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Previously I wrote about how community is like medicine. Our circle of fellow humans goes through this amazing journey with us . . . encouraging us, witnessing us, screaming with us on the roller coasters, and holding our hand when we take our last breath. My orientation in that article was toward what community can do for us, but it’s at least as important to look at what we can do for our community.
I was reading about a Native American grief ritual described by Black Elk, and while the ritual itself was interesting, what stuck with me was his assertion that long-held grief isn’t good for a person or the community to which that person belongs. That is, when someone is mired in suffering, this can have a negative impact on their community.
You can probably think of plenty of examples where a glaring state of imbalance, such as rage or terror, could result in behaviors that are detrimental to others. But the effects of less dramatic, often chronic negative states are subtler. What happens – besides their own discomfort – when a person is trapped in depression, anxiety, or grief for years? One repercussion is that they have a diminished capacity to fully show up in their community. We might think, “Well, the community doesn’t really need me to be at my best,” but imagine going to a place where almost everyone was depressed, afraid, or angry. Such places do exist, of course, and you can feel it as a palpable mass degradation of the human spirit.
These days we may feel that we don’t have any real obligation to our community, which is so different from how humans have operated for most of our history. Today community may be seen as an entirely optional part of life. We can live in near isolation while anonymous members of our community manage the utilities that provide us with power, water, and internet, take away our garbage, maintain our roads, even deliver our groceries. It feels like independence, but in truth we’re more dependent than ever on an infrastructure other humans maintain – we just don’t know who those humans are.
We’ve lost our sense of responsibility to our community. It’s due in part to the feeling that our government is huge, remote, and corrupt. But if our response is to disengage, the situation can only get worse. If anything, the sense of disconnection from our elected representatives and neighbors should magnify the need to do what we can to make a positive difference. It’s not just an obligation, it’s also an opportunity. If we can recognize and accept that our quality of presence affects others, this may inspire us to be our best selves. And it’s not just a matter of what we do but also who we are and how we are. Becoming fundamentally well inside helps heal the community. Imagine how healthily a community of fundamentally well people manages challenges.
If you’ve been struggling, I don’t mean to make you feel guilty as well; that won’t help you or your community. Rather than focusing on the negative impact your unwellness might have on your community, consider that getting well is good for you and it’s good for your community. Sometimes it’s easier to do it for others than for yourself.
Years ago, I read A Course in Miracles with friends. If you’re unfamiliar with it, it’s a book on spiritual awakening with a section of scripture and a year-long workbook of daily lessons. It’s not for everyone, but I gained some valuable insights from going through it. One of those insights occurred when I encountered this passage: “Lesson 66: My happiness and my function are one.”
Whereas I had tended to think of my happiness as a personal thing – sometimes even a selfish thing – this spiritual book was telling me that being happy (true, causeless happiness) is one of the greatest things I can do for the world. As I meditated on it, I saw clearly that the happy people I’ve known were like lights in every setting they entered. Without even intending it, they had a therapeutic effect on everyone they encountered. Not only did they tend to uplift those around them, in an unspoken way they communicated that this is a possibility for you, too. Happiness is a perspective, a choice. If I can choose it, you can choose it.
Being happy makes us more peaceful, compassionate, and creative. It gives us the freedom to see a bigger picture, rather than focusing on what’s wrong or bad. Even just one happy person in a room full of scared people can change the whole atmosphere – and the choices that community makes.
So I encourage you to consider this week:
- Who am I and what role do I play in my various communities?
- How have I been affected by the genuinely happy people I’ve known?
- What do I believe stands between me and being one of those happy people?
- What happens when I make a conscious choice of how I’m going to show up in a given setting?
- When I give, what do I receive?
- How do I feel when I put myself in service to others?
- Where could I dedicate myself to more actively resolve any unhealthy patterns of thought, communication, or behavior?
- How will I be different as I heal, and how will I affect my community differently as I release my baggage?
- When will I choose happiness?
Be well,
Peter
[post_title] => The Best Thing You Can Do For the World is to Be Genuinely Happy
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[post_date] => 2023-04-14 19:08:46
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Spring is here! In this seasonal phase we are naturally filled with many of the qualities that are currently on display in the natural world. In Five Element philosophy it’s the season ruled by Wood, which is exemplified by all plant life, and specifically the ways of plants in the spring. In order to break out of the dormancy of winter and still withstand the occasional freeze, spring shoots are tenacious, determined, and robust. They also have to be flexible. These virtues are available to humans if we pay attention and tap into them.
In case you don’t have our book, Rituals for Transformation, here’s an excerpt from Lesson 77: My Flexibility Allows Me to Respond with Grace to What Life Brings.
Like every tree, you are rooted in the earth. You’re grounded in the material world. And like every tree, you grow upward, striving toward something transcendent and unseen. You grow from potential to expression. And like any healthy tree, you are served by the quality of flexibility.
Flexibility is the opposite of rigidity, the opposite of a fixed, static, immovable viewpoint. It entails meeting life organically, based on how it really is, rather than on your stories or beliefs. It asks you to let go of the need to be right. Rather than throwing the pieces on the floor when you encounter an obstacle, flexibility keeps you in the game. Like a supple vine, you find a healthy way to grow around it.
When you encounter the unexpected, which is most definitely to be expected, with flexibility you meet it openly; you dance with it; you learn something new. Flexibility is unattached to the specifics of how the will of your Highest Self is expressed through you. Knowing you will be an emissary of Love, flexibility says, “Use me. I don’t need to be in control. I don’t need to dictate the terms.”
Today, challenge yourself to be more flexible of both body and mind.
And if you like the idea of going on a 108-day journey of self-growth, healing, and spiritual awakening, check out Rituals for Transformation. Since its first printing six years ago, we have been continually humbled and delighted by the many stories of beautiful transformations we’ve received from readers.
With love,
Peter
[post_title] => From Potential to Expression: The Power of Flexibility in Life
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[post_date] => 2022-09-15 21:32:32
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When we read about historical figures or people in the news, it’s easy to get the message that it’s big things that make a life exceptional, that the individuals who climb Mount Everest, develop a vaccine, or save a species from the brink of extinction are defining greatness for us all. If that’s what you feel called to do, I don’t want to lower the bar for you. I love massive achievements that benefit the common welfare!
But I also want to put in a good word for the consistent accomplishment of small things. Over a lifetime, this, too, can amount to something exceptional.
I’ve treated a number of patients with huge accomplishments under their belts – founders and CEOs of giant companies, inventors, professional athletes, artists, musicians, and authors. Clearly, they derived satisfaction from those big successes, but the day-to-day ingredients of happiness are the same for them as for anyone else. And, in general, I wouldn’t say they were happier or more satisfied with their lives than most people.
These ingredients are things like: connection with people, animals, nature, and Spirit; savoring food, music, and beauty; serving others and contributing to one’s community; completing meaningful tasks; learning and bettering oneself; and being present with the here and now so that we feel the magic of it. These “small things” aren’t highly visible, but they amount to so much.
This is one of the main reasons Briana and I started to create our own planner about a decade ago. We had always relied on planners, but found that traditional planners caused us to focus mainly on appointments and tasks. That’s what they’re for, right?
Appointments and tasks are useful, of course, but if this is what we fill our planner with, our life map can easily become defined by the things we need to get done. We wanted to create something that would (1) encourage us to define and adhere to an overarching vision and plan for our life (so that we’d consciously relate to our appointments and tasks as contributing to that plan), and (2) help us to prioritize the vital ingredients mentioned above.
Thus, the Dreambook was born. Through tools like Habit Tracking, Rituals for Thriving, defining your gifts, values, and purpose, and getting crystal clear on the aspects of life that truly nourish you, you can start to move these elements to the forefront – rather than the “extra credit” status they may currently occupy.
We can’t all devote our lives to world-famous-level accomplishments, but it’s important to recognize that the big stuff is dependent on the little stuff. If everyone wanted to be Elon Musk, who would be left to teach our children or nurse the sick? But if we all align our tasks with a broader vision of mutual evolution and wellness while consistently dedicating ourselves to the “small” but virtuous ingredients mentioned above, this will change the world a whole lot faster.
Use the Dreambook to help contextualize your work and interests within the bigger picture of who you want to be and what kind of world you want to live in, and then use the book and the Dragontree online community to help you stay on track. We’re here for you!
Be well,
Peter
[post_title] => The Main Ingredients in a High Level Quality of Life
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Previously I wrote about how community is like medicine. Our circle of fellow humans goes through this amazing journey with us . . . encouraging us, witnessing us, screaming with us on the roller coasters, and holding our hand when we take our last breath. My orientation in that article was toward what community can do for us, but it’s at least as important to look at what we can do for our community.
I was reading about a Native American grief ritual described by Black Elk, and while the ritual itself was interesting, what stuck with me was his assertion that long-held grief isn’t good for a person or the community to which that person belongs. That is, when someone is mired in suffering, this can have a negative impact on their community.
You can probably think of plenty of examples where a glaring state of imbalance, such as rage or terror, could result in behaviors that are detrimental to others. But the effects of less dramatic, often chronic negative states are subtler. What happens – besides their own discomfort – when a person is trapped in depression, anxiety, or grief for years? One repercussion is that they have a diminished capacity to fully show up in their community. We might think, “Well, the community doesn’t really need me to be at my best,” but imagine going to a place where almost everyone was depressed, afraid, or angry. Such places do exist, of course, and you can feel it as a palpable mass degradation of the human spirit.
These days we may feel that we don’t have any real obligation to our community, which is so different from how humans have operated for most of our history. Today community may be seen as an entirely optional part of life. We can live in near isolation while anonymous members of our community manage the utilities that provide us with power, water, and internet, take away our garbage, maintain our roads, even deliver our groceries. It feels like independence, but in truth we’re more dependent than ever on an infrastructure other humans maintain – we just don’t know who those humans are.
We’ve lost our sense of responsibility to our community. It’s due in part to the feeling that our government is huge, remote, and corrupt. But if our response is to disengage, the situation can only get worse. If anything, the sense of disconnection from our elected representatives and neighbors should magnify the need to do what we can to make a positive difference. It’s not just an obligation, it’s also an opportunity. If we can recognize and accept that our quality of presence affects others, this may inspire us to be our best selves. And it’s not just a matter of what we do but also who we are and how we are. Becoming fundamentally well inside helps heal the community. Imagine how healthily a community of fundamentally well people manages challenges.
If you’ve been struggling, I don’t mean to make you feel guilty as well; that won’t help you or your community. Rather than focusing on the negative impact your unwellness might have on your community, consider that getting well is good for you and it’s good for your community. Sometimes it’s easier to do it for others than for yourself.
Years ago, I read A Course in Miracles with friends. If you’re unfamiliar with it, it’s a book on spiritual awakening with a section of scripture and a year-long workbook of daily lessons. It’s not for everyone, but I gained some valuable insights from going through it. One of those insights occurred when I encountered this passage: “Lesson 66: My happiness and my function are one.”
Whereas I had tended to think of my happiness as a personal thing – sometimes even a selfish thing – this spiritual book was telling me that being happy (true, causeless happiness) is one of the greatest things I can do for the world. As I meditated on it, I saw clearly that the happy people I’ve known were like lights in every setting they entered. Without even intending it, they had a therapeutic effect on everyone they encountered. Not only did they tend to uplift those around them, in an unspoken way they communicated that this is a possibility for you, too. Happiness is a perspective, a choice. If I can choose it, you can choose it.
Being happy makes us more peaceful, compassionate, and creative. It gives us the freedom to see a bigger picture, rather than focusing on what’s wrong or bad. Even just one happy person in a room full of scared people can change the whole atmosphere – and the choices that community makes.
So I encourage you to consider this week:
- Who am I and what role do I play in my various communities?
- How have I been affected by the genuinely happy people I’ve known?
- What do I believe stands between me and being one of those happy people?
- What happens when I make a conscious choice of how I’m going to show up in a given setting?
- When I give, what do I receive?
- How do I feel when I put myself in service to others?
- Where could I dedicate myself to more actively resolve any unhealthy patterns of thought, communication, or behavior?
- How will I be different as I heal, and how will I affect my community differently as I release my baggage?
- When will I choose happiness?
Be well,
Peter
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