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After so many newsletters about pretty deep topics, I thought I’d get really superficial this week and talk about skin. Winter’s dryness and cold plus extra clothing, obsessive handwashing, and indoor heating form a combination that can be very hard on our skin. My whole life, I’ve had skin that dislikes winter. Even if your skin doesn’t get flaky or irritated, taking good care of your skin at this time of year may still help it retain its youthful elasticity and luster. Here are eleven self-care recommendations:
Drink plenty of water. Divide the number of pounds you weigh in half – that’s the number of ounces of watacer to drink evenly over the course of the day (ideally at room temperature).
Eat moistening foods. In Traditional Chinese Medicine, certain foods are considered to build vital fluids in the body which are disseminated to the skin and affect skin moisture. Some of these foods include: sesame seeds (especially the black kind), dark leafy greens, berries, pears, oranges, watermelon, string beans, tomatoes, flax seed, hemp seed, tomatoes, plums, mung beans and sprouts, cucumber, water chestnuts, eggs, fish, nuts, seed and nut oils.
Get a humidifier. In our house in Colorado, the usual tabletop humidifiers make very little difference in the moisture of the air, but I’ve heard good things about “whole house humidifiers” and I plan to get one for our home soon. They hook up to your water line (so you don’t need to refill them) and moisten the air that moves through your heating system. The units cost a couple hundred dollars and installation is a few hundred more (or you could do it yourself if you’re handy).
Put oil on your skin. Lotions are emulsions of oil and water, and while they’re moisturizing, they aim to be well absorbed and to feel light and residue-free. As such, lighter lotions may not cut it if you have very dry skin, or they may need to be applied many times a day. If your skin suffers during the winter, you may need something that functions more as a barrier – that impedes water loss through the skin and protects against the elements – such as: pure oil (coconut, jojoba, grape seed, sesame (untoasted), etc.); a thicker lotion that contains more oil or heavier oils (like castor, rosehip seed, or tamanu oil); or a semi-solid lotion with even heavier, waxy ingredients (shea butter, cocoa butter, or beeswax). However, the richest of these (shea butter and wax) are probably too heavy for the face and could clog your pores.
Exfoliate gently before moisturizing and apply moisturizer to still-damp skin. As long as your skin isn’t irritated, gently removing the top layer of dead cells will make it easier for moisturizers to penetrate. I like a coarse cloth, raw silk gloves, or a natural plant bristle brush for exfoliating the whole body. After bathing, you have a window of a few minutes during which moisturizers will work best. Personally, I enjoy the combination of dry skin brushing followed by a shower and then a brisk self-massage with oil (a practice called abhyanga in Ayurveda).
Use less soap. Soap dries out your skin and is usually unnecessary.
If your hands get chapped, dry them thoroughly after washing. Letting your skin air dry slowly usually results in drier skin. This is especially important for people with eczema.
Avoid colors, synthetic fragrances, and other chemicals in your detergents and body care products. Dry winter skin is often extra sensitive to chemicals – and absorbs them more effectively.
Wash in cooler water. If your skin becomes more sensitive in the winter, and especially if you have a rash, hot water will often make it worse. Bathe in the coolest water you can tolerate.
Use sunscreen. I don’t buy into the idea that we should wear sunscreen constantly, but judicious use has some benefits. Sun exposure feels good, activates immune cells, and stimulates vitamin D production in our skin, which is beneficial to our health in numerous ways. But the UV portion of sunlight causes damage to our tissues through a process called oxidation. (It’s the same process that causes oils to go rancid, vitamins to spoil, and meat to turn grey.)
We all know sunburns are bad, but even without burning, extended exposure to UV light tends to cause yellowing, dryness, and wrinkling of our skin. It damages fibers called elastin, which, as you might guess from the name, gives our skin its elasticity. Over the years, this makes our skin saggy and more prone to tearing. UV light also blesses us with age spots or “liver spots.” And finally, it’s a major risk factor in skin cancers, especially the non-melanoma kinds. So, if you like youthful skin, sunscreen is a good idea – especially in the middle of the day – and it’s easy to forget to use it in the winter. Winter sun isn’t usually direct enough to stimulate vitamin D synthesis, but it’s still strong enough to cause skin damage (especially in sunny places).
I don’t like chemical sunscreens, so I steer my patients to mineral-based ones – zinc oxide and titanium oxide. Zinc is the best option: it’s an excellent skin soother and barrier, and it works better than any other sunscreen chemical approved for use in the U.S. It’s the main ingredient in many diaper rash ointments and was responsible for that classic white stripe on lifeguards’ noses years ago.
Nowadays, most mineral sunscreens aren’t quite as opaque – some are completely transparent – probably because manufacturers have gotten better at creating smaller particles of zinc and titanium. However, this presents a big unknown – are these tiny “nanoparticles” entering our cells and doing something bad? In response to initial concerns, some companies now sell “non-nano” mineral sunscreens, but according to the Environmental Working Group (EWG) even the mineral particles in these products would technically be considered “nano” sized.
Yet, EWG still believes they are our best option. A mixture of particle sizes, some nano and some larger, seems to offer the best sun protection, and the evidence so far indicates that they don’t penetrate into the skin far enough to encounter living cells. However, if you were to inhale a bunch of mineral sunscreen in powder or spray form, that wouldn’t be good for your lungs.
See a good skin care specialist. Believe it or not, I was co-owner of a spa for a couple years before I got my first facial. If I was going to take the time to get a spa treatment, I’d always opt for a massage. But one year, on my birthday, Briana scheduled a facial for me, and it was just lovely. Having someone steam and massage oils into your face is deeply relaxing. And I had to admit, my skin was glowing afterwards. I highly recommend it.
I hope these recommendations help you get through the winter with moister, healthier, happier skin.
Be well,
Dr. Peter Borten
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For her birthday, my daughter received a “magic chakra pendant” which consisted of cheap, dyed crystals glued together to form a rainbow in the shape of a pyramid. Shortly thereafter, she and I were shopping and we saw a set of seven “chakra teas” in a rainbow of boxes. She asked me, “What does chakra mean?” I sighed. It was like being asked, “What is art?”
A couple years ago, I wrote an article for The Dragontree about the throat chakra and received numerous requests for articles on the other chakras. I have hesitated to oblige for a few reasons. First, interpretations of the word and concept vary quite a lot, even within the various Indian traditions where it’s found. Many of the classical writings about chakras are complicated and arcane. And the idea has been widely co-opted by Westerners, sometimes in thoughtful ways, other times in superficial ways. I felt it would be difficult to do the subject justice in the format of a brief article.
However, I’m realistic about modern attention spans. I know that not many people are interested in reading a scholarly work about chakras. But Westerners have a hunger for spiritual connection, and chakras are interesting and might serve as an opening to deeper exploration and insight. So, I figure, if you’re going to read a mediocre article about chakras it might as well be from someone who has had in interest in them for a few decades and possesses a small library of books about them. Even if I have to oversimplify and modernize the topic, I feel there’s still value in opening the door. So, over the following months, we’ll look at what chakras are and how you can grow and heal through an understanding of this system.
First, what’s a chakra? Chakra or çakra – pronounced “chah-krah,” not “shah-krah” – is a Sanskrit word meaning wheel, disc, or cycle. Chakra philosophy, which comes mainly from the Tantrik texts of India, appears in Hinduism, Buddhism, Yoga, Ayurvedic medicine, Jungian and transpersonal psychology, and more. Chakras are usually defined as energy centers in the body that influence spiritual awakening as well as psychological and physical function. The number and location of chakras varies between traditions, but the prevailing model features six or seven chakras located along the midline of the body, upon or in front of the spine.
The endurance and spread of this system is probably due to the appealing and accessible way in which it describes different states of consciousness and how we’re influenced by this subtle layer of our being. Here are the viewpoints of a few authors:
Sir John Woodroofe, an early translator of Tanrik texts, described the chakras as centers of “Vital Force” (prana) and universal consciousness.1 He (and many others) saw them as instrumental stations that need to be opened in order to arouse the life force/consciousness called kundalini to move through us and awaken us. (Kundalini is just as dense of a topic as chakras, so please pardon my superficial coverage.)
Caroline Myss exposed millions of people to the concept of chakras through her 1996 book, Anatomy of the Spirit. She writes about them as if there’s a historical consensus supporting her interpretations (there isn’t), which is a bit misleading, but I believe her presentation of the chakras offers a lot of value. Here’s her modern psycho-spiritual definition: “The chakra system is an archetypal depiction of individual maturation through seven distinct stages.” She describes a process of ascension through the chakras whereby, “at each stage we gain a more refined understanding of personal and spiritual power, since each chakra represents a spiritual life-lesson or challenge common to all human beings. As a person masters each chakra, he gains power and self-knowledge that become integrated into his spirit, advancing him along the path toward spiritual consciousness in the classic hero’s journey.”2
Harish Johari, in one of the earliest English language books on the subject – aptly named Chakras – defines them as “psychic centers of transformation that enable one to move toward an enlightened state of being.” As for the translation of chakra as wheel, Johari says, “the word chakra indicates movement. Chakras introduce movement because they transform psychophysical energy into spiritual energy.” He explains that variances in the way energy moves through our chakras produce variances in our psychic state and physiology.4
Just to shake things up, let’s look at some contrasting views. Ken Wilber, a prolific scholar on Eastern philosophy, writes: “The being-consciousness-bliss of one’s formless self is distorted and constricted, and under this tyranny [imposed by a separate-self sense] appears in the restricted forms known as the chakras.” Wilber goes on to explain that the chakras are like knots or contractions in our consciousness, and that spiritual liberation is the untying of these knots, or, more accurately, “not the actual untying of these knots, but the silent admission that they are already untied.” The paradox of the chakras, he explains, is that “They are ultimately dissolved in the realization that they need not be dissolved.”
He claims that the chakras aren’t real, “in the sense that they do not pose a barrier to self-realization, nor do they constitute mandatory stages in an upward climb to liberation,” however, he goes on to say that they can certainly be perceived – as the localized experiences of different states of consciousness.3
In Robert Svoboda’s book, Kundalini, he asks his mentor, Aghori Vimalananda, about the notion that almost all physical and mental diseases are due to ‘blocked chakras.’ Vimalananda replies, “A little knowledge is a dangerous thing. The chakras exist in the subtle body, and their connection to the physical body is very subtle. It is true that both the physical and subtle plexuses may become blocked, but in most people the Kundalini is fast asleep in the Muladhara Chakra [the first or root chakra at the base of the spine], and their chakras are absolutely closed and play no part in their day-to-day lives. . . . As long as you are full of attachments to life your consciousness will never be able to get close enough to any chakra even to smell its fragrance, much less to experience it.”5
So, how do we make sense of these disparate views? I recommend a combination of contemplation of others’ teachings and the guidance of your personal experience (keeping in mind that your personal experience doesn’t make you an authority on others’ experiences). I have encountered many practitioners of yoga, energy healing, and meditation who have had powerful firsthand experiences of their chakras – specifically the experience of an opening or closing, or the blockage of flow and the restoration of flow.
It’s possible that these experiences are occurring on a different plane than what Vimalananda defines as a chakra, but we have to ask if it really matters. I’m inclined to believe that in most cases, it doesn’t. If the chakra system is a useful means for understanding our challenges, knowing ourselves, and prompting growth, isn’t that a good thing even if it doesn’t make us enlightened?
Before I wrap this up, here is a list of the seven primary chakras, some of their characteristics, plus the key virtues and obstacles associated with them:
- Muladhara – at the perineum (between the genitals and the anus). Associated with the earth element, with a sense of security and stability, and [Myss:] with lessons related to the material world.
- Svadhisthana – at the genital region. Associated with the water element and with creativity, family, procreation, and [Myss:] with lessons related to sexuality, work, and physical desire.
- Manpura – at the level of the navel. Associated with the fire element and with transformation, will, and [Myss:] with lessons related to the ego, personality, and self-esteem.
- Anahata – at the level of the heart. Associated with the air element and with balance, love, compassion, connection, and forgiveness.
- Vishuddha – at the level of the throat. Associated with space and with communication, self-expression, and creation through the word.
- Ajana - at the level of the “third eye.” Beyond the elements, it is associated with self-realization, vision, knowing, projection, intuition, and insight.
- Sahasrara – at the top of the head. Sometimes considered not to be a proper chakra, it is associated with oneness with Absolute (God) Consciousness and [Myss:] lessons related to spirituality.
Next time, we’ll discuss the first and arguably most important chakra for the average human – Muladhara – which is often said to be an expression of our sense of foundation and our ability to trust that our basic needs will be met. In the meantime, consider meditating on these concepts. Have you ever had a sense of one or more of your chakras? Have you ever experienced a shift in one of these places that brought about a change in your body, mind, or broader consciousness?
Be well,
Dr. Peter Borten
References
- Woodroffe, J. G., & P. (1931). The Serpent Power: Being the Shat-chakra-nirūpana and Pādukā-panchaka; Two Works on Laya yoga. Madras: Ganesh.
- Myss, C. M. (1996). Anatomy of the Spirit: The seven stages of power and healing. New York: Three Rivers Press.
- White, J. W. (1990). Kundalini, Evolution, and Enlightenment. New York: Paragon House.
- Johari, H. (1987). Chakras. Energy Centers of Transformation. Destiny Books.
- Svoboda, R. E. (1995). Aghora II: Kundalini. Albuquerque, NM: Brotherhood of Life Publishing.
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Last week I wrote about nondual philosophy. It was very brief, but hopefully pointed you in the right direction. It’s hard to convey with words what can only be experienced, but I feel compelled to try. Therefore, this week I’m presenting you with many attempts by people of many different times and cultures. The key is not the specific words they use, but the common experience they’re all pointing at.
In dream you love some and not others. On waking up you find you are love itself, embracing all. Personal love, however intense and genuine, invariably binds; love in freedom is love of all.
- Nisargadatta
Boundary lines, of any type, are never found in the real world itself, but only in the imagination of the mapmakers.
- Ken Wilber
Quite simply, since reality is One, and everything is equally an expression of that one divine Light of Consciousness, every experience by definition is an experience of God ... Now some interpreters of the tradition say, "Everything is God, but some things are more God than others." This is as nonsensical as the famous quote from Animal Farm, "Everyone is equal, but some are more equal than others."
If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must also propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness.
Therefore, this - whatever is happening right now - is as God as it gets.
Now, if you are in a miserable or banal life situation you may be disappointed by this announcement. But notice I said, "This is as God as it gets," not, "This is as free as it gets." Freedom means actually experiencing the divinity in each moment, which is the same as not wanting the present moment to be any different than it is. When you don’t want any moment to be any different, then you are no longer struggling (or even waiting) for a better situation, and therefore you are free to fully show up for what is actually happening now. Paradoxically, this reveals the inner joy of consciousness, because by not struggling against some part of reality, you see and meet the whole of the moment, and you naturally enjoy it to the maximum extent you are capable of in that moment.
- Christopher Wallis
Kindness is the light that dissolves all walls between souls, families, and nations.
- Paramahansa Yogananda
In the pursuit of Knowledge, every day something is added. In the practice of the Way, every day something is dropped.
- Lao Zi
When you think everything is someone else's fault, you suffer a lot. When you realize that everything springs only from yourself, you will learn both peace and joy.
- Dalai Lama
Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn’t exist. Mortals keep creating the mind, claiming it exists. And arhats keep negating the mind, claiming it doesn’t exist. But bodhisattvas and buddhas neither create nor negate the mind. This is what’s meant by the mind that neither exists nor doesn’t exist.
- from The Zen Teachings of Bodhidharma translated by Red Pine
You could say the whole world is consciousness having taken birth as form, manifesting as form temporarily, and then dying which means dissolving as form. What always remains is the “essence” of all that exists – consciousness itself.
- Eckhart Tolle
And
For no reason
I start skipping like a child.
And
For no reason
I turn into a leaf
That is carried so high
I kiss the sun’s mouth
And dissolve.
And
For no reason
A thousand birds
Choose my head for a conference table,
Start passing their
Cups of wine
And their wild songbooks all around.
And
For every reason in existence
I begin to eternally,
To eternally laugh and love!
When I turn into a leaf
And start dancing,
I run to kiss our beautiful Friend
And I dissolve in the Truth
That I Am.
- Hafiz
It is as if a raindrop fell from heaven into a stream or fountain and became one with the water in it so that never again can the raindrop be separated from the water of the stream; or as if a little brook ran into the sea and there was thenceforward no means of distinguishing its water from the ocean; or as if a brilliant light came into a room through two windows and though it comes in divided between them, it forms a single light inside.
- St. Teresa of Avila
I BELIEVE God is everything. . . Everything that is or ever was or ever will be. And when you can feel that, and be happy to feel that, you’ve found It… My first step from the old white man was trees. Then air. Then birds. Then other people. But one day when I was sitting quiet and feeling like a motherless child, which I was, it come to me: that feeling of being part of everything, not separate at all. I knew that if I cut a tree, my arm would bleed. And I laughed and I cried and I run all round the house. I knew just what it was. In fact, when it happen, you can’t miss it.
- Alice Walker in The Color Purple
Vimalakirti asked Manjusri what was the Buddha’s doctrine of nonduality. Manjusri answered, “The doctrine is realized by one who sees beyond forms and who knows beyond argument. This is my understanding – what is yours?” In response to this question, Vimalakirti closed his lips and was silent.
- Timothy Freke (ed.) in Zen Wisdom
It is not the body, nor the personality that is the true self. The true self is eternal. Even on the point of death we can say to ourselves, “My true self is free. I cannot be contained.”
- Marcus Aurelius
Profound and tranquil, free from complexity,
Uncompounded luminous clarity,
Beyond the mind of conceptual ideas
This is the depth of the mind of the Victorious Ones.
In this there is not a thing to be removed
Nor anything that needs to be added.
It is merely the immaculate
Looking naturally at itself.
- Nyoshul Khenpo Rinpoche
This unity is not mere one-ness as opposed to multiplicity, since these two terms are themselves polar. The unity, or inseparability, of one and many is therefore referred to in Vedanta philosophy as “non-duality” (advaita) to distinguish it from simple uniformity. True, the term has its own opposite, “duality,” for insofar as every term designates a class, an intellectual pigeon-hole, every class has an outside polarizing its inside. For this reason, language can no more transcend duality than paintings or photographs upon a flat surface can go beyond two dimensions. Yet by the convention of perspective, certain two-dimensional lines that slant towards a “vanishing-point” are taken to represent the third dimension of depth. In a similar way, the dualistic term “non-duality” is taken to represent the “dimension” in which explicit differences have implicit unity.
- Alan Watts
I, a universe of atoms, an atom in the universe.
- Richard Feynman
Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens.
- Carl Jung
Look, my thumb touches my forefinger. Both touch and are touched. When my attention is on the thumb, the thumb is the feeler and the forefinger, the self. Shift the focus of attention and the relationship is reversed. I find that somehow, by shifting the focus of attention, I become the very thing I look at and experience the kind of consciousness it has; I become the inner witness of the thing. I call this capacity of entering other focal points of consciousness, Love; you may give it any name you like. Love says: 'I am everything'. Wisdom says: 'I am nothing.' Between the two my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither, and beyond both.
- Nisargadatta
Love is without a doubt the basis of everything. Not some abstract, hard to fathom kind of love but the day to day kind that everyone knows. The kind of love we feel when we look at our spouse or our children or even our animals. In its purest most powerful form this love is not jealous or selfish but unconditional. This is the reality of realities, the incomprehensibly glorious truth of truths that lives and breathes at the core of everything that exists or will exist. And no remotely accurate understanding of who or what we are can be achieved by anyone who does not know it and embody it in all of their actions.
- Eben Alexander, MD
You make what you defend against, and by your own defense against it is it real and inescapable. Lay down your arms, and only then do you perceive it false.
- A Course in Miracles
My contribution was the title (“One plus one equals one”), which some wise person probably said long before me. From a nondualist’s perspective, two (duality) emerges not from merging oneness with oneness (which just begets oneness), but perhaps from dividing oneness – a separation which can only be accomplished in the illusions of the mind.
Hopefully some of these quotes spoke to you. Admittedly, although these words were drawn from nondual contexts, some of them spoke not to nondual philosophy itself but certain facets of the human experience in a way that I found insightful. Perhaps some rubbed you the wrong way, or confused you, or brought up more questions than answers – all of which are good, in my opinion. Keep challenging your beliefs and feel free to share your thoughts below.
Be well,
Dr. Peter Borten
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After so many newsletters about pretty deep topics, I thought I’d get really superficial this week and talk about skin. Winter’s dryness and cold plus extra clothing, obsessive handwashing, and indoor heating form a combination that can be very hard on our skin. My whole life, I’ve had skin that dislikes winter. Even if your skin doesn’t get flaky or irritated, taking good care of your skin at this time of year may still help it retain its youthful elasticity and luster. Here are eleven self-care recommendations:
Drink plenty of water. Divide the number of pounds you weigh in half – that’s the number of ounces of watacer to drink evenly over the course of the day (ideally at room temperature).
Eat moistening foods. In Traditional Chinese Medicine, certain foods are considered to build vital fluids in the body which are disseminated to the skin and affect skin moisture. Some of these foods include: sesame seeds (especially the black kind), dark leafy greens, berries, pears, oranges, watermelon, string beans, tomatoes, flax seed, hemp seed, tomatoes, plums, mung beans and sprouts, cucumber, water chestnuts, eggs, fish, nuts, seed and nut oils.
Get a humidifier. In our house in Colorado, the usual tabletop humidifiers make very little difference in the moisture of the air, but I’ve heard good things about “whole house humidifiers” and I plan to get one for our home soon. They hook up to your water line (so you don’t need to refill them) and moisten the air that moves through your heating system. The units cost a couple hundred dollars and installation is a few hundred more (or you could do it yourself if you’re handy).
Put oil on your skin. Lotions are emulsions of oil and water, and while they’re moisturizing, they aim to be well absorbed and to feel light and residue-free. As such, lighter lotions may not cut it if you have very dry skin, or they may need to be applied many times a day. If your skin suffers during the winter, you may need something that functions more as a barrier – that impedes water loss through the skin and protects against the elements – such as: pure oil (coconut, jojoba, grape seed, sesame (untoasted), etc.); a thicker lotion that contains more oil or heavier oils (like castor, rosehip seed, or tamanu oil); or a semi-solid lotion with even heavier, waxy ingredients (shea butter, cocoa butter, or beeswax). However, the richest of these (shea butter and wax) are probably too heavy for the face and could clog your pores.
Exfoliate gently before moisturizing and apply moisturizer to still-damp skin. As long as your skin isn’t irritated, gently removing the top layer of dead cells will make it easier for moisturizers to penetrate. I like a coarse cloth, raw silk gloves, or a natural plant bristle brush for exfoliating the whole body. After bathing, you have a window of a few minutes during which moisturizers will work best. Personally, I enjoy the combination of dry skin brushing followed by a shower and then a brisk self-massage with oil (a practice called abhyanga in Ayurveda).
Use less soap. Soap dries out your skin and is usually unnecessary.
If your hands get chapped, dry them thoroughly after washing. Letting your skin air dry slowly usually results in drier skin. This is especially important for people with eczema.
Avoid colors, synthetic fragrances, and other chemicals in your detergents and body care products. Dry winter skin is often extra sensitive to chemicals – and absorbs them more effectively.
Wash in cooler water. If your skin becomes more sensitive in the winter, and especially if you have a rash, hot water will often make it worse. Bathe in the coolest water you can tolerate.
Use sunscreen. I don’t buy into the idea that we should wear sunscreen constantly, but judicious use has some benefits. Sun exposure feels good, activates immune cells, and stimulates vitamin D production in our skin, which is beneficial to our health in numerous ways. But the UV portion of sunlight causes damage to our tissues through a process called oxidation. (It’s the same process that causes oils to go rancid, vitamins to spoil, and meat to turn grey.)
We all know sunburns are bad, but even without burning, extended exposure to UV light tends to cause yellowing, dryness, and wrinkling of our skin. It damages fibers called elastin, which, as you might guess from the name, gives our skin its elasticity. Over the years, this makes our skin saggy and more prone to tearing. UV light also blesses us with age spots or “liver spots.” And finally, it’s a major risk factor in skin cancers, especially the non-melanoma kinds. So, if you like youthful skin, sunscreen is a good idea – especially in the middle of the day – and it’s easy to forget to use it in the winter. Winter sun isn’t usually direct enough to stimulate vitamin D synthesis, but it’s still strong enough to cause skin damage (especially in sunny places).
I don’t like chemical sunscreens, so I steer my patients to mineral-based ones – zinc oxide and titanium oxide. Zinc is the best option: it’s an excellent skin soother and barrier, and it works better than any other sunscreen chemical approved for use in the U.S. It’s the main ingredient in many diaper rash ointments and was responsible for that classic white stripe on lifeguards’ noses years ago.
Nowadays, most mineral sunscreens aren’t quite as opaque – some are completely transparent – probably because manufacturers have gotten better at creating smaller particles of zinc and titanium. However, this presents a big unknown – are these tiny “nanoparticles” entering our cells and doing something bad? In response to initial concerns, some companies now sell “non-nano” mineral sunscreens, but according to the Environmental Working Group (EWG) even the mineral particles in these products would technically be considered “nano” sized.
Yet, EWG still believes they are our best option. A mixture of particle sizes, some nano and some larger, seems to offer the best sun protection, and the evidence so far indicates that they don’t penetrate into the skin far enough to encounter living cells. However, if you were to inhale a bunch of mineral sunscreen in powder or spray form, that wouldn’t be good for your lungs.
See a good skin care specialist. Believe it or not, I was co-owner of a spa for a couple years before I got my first facial. If I was going to take the time to get a spa treatment, I’d always opt for a massage. But one year, on my birthday, Briana scheduled a facial for me, and it was just lovely. Having someone steam and massage oils into your face is deeply relaxing. And I had to admit, my skin was glowing afterwards. I highly recommend it.
I hope these recommendations help you get through the winter with moister, healthier, happier skin.
Be well,
Dr. Peter Borten
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Awesome Tips , thanks