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Getting good at nearly anything requires a certain amount of discipline. At the very least, you need the discipline to practice it on a regular basis. You’d expect this for learning violin or karate, but you might not think you’d need it in order to have a peaceful and positive mind.
And perhaps you don’t. But if it’s a struggle for you to maintain a clear, lighthearted, optimistic outlook – if you find yourself often in bondage to a negative mind that has taken the driver’s seat – I would bet that your mind could use some discipline.
Around age 18, I discovered Carlos Castaneda’s books. In case you’re unfamiliar, Castaneda was a doctoral student at UCLA in the 1960s and 70s who studied the use of magical practices and psychedelic herbs by the Yaqui Indians of northern Mexico. After some detective work, and a few meetings with charlatans, he managed to track down the real deal: a secretive shaman named don Juan Matus. Castaneda was bumbling and boastful, and he tried to impress the shaman with his minimal knowledge of these practices.
Don Juan wasn’t fooled, but he kept Castaneda around because he saw in him the makings of a shaman or nagual. In a relationship similar to that of Daniel and Mr. Miyagi in the Karate Kid (but much stranger), don Juan put Carlos through rigorous trainings of body and mind, and fed him a variety of powerful hallucinogenic plants.
All of this was fascinating and mind-opening for me at the time, but there was one element of the training that, while less bizarre, was actually more poignant. Don Juan was intent on teaching Carlos to discipline his mind, and whenever Carlos became anxious or depressed, the shaman would admonish him to stop indulging in his mind’s melodrama. As my teenage self read the word indulge, it really cut through me. My late teens had been full of plenty of melodrama, and I couldn’t help wondering if don Juan would have considered it indulgence. It certainly hadn’t felt like I had any choice in the matter, but what if I did?
Thus began a lifetime’s journey to understand the difference between ME and my mind. To discover my power . . . and lose sight of it . . . and rediscover it . . . and lose sight of it . . . and rediscover it. And because I decided to go into medicine, I’ve had the opportunity to witness and assist many others through the same exploration. Central to the process is the recognition of choice. As it pertains to discipline, this means being disciplined to remember you have a choice and being disciplined to repeatedly exercise this power.
When you suggest to someone in the throes of anxiety or depression that there is an element of choice in their psychological experience, it’s not uncommon for them to feel guilty, offended, and defensive. Because the implication, of course, is that they’ve been making things bad for themselves – that it’s their fault.
But the notion of fault can only serve to degrade the process. While the recognition of choice – AKA free will – is empowering, fault is disempowering. It leads us to think things like, “Why would I do this to myself? Why can’t I stop it?” The answer to those questions is, respectively, confusion and habit. Responding to feelings of fault (blame) with forgiveness and compassion for oneself will neutralize it, and this, too, requires discipline.
Throughout, the overarching practice of discipline is to pay attention to where your mind is going, and to not let it get away with taking you to dark or fearful places. And Mr. Miyagi, don Juan, and any Zen monk would probably add, practice the discipline of being deliberate about everything you do.
The life of a Zen monk, if fact, can teach us a lot about discipline. Discipline is not necessarily army boot camp or the One-Grape-a-Day Diet. It doesn’t imply restriction or deprivation as much as a continuous application of attention. (Our attention is more scattered than ever, due to the many things with screens in our lives.) Zen monks are, by and large, carefree and light of heart. And this results from prioritizing what is here and now, what is real, what is precious, over the moody demands of a wayward mind. Such a practice actually works best when guided by love – when you simply care too much about yourself to let your consciousness be degraded by mental bondage.
Be well,
Dr. Peter Borten
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After so many newsletters about pretty deep topics, I thought I’d get really superficial this week and talk about skin. Winter’s dryness and cold plus extra clothing, obsessive handwashing, and indoor heating form a combination that can be very hard on our skin. My whole life, I’ve had skin that dislikes winter. Even if your skin doesn’t get flaky or irritated, taking good care of your skin at this time of year may still help it retain its youthful elasticity and luster. Here are eleven self-care recommendations:
Drink plenty of water. Divide the number of pounds you weigh in half – that’s the number of ounces of watacer to drink evenly over the course of the day (ideally at room temperature).
Eat moistening foods. In Traditional Chinese Medicine, certain foods are considered to build vital fluids in the body which are disseminated to the skin and affect skin moisture. Some of these foods include: sesame seeds (especially the black kind), dark leafy greens, berries, pears, oranges, watermelon, string beans, tomatoes, flax seed, hemp seed, tomatoes, plums, mung beans and sprouts, cucumber, water chestnuts, eggs, fish, nuts, seed and nut oils.
Get a humidifier. In our house in Colorado, the usual tabletop humidifiers make very little difference in the moisture of the air, but I’ve heard good things about “whole house humidifiers” and I plan to get one for our home soon. They hook up to your water line (so you don’t need to refill them) and moisten the air that moves through your heating system. The units cost a couple hundred dollars and installation is a few hundred more (or you could do it yourself if you’re handy).
Put oil on your skin. Lotions are emulsions of oil and water, and while they’re moisturizing, they aim to be well absorbed and to feel light and residue-free. As such, lighter lotions may not cut it if you have very dry skin, or they may need to be applied many times a day. If your skin suffers during the winter, you may need something that functions more as a barrier – that impedes water loss through the skin and protects against the elements – such as: pure oil (coconut, jojoba, grape seed, sesame (untoasted), etc.); a thicker lotion that contains more oil or heavier oils (like castor, rosehip seed, or tamanu oil); or a semi-solid lotion with even heavier, waxy ingredients (shea butter, cocoa butter, or beeswax). However, the richest of these (shea butter and wax) are probably too heavy for the face and could clog your pores.
Exfoliate gently before moisturizing and apply moisturizer to still-damp skin. As long as your skin isn’t irritated, gently removing the top layer of dead cells will make it easier for moisturizers to penetrate. I like a coarse cloth, raw silk gloves, or a natural plant bristle brush for exfoliating the whole body. After bathing, you have a window of a few minutes during which moisturizers will work best. Personally, I enjoy the combination of dry skin brushing followed by a shower and then a brisk self-massage with oil (a practice called abhyanga in Ayurveda).
Use less soap. Soap dries out your skin and is usually unnecessary.
If your hands get chapped, dry them thoroughly after washing. Letting your skin air dry slowly usually results in drier skin. This is especially important for people with eczema.
Avoid colors, synthetic fragrances, and other chemicals in your detergents and body care products. Dry winter skin is often extra sensitive to chemicals – and absorbs them more effectively.
Wash in cooler water. If your skin becomes more sensitive in the winter, and especially if you have a rash, hot water will often make it worse. Bathe in the coolest water you can tolerate.
Use sunscreen. I don’t buy into the idea that we should wear sunscreen constantly, but judicious use has some benefits. Sun exposure feels good, activates immune cells, and stimulates vitamin D production in our skin, which is beneficial to our health in numerous ways. But the UV portion of sunlight causes damage to our tissues through a process called oxidation. (It’s the same process that causes oils to go rancid, vitamins to spoil, and meat to turn grey.)
We all know sunburns are bad, but even without burning, extended exposure to UV light tends to cause yellowing, dryness, and wrinkling of our skin. It damages fibers called elastin, which, as you might guess from the name, gives our skin its elasticity. Over the years, this makes our skin saggy and more prone to tearing. UV light also blesses us with age spots or “liver spots.” And finally, it’s a major risk factor in skin cancers, especially the non-melanoma kinds. So, if you like youthful skin, sunscreen is a good idea – especially in the middle of the day – and it’s easy to forget to use it in the winter. Winter sun isn’t usually direct enough to stimulate vitamin D synthesis, but it’s still strong enough to cause skin damage (especially in sunny places).
I don’t like chemical sunscreens, so I steer my patients to mineral-based ones – zinc oxide and titanium oxide. Zinc is the best option: it’s an excellent skin soother and barrier, and it works better than any other sunscreen chemical approved for use in the U.S. It’s the main ingredient in many diaper rash ointments and was responsible for that classic white stripe on lifeguards’ noses years ago.
Nowadays, most mineral sunscreens aren’t quite as opaque – some are completely transparent – probably because manufacturers have gotten better at creating smaller particles of zinc and titanium. However, this presents a big unknown – are these tiny “nanoparticles” entering our cells and doing something bad? In response to initial concerns, some companies now sell “non-nano” mineral sunscreens, but according to the Environmental Working Group (EWG) even the mineral particles in these products would technically be considered “nano” sized.
Yet, EWG still believes they are our best option. A mixture of particle sizes, some nano and some larger, seems to offer the best sun protection, and the evidence so far indicates that they don’t penetrate into the skin far enough to encounter living cells. However, if you were to inhale a bunch of mineral sunscreen in powder or spray form, that wouldn’t be good for your lungs.
See a good skin care specialist. Believe it or not, I was co-owner of a spa for a couple years before I got my first facial. If I was going to take the time to get a spa treatment, I’d always opt for a massage. But one year, on my birthday, Briana scheduled a facial for me, and it was just lovely. Having someone steam and massage oils into your face is deeply relaxing. And I had to admit, my skin was glowing afterwards. I highly recommend it.
I hope these recommendations help you get through the winter with moister, healthier, happier skin.
Be well,
Dr. Peter Borten
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Yesterday was the 4th of July, which, for those of you who aren’t from the U.S., was the day we declared our independence from England 240 years ago. Our Declaration of Independence is one of those historical documents you learn about repeatedly in school but probably never dissected or deeply understood. That was the case for me, anyway.
Until yesterday, that is, when I decided to give it the close read it deserves. Luckily, the primary author, Thomas Jefferson, was an excellent writer and a wise man. He slipped a few phrases in there that show the real depth of his understanding of what humans need and how they operate. The one that stood out to me the most was this:
“. . . all experience hath shown [actually, he wrote ‘shewn’], that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.”
Simply put, as long as we can tolerate it, humans are more inclined to suffer than to fix things by ending a situation we’ve gotten used to.
I’m sure you can think of many examples of this truth – from bad smells to bad relationships.
Usually, the impetus to “abolish a form to which we are accustomed” is that the evils are no longer sufferable. That is, it’s gotten so bad we simply can’t endure it anymore. Until then, we anticipate that abolishing or changing the situation is going to be more difficult or uncomfortable than continuing to tolerate something that undermines our peace and happiness.
Finally, we call someone up who figures out where the smell is coming from, cuts a hole in the wall, removes the dead rat, and patches the wall. And when they leave we say, “I wish I had done that a long time ago.”
So, here’s the thing. Whether or not you think the United States is better off independent of the Kingdom of England, I want to encourage you to think a little about independence.
Not that “I have to do it all by myself and I want sole credit” brand of independence which pushes us apart. I mean the independence to act on behalf of your soul – and your Life, your Liberty, and your Pursuit of Happiness – regardless of the “forms to which you are accustomed.” But you don’t need to justify your action by waiting until the “evils” can no longer be suffered.
You can act NOW.
Act now.
Love,
Dr. Peter Borten
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Getting good at nearly anything requires a certain amount of discipline. At the very least, you need the discipline to practice it on a regular basis. You’d expect this for learning violin or karate, but you might not think you’d need it in order to have a peaceful and positive mind.
And perhaps you don’t. But if it’s a struggle for you to maintain a clear, lighthearted, optimistic outlook – if you find yourself often in bondage to a negative mind that has taken the driver’s seat – I would bet that your mind could use some discipline.
Around age 18, I discovered Carlos Castaneda’s books. In case you’re unfamiliar, Castaneda was a doctoral student at UCLA in the 1960s and 70s who studied the use of magical practices and psychedelic herbs by the Yaqui Indians of northern Mexico. After some detective work, and a few meetings with charlatans, he managed to track down the real deal: a secretive shaman named don Juan Matus. Castaneda was bumbling and boastful, and he tried to impress the shaman with his minimal knowledge of these practices.
Don Juan wasn’t fooled, but he kept Castaneda around because he saw in him the makings of a shaman or nagual. In a relationship similar to that of Daniel and Mr. Miyagi in the Karate Kid (but much stranger), don Juan put Carlos through rigorous trainings of body and mind, and fed him a variety of powerful hallucinogenic plants.
All of this was fascinating and mind-opening for me at the time, but there was one element of the training that, while less bizarre, was actually more poignant. Don Juan was intent on teaching Carlos to discipline his mind, and whenever Carlos became anxious or depressed, the shaman would admonish him to stop indulging in his mind’s melodrama. As my teenage self read the word indulge, it really cut through me. My late teens had been full of plenty of melodrama, and I couldn’t help wondering if don Juan would have considered it indulgence. It certainly hadn’t felt like I had any choice in the matter, but what if I did?
Thus began a lifetime’s journey to understand the difference between ME and my mind. To discover my power . . . and lose sight of it . . . and rediscover it . . . and lose sight of it . . . and rediscover it. And because I decided to go into medicine, I’ve had the opportunity to witness and assist many others through the same exploration. Central to the process is the recognition of choice. As it pertains to discipline, this means being disciplined to remember you have a choice and being disciplined to repeatedly exercise this power.
When you suggest to someone in the throes of anxiety or depression that there is an element of choice in their psychological experience, it’s not uncommon for them to feel guilty, offended, and defensive. Because the implication, of course, is that they’ve been making things bad for themselves – that it’s their fault.
But the notion of fault can only serve to degrade the process. While the recognition of choice – AKA free will – is empowering, fault is disempowering. It leads us to think things like, “Why would I do this to myself? Why can’t I stop it?” The answer to those questions is, respectively, confusion and habit. Responding to feelings of fault (blame) with forgiveness and compassion for oneself will neutralize it, and this, too, requires discipline.
Throughout, the overarching practice of discipline is to pay attention to where your mind is going, and to not let it get away with taking you to dark or fearful places. And Mr. Miyagi, don Juan, and any Zen monk would probably add, practice the discipline of being deliberate about everything you do.
The life of a Zen monk, if fact, can teach us a lot about discipline. Discipline is not necessarily army boot camp or the One-Grape-a-Day Diet. It doesn’t imply restriction or deprivation as much as a continuous application of attention. (Our attention is more scattered than ever, due to the many things with screens in our lives.) Zen monks are, by and large, carefree and light of heart. And this results from prioritizing what is here and now, what is real, what is precious, over the moody demands of a wayward mind. Such a practice actually works best when guided by love – when you simply care too much about yourself to let your consciousness be degraded by mental bondage.
Be well,
Dr. Peter Borten
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Please let me know when book is available
Hi Catherine, its available to order now and will begin shipping on August 11th.
I’d love to order the book. What is the price of the book? As well as the price of the course?
Can you make a pdf version of this new book / tool?
I’m about 1/4 through the transformation and have to say, the results so far are incredible. Thank you for creating this guide that will help so many.