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If you were birthed by Earth, then every pebble and plant is your sibling.
Last week I wrote about animism, the belief that all things possess a spirit. Animistic cultures are incredibly widespread – chances are, if you didn’t grow up in one, you’re descended from one. But these sensibilities have been largely supplanted by science. Science and spirituality are often at odds, and the science-oriented developed world generally disbelieves in spirituality – especially in a form so different from our monotheistic religions. This might not be a problem if a reductive, nonspiritual orientation met all our needs, but I believe we’ve lost something along the way.
Scientists and animists alike can agree that a rock isn’t biologically alive in quite the same way that, say, a bird is. But the scientist wouldn’t be scientific if they assumed that this means we can’t be in relationship with both. A person who believes a rock doesn’t possess a spirit has no understanding of what life would be like if they did.
The animistic perspective transforms a thing we use into someone we relate to. Our surroundings turn from scenery into family members. Just as it’s relatively easy to perceive the personality of a pet and recognize it as a member of the family, an animist would extend such personhood to all aspects of their world.
Could you be open to experiencing the personality of your favorite tree or stream or mountain? Have you ever felt inexplicably drawn to a certain place in your yard, your home, or the park? It’s where you feel naturally most comfortable, maybe also safer, more focused, even more powerful. What is it that your inner compass is tuning in to?
Beyond the ways in which such an orientation might enrich your subjective experience of your surroundings, there are potentially global repercussions to remembering and being reverent of the spirit of the world – even if we don’t fully embrace the animistic view.
Dr. John Reid of the Ngai Tahu Research Centre in New Zealand explains that when we mistreat the world through disregard for the spirit within, it becomes a vicious circle. Lacking a conscious relationship with nature, we take from pristine resources with no restraint, then we dump our waste back into them. This diminishes what the Maori call its mauri (lifeforce), and the reduction in its vitality makes it less supportive to humans. This willfully ignorant behavior and the hardship that results from it diminishes the mana (dignity / power / authority) of the humans involved.1 The weakened mana of the humans causes them to act in increasingly desperate and irreverent ways, and the cycle continues.
It's possible to transform this situation into a virtuous cycle, but it requires coming into right relationship with our planet. This means humbling ourselves and perhaps taking a cue from animistic cultures. If that sounds good to you, I encourage you to take another week to relate to your surroundings differently than usual.
What happens when you ask before taking? What happens when you give thanks to everything you encounter? What happens when you open yourself to the existence of a spiritual world? What happens when you feel into the dynamic between your body and the elements around you? What happens when you bring greater awareness to the act of consuming something? What happens if you do the same when throwing something away? What happens when you listen?
I believe that bringing consciousness to these relationships yields great benefits. Perhaps we stand to make our planet habitable by humans for longer, but for certain we enrich our mana as we re-weave ourselves into the living tapestry of this exceptional, gorgeous planet.
Be well,
Dr. Peter Borten
1. Informative Maori dictionary here: https://maoridictionary.co.nz/
[post_title] => Fixing Our Relationship with the World and Ourselves
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When we read about historical figures or people in the news, it’s easy to get the message that it’s big things that make a life exceptional, that the individuals who climb Mount Everest, develop a vaccine, or save a species from the brink of extinction are defining greatness for us all. If that’s what you feel called to do, I don’t want to lower the bar for you. I love massive achievements that benefit the common welfare!
But I also want to put in a good word for the consistent accomplishment of small things. Over a lifetime, this, too, can amount to something exceptional.
I’ve treated a number of patients with huge accomplishments under their belts – founders and CEOs of giant companies, inventors, professional athletes, artists, musicians, and authors. Clearly, they derived satisfaction from those big successes, but the day-to-day ingredients of happiness are the same for them as for anyone else. And, in general, I wouldn’t say they were happier or more satisfied with their lives than most people.
These ingredients are things like: connection with people, animals, nature, and Spirit; savoring food, music, and beauty; serving others and contributing to one’s community; completing meaningful tasks; learning and bettering oneself; and being present with the here and now so that we feel the magic of it. These “small things” aren’t highly visible, but they amount to so much.
This is one of the main reasons Briana and I started to create our own planner about a decade ago. We had always relied on planners, but found that traditional planners caused us to focus mainly on appointments and tasks. That’s what they’re for, right?
Appointments and tasks are useful, of course, but if this is what we fill our planner with, our life map can easily become defined by the things we need to get done. We wanted to create something that would (1) encourage us to define and adhere to an overarching vision and plan for our life (so that we’d consciously relate to our appointments and tasks as contributing to that plan), and (2) help us to prioritize the vital ingredients mentioned above.
Thus, the Dreambook was born. Through tools like Habit Tracking, Rituals for Thriving, defining your gifts, values, and purpose, and getting crystal clear on the aspects of life that truly nourish you, you can start to move these elements to the forefront – rather than the “extra credit” status they may currently occupy.
We can’t all devote our lives to world-famous-level accomplishments, but it’s important to recognize that the big stuff is dependent on the little stuff. If everyone wanted to be Elon Musk, who would be left to teach our children or nurse the sick? But if we all align our tasks with a broader vision of mutual evolution and wellness while consistently dedicating ourselves to the “small” but virtuous ingredients mentioned above, this will change the world a whole lot faster.
Use the Dreambook to help contextualize your work and interests within the bigger picture of who you want to be and what kind of world you want to live in, and then use the book and the Dragontree online community to help you stay on track. We’re here for you!
Be well,
Peter
[post_title] => The Main Ingredients in a High Level Quality of Life
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[post_date] => 2022-09-22 19:04:00
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After two years of studying plant and soil sciences, my favorite professor, Dr. Barker, offered me a job on the University of Massachusetts farm. Whereas my previous jobs had been things like bagging groceries and washing dishes, this was the first time I was getting paid to do something I was interested in, and under the supervision of someone I looked up to.
I was nervous when I showed up at Bowditch Hall on my first day. Dr. Barker, a white-haired man with a country drawl, introduced me to his assistant, Kathy. Then he handed me the keys to a faded old, blue truck and asked me, “Ever driven a three-on-the-tree?” I had never driven any kind of truck before, much less one with the gearshift on the steering column, but I learned quickly as I drove the three of us – with lots of jerking and stalling – out to the farm.
Standing at the edge of a freshly plowed field, Dr. Barker explained that we were going to use stakes and twine to mark out rows for planting seeds. Kathy and I got to work while he watched. The only trouble was, while I had stakes, a mallet, and a ball of twine, I didn’t have anything to cut the twine with. I thought maybe I had spaced out when someone explained where to find a knife or scissors. Or maybe the professor had told me to bring my own knife and I had forgotten. I was too uncomfortable to say anything.
Wondering if there was some way I could proceed with my task without a cutting tool, I pounded the first stake into the ground. I tied one end of the twine around it, walked the length of the field, pounded in another stake, wrapped the twine around that stake, pulled it taut, and then I just squatted there for a few moments. I considered trying to gnaw through it with my teeth, but dismissed the idea as totally unprofessional. Finally, at the risk of appearing unprepared, I called out to Kathy, who was a dozen paces away, “Do you have a knife?”
“Huh?” she turned around and squinted at me in the bright sun. “Oh.” She ambled over, fished around in her pocket, and passed me a pink disposable lighter.
I interpreted this unexpected response to mean, “I don’t have a knife, but I can see what you need there. You’re going to have to burn through the twine with this. At the ends of every row.” She gave me the lighter in such a matter-of-fact way that I thought it would be too weird to ask for a different explanation.
So, feeling like I didn’t have enough hands, I held the twine straight out from the stake, positioned the flame beneath it, and tried to shield it from the wind with my leg. It blew out a couple times, but I eventually managed to burn through it. Meanwhile Dr. Barker had wandered over to observe me and remarked, “That is the strangest way of doing that I have ever seen.”
“Um. I didn’t have a knife,” I said sheepishly.
“Well, I’ve got a knife you can use.”
“Me too,” offered Kathy.
And that’s how, on the first day of my first important job, I believed I must have convinced my boss that I was an absolute idiot. By the way, if you’re wondering why Kathy handed me that lighter, these were the days when smoking was still quite common. She was a smoker and must have thought I said, “Do you have a light?”
The whole thing turned out to be a good lesson for me. By avoiding an uncomfortable conversation, I ended up in even more discomfort.
I resolved to speak up and break through the tension of misunderstanding in the future. I can’t say I’ve always done this, because it takes bravery, and sometimes I chose to stay in my (dis-)comfort zone. But I can say that I’ve never regretted it. Usually there’s an immediate diffusion of tension, and even when there isn’t, at least the truth is out and there’s an opening for resolution. This is especially true when we bring an attitude of curiosity and aim to understand the other person.
Is there anywhere in your life where you’ve left something unsaid because of your resistance to the discomfort of speaking those words and the feelings that may follow? I want to challenge you to make a communication this week that takes you a bit outside your comfort zone. Even if you have to say, “I’m really nervous about saying this” or you have to hold a friend’s hand while doing it, it’s worth it.
Be well,
Peter
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If you were birthed by Earth, then every pebble and plant is your sibling.
Last week I wrote about animism, the belief that all things possess a spirit. Animistic cultures are incredibly widespread – chances are, if you didn’t grow up in one, you’re descended from one. But these sensibilities have been largely supplanted by science. Science and spirituality are often at odds, and the science-oriented developed world generally disbelieves in spirituality – especially in a form so different from our monotheistic religions. This might not be a problem if a reductive, nonspiritual orientation met all our needs, but I believe we’ve lost something along the way.
Scientists and animists alike can agree that a rock isn’t biologically alive in quite the same way that, say, a bird is. But the scientist wouldn’t be scientific if they assumed that this means we can’t be in relationship with both. A person who believes a rock doesn’t possess a spirit has no understanding of what life would be like if they did.
The animistic perspective transforms a thing we use into someone we relate to. Our surroundings turn from scenery into family members. Just as it’s relatively easy to perceive the personality of a pet and recognize it as a member of the family, an animist would extend such personhood to all aspects of their world.
Could you be open to experiencing the personality of your favorite tree or stream or mountain? Have you ever felt inexplicably drawn to a certain place in your yard, your home, or the park? It’s where you feel naturally most comfortable, maybe also safer, more focused, even more powerful. What is it that your inner compass is tuning in to?
Beyond the ways in which such an orientation might enrich your subjective experience of your surroundings, there are potentially global repercussions to remembering and being reverent of the spirit of the world – even if we don’t fully embrace the animistic view.
Dr. John Reid of the Ngai Tahu Research Centre in New Zealand explains that when we mistreat the world through disregard for the spirit within, it becomes a vicious circle. Lacking a conscious relationship with nature, we take from pristine resources with no restraint, then we dump our waste back into them. This diminishes what the Maori call its mauri (lifeforce), and the reduction in its vitality makes it less supportive to humans. This willfully ignorant behavior and the hardship that results from it diminishes the mana (dignity / power / authority) of the humans involved.1 The weakened mana of the humans causes them to act in increasingly desperate and irreverent ways, and the cycle continues.
It's possible to transform this situation into a virtuous cycle, but it requires coming into right relationship with our planet. This means humbling ourselves and perhaps taking a cue from animistic cultures. If that sounds good to you, I encourage you to take another week to relate to your surroundings differently than usual.
What happens when you ask before taking? What happens when you give thanks to everything you encounter? What happens when you open yourself to the existence of a spiritual world? What happens when you feel into the dynamic between your body and the elements around you? What happens when you bring greater awareness to the act of consuming something? What happens if you do the same when throwing something away? What happens when you listen?
I believe that bringing consciousness to these relationships yields great benefits. Perhaps we stand to make our planet habitable by humans for longer, but for certain we enrich our mana as we re-weave ourselves into the living tapestry of this exceptional, gorgeous planet.
Be well,
Dr. Peter Borten
1. Informative Maori dictionary here: https://maoridictionary.co.nz/
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