. Rather than throwing the pieces on the floor when you encounter an obstacle, flexibility keeps you in the game. Like a supple vine, you find a healthy way to grow around it.
When you encounter the unexpected, which is most definitely to be expected, with flexibility you meet it openly; you dance with it; you learn something new. Flexibility is unattached to the specifics of how the will of your Highest Self is expressed through you. Knowing you will be an emissary of Love, flexibility says, “Use me. I don’t need to be in control. I don’t need to dictate the terms.”
Today, challenge yourself to be more flexible of both body and mind.
And if you like the idea of going on a 108-day journey of self-growth, healing, and spiritual awakening, check out Rituals for Transformation. Since its first printing six years ago, we have been continually humbled and delighted by the many stories of beautiful transformations we’ve received from readers.
With love,
Peter
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[post_content] => The other day, my 81-year-old neighbor told me that he was taking a shower when, over the sound of the rushing water, he suddenly heard a combination of yelping and snarling noises. He immediately knew what it was: coyotes attacking his little dog. He ran outside, scared the coyotes away, and started tending to his dog’s wounds. Then his wife came outside. “She tapped me on the shoulder and said, ‘Honey, you’re standing naked in the front yard.’ Oops! So I was!”
A few months ago we moved to a rural area. It’s the farthest I’ve ever lived from other people. While I looked forward to having more land to do things like raise chickens and grow our own food, I was also concerned that I would feel isolated and lonely. Then I met this gentleman. A few days after we moved in, he introduced himself with an armload of tomatoes and zucchini from his garden. He noticed that we hadn’t mowed our lawn yet, so a few hours later he returned on his tractor and mowed it for us. He’s a master gardener and woodworker, and offered unlimited horticultural advice and the use of his tools.
Many times I’ve said to myself, “What an absolute treasure.” The same goes for many of my other neighbors, most of whom are at least a generation older than me. I’m reminded of my earliest studies in psychology, when I was attracted to the developmental theory of Erik Erikson.
Erikson theorized that humans move through eight stages of psychosocial development. At each stage, he said, we are presented with a challenge or “crisis” between two conflicting qualities. One of these qualities supports our growth and evolution while the other thwarts it. If we choose to adopt the former, we develop a
virtue associated with that stage.
In the first stage (Oral-Sensory), roughly from birth to age two, all of our basic needs are met by our parents and other caregivers. We are utterly dependent on others, and we are faced with the crisis of Trust versus Mistrust, which Erikson characterized with the question, “Can I trust the world?” If our parents are consistent, kind, dependable, and loving, we are likely to develop trust in others and a fundamental trust in ourselves. This leads to the virtue of hope, which helps us navigate the upcoming stages. If not, we are likely to become mistrustful of the world – seeing it as undependable and unpredictable.
For the sake of space, I’m just going to give you the nutshell versions of the next handful – until we get to the elder years. The ages given for the following can vary somewhat.
• Stage 2. From ages 2 through 4, the crisis is between
autonomy versus
shame and
doubt. The existential question is, “Is it okay to be me?” And the virtue presented is
will.
• Stage 3. From ages 4 through 5, the crisis is between
initiative versus
guilt. The existential question is, “Is it okay for me to do, move, and act?” And the virtue presented is
purpose.
• Stage 4. From age 5 through 12, the crisis is between
industry versus
inferiority. The existential question is, “Can I make it in the world of people and things?” And the virtue presented is
competence.
• Stage 5. From ages 13 through 19, the crisis is between
identity versus
role confusion. The existential question is, “Who am I and what can I be?” And the virtue presented is
fidelity.
• Stage 6. From age 20 through 39, the crisis is between
intimacy versus
isolation. The existential question is, “Can I love?” And the virtue presented is
love.
Now we come to the age ranges of my amazing neighbors. From age 40 through 64, the crisis is between
generativity versus
stagnation. The existential question is, “Can I make my life count?” The virtue presented is
care. Erikson felt that during middle adulthood, the main task is to contribute to society and help guide and support future generations. Embracing this mantle makes us
generative whereas a self-centered life leads to
stagnation.
From age 65 to death, we face the crisis of
integrity versus
despair. The existential question is, “Is it okay to have been me?” As we become less productive and perhaps feel less useful to society, it’s possible to slip into despair, especially if we look back at our life through a lens of negativity, regret, or criticism. Alternatively, if we’re able to look back at the goodness we’ve enjoyed and shared, the ways we have served and accomplished, we experience
integrity and the virtue of
wisdom emerges.
Several years ago, as I witnessed the decline of some older patients who became bitter and sad, I began to recognize one of the primary fears of the elderly: to have nothing that the rest of the world values – being useless, wrinkled, irrelevant, confused, and a burden on others. And I thought, “What a horrible way to end life.”
But as I enjoy the company of my new neighbors, feeling anything but isolated, grateful to have healthy
elders as friends, I know such a course isn’t inevitable. These folks have clearly chosen
generativity and
integrity. They share their wisdom and worth with the world. And I believe they would continue to do so even if they were disabled and unable to help out, because it’s a state of mind, really. It’s inspiring and encouraging to know that such choices are available to me as I age, and that such individuals are available to help us navigate the way.
What has your experience of elderhood been? Are you an elder? What are your struggles and triumphs? Share your wisdom with our community!
Be well,
Dr. Peter Borten
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Numerous members of the Dragontree community have told us they’re dealing with a lot of anxiety these days, and it happens to be something I’m very familiar with. I think my half-Jewish DNA blessed me with a substantial dose of fear and paranoia. Although there have been plenty of times I wished I weren’t wired this way, I’ve worked through it enough to recognize that many good things have come out of it – including that it has allowed me to help many others with anxiety.
I’ve found that there’s no single approach that works for everyone, so I like to give people a few things to try together, and I’ll share some of these today. A good place to start is with an understanding of how our survival mechanisms work – and malfunction.
Most of us had our first taste of intense fear in childhood and it made a strong impression on us. The feeling itself is often as memorable as whatever it was trying to warn us about. After a few incidents in which a strong feeling of fear accompanied a situation in which we had a strong desire to avoid an unpleasant outcome – e.g., getting hurt or losing something or someone, perhaps our own life – we began to trust fear.
“Why would I be feeling this way,” the mind rationalizes, “if there weren’t something bad about to happen?” Fear is the emotional mechanism our survival instinct uses to get our attention and to cause us to prioritize security above all else. It makes sense that fear feels bad, that it jars us, that it causes us to react without thinking – and that, since it arises when big things seem to be at stake, it’s trustworthy. It’s not.
Our trust in fear began at an age when we didn’t know how to discern whether or not it was legitimate. It turns out much of the time that fear is aroused by our survival mechanisms, it’s misinformed and exaggerated. Just think of all the times you’ve gotten scared about something that turned out to be nothing. We even feel fear while sitting safely on our couch, reading or watching a story in which a fictional character is threatened.
For most people with anxiety, fear is an error nearly 100% of the time. We just got into the bad habit of letting it take over whenever it arises. Breaking a habit takes work, but anyone can do it. When it comes to anxiety this means, as often as possible, doing something different than usual when you feel fearful.
1) Slow down and deepen your breathing. The mind follows the breath, so slower, deeper breathing – especially with a long exhale – will slow down your mind and open up space in your consciousness so you can notice and question this feeling without being at its mercy. Let your inhale go all the way down to fill up your pelvic bowl, and let the edgy feeling pour out of you on the exhale.
2) Turn toward it with curiosity and bravery. Fear goes hand-in-hand with the fight-flight-freeze reaction. That is, we tend to fight it (resist it, hate it, throw everything at it, spend all our savings on toilet paper, etc.), run away from it (any of various avoidance mechanisms, including getting on our devices or moving to a bunker), or freeze (become physically and/or mentally immobilized). These are all animalistic reactions; we can be smarter and braver. Instead of letting the feeling run you, get interested in it. It’s just a feeling. Examine it. What is this thing? What triggered it? What does it look like? What does it feel like? What does it sound like?
3) Don’t resist it. While meeting the feeling with bravery and curiosity, can you soften yourself in relation to it? What if you just let the feeling be here without fighting it? What if you even invite it to stay? What if you allow yourself to feel it with total willingness? Resistance makes fear stronger. You’ve probably heard “What you resist persists,” but maybe you haven’t heard the corollary: “A feeling fully felt finally fades.” The moment you say, “Bring it on,” it changes.
4) Turn the relationship around. When you have one or more intensely anxious experiences it’s easy to develop an aversion to fear. You may find yourself experiencing it as a monster that’s chasing you, which you need to destroy or run away from. But as soon as you run, you define the relationship. You make fear bad. You make yourself a victim. You relinquish your power.
When you start chasing it instead, it stops controlling you. Tell it, “I will find you. I will learn all of your appearances, all of your hiding places,” and you’ll stop fearing fear.
I know these are uncertain times. No one knows what tomorrow will bring. But I promise you, whatever happens, certain things will still be here. Love will still be here. Grace will still be here. Kindness will still be here. Peace will still be here.
I hope these different ways of relating to anxiety are helpful for you. Next time we’ll look at broader self-care strategies for “down-regulating” your nervous system.
I’m honored to help however I can,
Dr. Peter Borten
P.S
If you need extra support, I've crafted our
Anxiety-Relief tincture to do just that.
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