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If you’ve ever done something reactionary, without thinking it through, there was a certain element that spurred you to act even though you might not have been aware of it. If you have an addiction, or simply find yourself repeating a behavior even while knowing it isn’t good for you, this element is there as well. It’s also there when you procrastinate. And when you avoid certain people. And when you dodge uncomfortable conversations. And it inevitably plays a central role in every case of anxiety or depression.
The element I’m speaking of is feelings. And although it might sound obvious to say, “Feelings play a central role in unhappiness,” I believe that most unhappy people rarely have an intentional meeting with those feelings. Whether recognized or not, their presence moves us to act – and to avoid acting. They dramatically alter our experience of life and our perspective of the ourselves and the world.
Rather than labeling them as good or bad, I think it’s more meaningful to look at how much freedom do you have in your relationship with a given feeling?
I often ask people about their feelings, especially when the feelings seem to be in control. Specifically, I inquire about the physical experience they’re having. Frequently they report that they can’t perceive anything. Despite the fact that there’s a feeling that’s strong enough to prompt them to, say, gobble up a bag of candy faster than they can stop themselves, the felt sense of that feeling can be hard to pin down. I guarantee it’s there though, and exploring it is likely to help unravel this behavior pattern.
We’re not apt to address our unpleasant feelings directly because, well, they’re unpleasant. Maybe we believe that willingly experiencing them would be more unpleasant than distracting ourselves from them or blocking them out. Furthermore, we learn early that other people disapprove of our anger and fear, and usually there’s no wise guidance for managing these feelings. So we develop the skill of stuffing them or becoming numb. When we look at trends in violence, it’s clear that boys, in particular, are expected to learn this skill and that it often fails miserably.
Actually it fails for everyone, eventually. Not acknowledging our feelings doesn’t neutralize them. It makes them toxic.
I know that an exploration of your negative emotions, many of them associated with traumatic events, doesn’t sound like a good time. It’s work. Perhaps even painful work. But it’s supremely worthwhile work. It’s like digging out a deep splinter. You know it’s not good to let it fester in there, and maybe it’s gotten so tender and swollen that you can’t get it all at once. However, there’s a certain strength that comes from knowing you’re finally doing what needs to be done. And it doesn’t have to be a grim process; you’re not going to be less effective by bringing humor, gentleness, and self-love to this work.
You will probably discover at times that your feelings are more complicated than you thought. Dr. Les Greenberg, the main developer of Emotion-Focused Therapy, explains that we have primary emotions and secondary emotions. Our primary emotions arise in the instant that an unpleasant thought or experience occurs, and they usually make us feel vulnerable or exposed. Thus, they’re often quickly and powerfully veiled by a secondary emotion (like anger, indignation, resentment, etc.) that feels less vulnerable. Greenberg describes primary emotions as “less rapid and less action-oriented” than secondary emotions. He says if we only address our secondary or surface emotions, the primary emotion remains and is likely to trigger new secondary emotions in future conflicts. With a spirit of curiosity and trust, you can go deep and get acquainted with these neglected parts of your shadow-self, bringing them into the light.
While reading the beginning of this article, perhaps you thought, “But these are all cases of being moved by negative feelings. What about positive feelings? Aren’t they one of the best parts of life? Can they run us, too?” Yes, they are one of the best parts of life. And no, they can’t run us in the same way. I have to choose my words carefully on this topic, because it’s easy to start thinking of certain emotions as good and others as bad, some as desirable and others as undesirable, and the truth is more nuanced than that. Again, what’s most important is how we relate to our emotions.
In most basic terms, negative emotions are a message that some form of conflict, resistance, or discord is occurring, and positive emotions indicate an experience of alignment, accord, or harmony. I know that sounds like good and bad, but how about we look at it this way: the Low Oil light on your dashboard indicates the potential for imminent friction and damage to your engine. Does that make the Low Oil light a bad thing? Would you prefer to put a piece of tape over it so you don’t have to see it? Auto makers would argue that this light, the equivalent of a negative emotion, is a very good thing as long as we respond to it appropriately.
It’s kind of like the Hot/Cold game, where someone tells you you’re getting closer to some treat by saying “warmer” (i.e., a positive emotion) or further away from it by saying “colder” (i.e., a negative emotion). Hot and Cold stand to be equally useful. But imagine how the game would go if, upon hearing the other player say, “colder,” you just shut down. Or you said, “I can’t do anything right!” Or, “Why do you always have to attack everything I do?!” When we behave this way in the presence of negative emotions, the whole game ends. But when we remain open, the prize is our freedom – even if it takes years to find that treat.
Be well,
Dr. Peter Borten
P.S. I don’t mean to confuse the issue, but I feel it’s worthwhile to share a few words of non-dual perspective on the subject (garnered from several spiritual traditions). Within this dualistic world, it makes perfect sense to treat negative and positive emotions as two sides of the same coin. Or as two sides of the same mountain – the light side and the shadow side. Neither is more valid or real than the other.
But as we begin to have experiences of expanded consciousness – an awareness that transcends our everyday consciousness – positive and negative feelings may take on new meaning. If we define positive feelings as those that offer greater freedom, deeper peace, union with truth and love, these are (as I see it) an indication of alignment with our Highest Self (or God, or our Authentic Self, or Dao, or Buddha, or whatever other term you like).
The non-dual perspective is that there is no opposite to this state. That is, this (love/truth) is reality, and the negative feelings and suffering that so define the human experience emerge from our immersion in an illusion, a state of forgetfulness in which love is conditional, anything of value is bound to be lost, and we must out-compete each other for happiness. Therefore, as we expand beyond our ego-dominated awareness, negative emotions may be seen as indicators that we’ve become re-immersed in the illusion, or that our ego is attempting to regain control over our consciousness. And positive feelings (as defined above) show us that we’re in the flow, that we’re expanding, or that we’re choosing love.
While the perspective of Classical Chinese Medicine isn’t non-dual per se, it takes a similar view of classifying negative and positive emotions as fundamentally different things. The five basic “sentiments” – joy, contemplation, wonder, reflection, and vigor – are qualities we’re experience continually when we’re healthy. In contrast, the five primary negative emotions – anger, fear, joylessness (or mania), worry, and grief – are considered to be signs of imbalance. (However, if we’re able to accept and experience them readily, allowing them to move through us without resistance, this is not considered unhealthy. It’s only when they occur in an extreme or prolonged way that they become toxic.)
Finally, while we can be guided almost equally well by Hot and Cold (i.e., indicators that we’re becoming more aligned and less aligned with our truth), ultimately, we can’t be shown the whole way home through expressions of the Cold end of the spectrum (i.e., “you’re going the wrong way!”). Expect to encounter discomfort and difficulty – they don’t mean you’re on the wrong path – but if you make your choices from love rather than fear, you should also expect that increased freedom, peace, love, and joy will light the way for you.
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[post_content] => Have you found yourself unclear on what your purpose in life is, and perhaps struggled with deciding if you even have one clear purpose or mission in your life? In this video, Briana shares some wisdom on how you can clarify and move towards what ignites your passion.
What kind of service would you love to provide, and who would you love providing it for?
If you feel like it's difficult to hone in on the specific answers to these questions, you will love this video. And when you decide to go more in depth with your search, The Well Life Book (available on
Amazon and
Audible) will be your guide to making your purpose a reality.
Please share your questions and ideas about Purpose in the comments below!
[post_title] => Conversations with Briana: Purpose
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This month’s we’ve been focusing on non-pharmaceutical approaches to pain relief. (If you missed the previous articles you can click to read part one and part two.) The Chinese Medicine concept that’s been central to our discussions is that all forms of pain are caused by stagnation, and furthermore, that the mind and body are inseparable. So, many of the holistic approaches I’ve mentioned are beneficial for both psychological and physical pain. Let’s look at some more ways to promote movement in order to alleviate stagnation and pain.
- Exercise. Exercise can be a delicate subject when it comes to treatment of pain, since many conservative doctors still advocate immobility, especially with injuries. But immobility tends to exacerbate stagnation. And long term immobility due to pain can be a nail in one’s coffin, since it often leads to weight gain, poor circulation, as well as loss of strength, balance, and flexibility. We must keep moving, even when we’re in pain. There are always ways to move that are non-damaging. If you can’t come up with an exercise regimen that works for you, consider seeing a physical therapist.
In recent years, progressive trainers and doctors have even employed immediate controlled movement for injuries such as sprains, with athletes often making astoundingly rapid recoveries. Moving the traumatized area is vital for promoting movement of stagnant lymphatic fluid. Meanwhile, in the psychology community, there has been an impressive rise in the recognition of the value of exercise in psychological pain – such as anxiety and depression. Moving the body moves the mind, helping us to get out of an uncomfortable rut.
- Visualize. A great way to mobilize the mind is through the deliberate focus on a desired state rather than our usual tendency to focus on what we don’t like and want to be different. If you’re in pain, thinking about the pain itself and how much it sucks only makes it worse. What we focus on naturally grows to dominate our experience.
There are all sorts of useful ways to visualize for pain. A good starting point is to imagine yourself happy and pain-free, doing something you love. Spend five minutes a day doing this with your eyes closed. Really try to build the feeling you’d expect to have in this state – relieved, grateful, ecstatic, triumphant. See it, touch it, taste it, rev it up. If nothing else, it will be a five minute break from the usual despair, but I believe it’s likely to do much more. You need to have a clear sense of your destination if you want to get somewhere, and this exercise will really help with your pain, whether it’s physical or psychological.
- Stop Resisting. As I touched on in the first article of this series, resistance just begets more stagnation. As often as possible, try to catch yourself resisting your pain, fighting it with your body and mind. The pain is like a crimped hose, and the resistance is like clenching your fist around the crimped hose – it certainly doesn’t make it better, and can often make it worse. When you catch yourself tightening up inside in response to the pain, the most efficient thing to do is just stop and relax. Breathe. Let it go. Then choose a new focus – like whatever task you’re engaged in, or helping someone, or making music, or learning, or playing a game. Don’t let yourself feel bad that you’re not over it yet. Don’t blame yourself for resisting again. Don’t try to figure it out. Just let it go, then let it go again, then let it go again.
This isn’t a technique that you’ll just do once and your pain will disappear forever. It’s a discipline that you commit yourself to. But as simple as it seems, this alone can be profoundly life changing. Resisting your pain is like arguing with reality; you can’t win – you can only make it worse. Letting go of this fight isn’t the same as giving up or asking for more pain. It actually frees up your energy and lets the pain run its course.
Even if you’re not in pain, I invite you this week to try to notice when you’re resisting your circumstances – the external happenings, or how you feel, or your own thoughts – and without doing any thinking about it, let go of the resistance. Tell me what happens.
Be well,
Dr. Peter Borten
[post_title] => Unlocking Pain, Part Three – Keep Moving
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[post_content] => If you’ve ever done something reactionary, without thinking it through, there was a certain element that spurred you to act even though you might not have been aware of it. If you have an addiction, or simply find yourself repeating a behavior even while knowing it isn’t good for you, this element is there as well. It’s also there when you procrastinate. And when you avoid certain people. And when you dodge uncomfortable conversations. And it inevitably plays a central role in every case of anxiety or depression.
The element I’m speaking of is feelings. And although it might sound obvious to say, “Feelings play a central role in unhappiness,” I believe that most unhappy people rarely have an intentional meeting with those feelings. Whether recognized or not, their presence moves us to act – and to avoid acting. They dramatically alter our experience of life and our perspective of the ourselves and the world.
Rather than labeling them as good or bad, I think it’s more meaningful to look at how much freedom do you have in your relationship with a given feeling?
I often ask people about their feelings, especially when the feelings seem to be in control. Specifically, I inquire about the physical experience they’re having. Frequently they report that they can’t perceive anything. Despite the fact that there’s a feeling that’s strong enough to prompt them to, say, gobble up a bag of candy faster than they can stop themselves, the felt sense of that feeling can be hard to pin down. I guarantee it’s there though, and exploring it is likely to help unravel this behavior pattern.
We’re not apt to address our unpleasant feelings directly because, well, they’re unpleasant. Maybe we believe that willingly experiencing them would be more unpleasant than distracting ourselves from them or blocking them out. Furthermore, we learn early that other people disapprove of our anger and fear, and usually there’s no wise guidance for managing these feelings. So we develop the skill of stuffing them or becoming numb. When we look at trends in violence, it’s clear that boys, in particular, are expected to learn this skill and that it often fails miserably.
Actually it fails for everyone, eventually. Not acknowledging our feelings doesn’t neutralize them. It makes them toxic.
I know that an exploration of your negative emotions, many of them associated with traumatic events, doesn’t sound like a good time. It’s work. Perhaps even painful work. But it’s supremely worthwhile work. It’s like digging out a deep splinter. You know it’s not good to let it fester in there, and maybe it’s gotten so tender and swollen that you can’t get it all at once. However, there’s a certain strength that comes from knowing you’re finally doing what needs to be done. And it doesn’t have to be a grim process; you’re not going to be less effective by bringing humor, gentleness, and self-love to this work.
You will probably discover at times that your feelings are more complicated than you thought. Dr. Les Greenberg, the main developer of Emotion-Focused Therapy, explains that we have primary emotions and secondary emotions. Our primary emotions arise in the instant that an unpleasant thought or experience occurs, and they usually make us feel vulnerable or exposed. Thus, they’re often quickly and powerfully veiled by a secondary emotion (like anger, indignation, resentment, etc.) that feels less vulnerable. Greenberg describes primary emotions as “less rapid and less action-oriented” than secondary emotions. He says if we only address our secondary or surface emotions, the primary emotion remains and is likely to trigger new secondary emotions in future conflicts. With a spirit of curiosity and trust, you can go deep and get acquainted with these neglected parts of your shadow-self, bringing them into the light.
While reading the beginning of this article, perhaps you thought, “But these are all cases of being moved by negative feelings. What about positive feelings? Aren’t they one of the best parts of life? Can they run us, too?” Yes, they are one of the best parts of life. And no, they can’t run us in the same way. I have to choose my words carefully on this topic, because it’s easy to start thinking of certain emotions as good and others as bad, some as desirable and others as undesirable, and the truth is more nuanced than that. Again, what’s most important is how we relate to our emotions.
In most basic terms, negative emotions are a message that some form of conflict, resistance, or discord is occurring, and positive emotions indicate an experience of alignment, accord, or harmony. I know that sounds like good and bad, but how about we look at it this way: the Low Oil light on your dashboard indicates the potential for imminent friction and damage to your engine. Does that make the Low Oil light a bad thing? Would you prefer to put a piece of tape over it so you don’t have to see it? Auto makers would argue that this light, the equivalent of a negative emotion, is a very good thing as long as we respond to it appropriately.
It’s kind of like the Hot/Cold game, where someone tells you you’re getting closer to some treat by saying “warmer” (i.e., a positive emotion) or further away from it by saying “colder” (i.e., a negative emotion). Hot and Cold stand to be equally useful. But imagine how the game would go if, upon hearing the other player say, “colder,” you just shut down. Or you said, “I can’t do anything right!” Or, “Why do you always have to attack everything I do?!” When we behave this way in the presence of negative emotions, the whole game ends. But when we remain open, the prize is our freedom – even if it takes years to find that treat.
Be well,
Dr. Peter Borten
P.S. I don’t mean to confuse the issue, but I feel it’s worthwhile to share a few words of non-dual perspective on the subject (garnered from several spiritual traditions). Within this dualistic world, it makes perfect sense to treat negative and positive emotions as two sides of the same coin. Or as two sides of the same mountain – the light side and the shadow side. Neither is more valid or real than the other.
But as we begin to have experiences of expanded consciousness – an awareness that transcends our everyday consciousness – positive and negative feelings may take on new meaning. If we define positive feelings as those that offer greater freedom, deeper peace, union with truth and love, these are (as I see it) an indication of alignment with our Highest Self (or God, or our Authentic Self, or Dao, or Buddha, or whatever other term you like).
The non-dual perspective is that there is no opposite to this state. That is, this (love/truth) is reality, and the negative feelings and suffering that so define the human experience emerge from our immersion in an illusion, a state of forgetfulness in which love is conditional, anything of value is bound to be lost, and we must out-compete each other for happiness. Therefore, as we expand beyond our ego-dominated awareness, negative emotions may be seen as indicators that we’ve become re-immersed in the illusion, or that our ego is attempting to regain control over our consciousness. And positive feelings (as defined above) show us that we’re in the flow, that we’re expanding, or that we’re choosing love.
While the perspective of Classical Chinese Medicine isn’t non-dual per se, it takes a similar view of classifying negative and positive emotions as fundamentally different things. The five basic “sentiments” – joy, contemplation, wonder, reflection, and vigor – are qualities we’re experience continually when we’re healthy. In contrast, the five primary negative emotions – anger, fear, joylessness (or mania), worry, and grief – are considered to be signs of imbalance. (However, if we’re able to accept and experience them readily, allowing them to move through us without resistance, this is not considered unhealthy. It’s only when they occur in an extreme or prolonged way that they become toxic.)
Finally, while we can be guided almost equally well by Hot and Cold (i.e., indicators that we’re becoming more aligned and less aligned with our truth), ultimately, we can’t be shown the whole way home through expressions of the Cold end of the spectrum (i.e., “you’re going the wrong way!”). Expect to encounter discomfort and difficulty – they don’t mean you’re on the wrong path – but if you make your choices from love rather than fear, you should also expect that increased freedom, peace, love, and joy will light the way for you.
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