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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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A couple weeks ago, I wrote about the differences between acupuncture and “dry needling” to alleviate pain, and in that article I explained a bit about the phenomenon of myofascial trigger points. After I said I believe these are the cause of most of the physical pain humans experience, a number of readers asked me to explain more. For the science lovers out there, I’m going to dive deeper this week.
Besides the most common forms of pain, like lower back and headaches, I’ve had patients with digestive problems, sinus congestion, chest pain, ear ringing, numb hands, painful intercourse, acid reflux, vision changes, and other health issues that were eventually discovered to be due to myofascial trigger points. I believe everyone should know about them and how they work – it could save us a lot of time and worry.
Basically, a trigger point is a small, irritable region in a muscle (or the surrounding connective tissue – “fascia”) that stays stuck in a contracted state, making the muscle fibers taut. This can cause reduced muscle strength and range of motion, pain, numbness, itching, and other forms of dysfunction. Sometimes a trigger point feels like a palpable nodule or “knot,” but to untrained fingers they’re often tricky to find.
A unique property of trigger points is that they’re able to produce symptoms in other parts of the body – from a few inches to a couple feet away. For instance, there’s a trigger point that can form in the soleus muscle of the calf that’s capable of producing pain in the lower back. For this reason, the work of Janet Travell, MD and her colleague David Simons, MD, was groundbreaking. For each muscle in the body, they mapped where trigger points tend to form and what kinds of symptoms they cause.
If you were experiencing pain along the outside of your leg, you might assume that something was wrong with that part of your leg, perhaps with the often-tight iliotibial band (IT band). But this diagram might be helpful. The X’s show where trigger points can occur in a muscle called gluteus minimus above the hip socket. The red shading shows the potential areas of pain that can result. You might not suspect this muscle because, as you can see, there’s no pain at the site of the problem!
There are a handful of mechanisms that can promote trigger point formation, such as irritation of nerves, chronic organ problems, nutritional deficiencies, and autoimmune disorders. Most often, though, the cause is trauma to our connective tissue. When a muscle is strained by being worked too hard, too fast, or beyond its natural range, there is frequently a sort of “recoil” that occurs as segments of the muscle fibers bunch up and remain that way.
This is especially common when someone works out without warming up; when someone does a very ambitious workout after not having exercised for a long time; when someone makes a sudden movement (like reaching out to catch something or trying to stop oneself from falling); and especially when someone does any of the above when in a state of diminished resilience (e.g, when stressed, upset, sleep deprived, eating poorly, etc.).
Even more commonly, the trauma is a form of “postural stress” that’s demanding on muscles in a way that’s difficult to perceive at the time – such as doing the same relatively motionless activity (like sitting at a desk or driving) for hours, days, months, or years. One possible mechanism is known as the “Cinderella hypothesis.” During static muscle exertion – holding a position for a long time, as dentists, musicians, typists, and others engaged in precision handwork do – the body tends to engage a certain group of small muscle fibers, called Cinderella fibers because they’re put to work first and are the last to be disengaged. Even though they’re not doing heavy lifting, these muscle fibers (often in the neck, shoulders, back, and forearms) are continually activated and overworked, which makes them susceptible to trigger point formation.
Whatever the cause, the result is that eventually the muscle never completely relaxes. Muscles are composed of numerous parallel fibers that work together to shorten (contraction of the muscle) and lengthen (the return of the muscle to its relaxed state). Within each of these fibers are many end-to-end contractile units called sarcomeres, and in the case of a trigger point, a group of sarcomeres gets “stuck” in a shortened state. This makes the affected fibers taut and often “stringy” feeling.
To make matters worse, the contracted region clamps down on tiny blood vessels causing local ischemia (inadequate blood supply), reducing in-flow of fresh, oxygenated blood and out-flow of toxins. This leads to a localized hypoxic state (not enough oxygen). The tissue pH changes, local metabolism is impaired, and fluid and waste products tend to build up in the area. This combination of factors ultimately activates pain receptors – it starts to hurt – and when this happens you use the affected muscle less.
Instead, you overload “synergists” – nearby helper muscles. The body makes the surrounding musculature tense as a protective mechanism. Meanwhile, there’s a disruption of the balance between the affected muscles and their “antagonists” – those muscles that lengthen when the primary muscles shorten and vice-versa (for example, the triceps is an antagonist of the biceps). Altogether, this restricts natural movement of the original muscle, which just perpetuates the imbalance. Finally, with longstanding trigger points, the body may deposit gooey lubricant compounds called glycosaminoglycans (GAGs) between these triggered muscle fibers, resulting in a gummy lump called a “myogelosis.”
The good news is that there are now books, charts, online tools, and practitioners that can help track down likely trigger points that may be implicated in your discomfort. I have such a tool in my online pain relief course, Live Pain Free, and I teach many approaches for deactivating trigger points.
The most basic methods involve simple mechanical disruption of this holding pattern. First, drink some water if you’re not well hydrated. Second, you or a friend can methodically feel around (ideally guided by a trigger point chart) for points that are sore, and ideally that reproduce the very sensation you’ve been experiencing. Third, maintain firm pressure on the epicenter of the point (with a finger, elbow, ball, or other tool) for about half a minute, consciously breathing into the area and intending to let it go, until there’s a palpable release. Then move on to all the other nearby points that are tight and tender and do the same.
This approach is called ischemic compression. By compressing the tissue enough to block blood flow, the body responds with reflex vasodilation, meaning it opens these vessels and flushes the tissue with a dramatic increase of blood. This will usually produce a significant improvement in the pain or dysfunction, though it will typically return sooner or later. These points tend to go from being active trigger points to “latent” trigger points, which have a certain “memory” (not the good kind of muscle memory) and are capable of getting reactivated. For this reason, persistence is important. The best results come from working on a trigger point consistently – usually from one to several short sessions per day (or less frequent if the sessions are intense) – and continuing for a while even after everything seems better.
As I said, this is a most basic approach, and while it’s often effective, sometimes a more nuanced intervention is required. There are many techniques that build on compression. We can replace fixed pressure with slow, deep strokes in the direction of the muscle fiber, as if re-lengthening this segment. We can work the trigger point back and forth across the direction of the muscle fibers. We can combine pressure on the trigger point with engagement of the affected muscle or antagonistic muscles. We can combine manual work on trigger points with topical herbs and/or internal herbs and nutrients that improve circulation and reduce inflammation. We can utilize release points on the same acupuncture meridian as where the trigger point occurs - or complementary points on other parts of the body. And more.
If all of this sounds interesting and relevant to you, I encourage you to do a little research. It might well be the end of a problem you thought had no solution. And if you need more guidance, check out my online course, Live Pain Free, where I go deeper into trigger points and much, much more to help people get out of pain of all kinds.
While I said I believe trigger points are the cause of most of our physical pain, I think it’s worth mentioning there are usually even deeper causes, such as stress and withheld emotions, poor body mechanics, dehydration, and an inflammatory diet. Holistically addressing these issues will lead to a more complete resolution of the condition. Always look at the big picture.
Be well,
Dr. Peter Borten
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I once had an acquaintance who loved to tell people what to do. I never asked her what to do, but I got told what to do more times than I can remember. She could use any opening as a way to fix your life. “What you need to do . . .” she’d start, and then she’d go on to prescribe a break-up, a diet, a new career, or a parenting method. I know she meant well, but the implication behind this unsolicited advice was, “You can’t manage your own life.”
A mutual friend once commented, “She would make a good life coach.”
I couldn’t help saying, “I disagree.”
While I’m sure there are people out there who would love to pay someone to tell them exactly what to do, in my opinion that’s not what good coaching looks like.
Life coaches do a lot of things. They help clients identify their goals; work together to develop a plan for achieving them; track their progress; assist them to uncover and release patterns that aren’t working; hold space for them to get to know themselves better; witness them in their strengths and weaknesses; hold them to their agreements; reflect on their communication style and explore ways to improve it; encourage a growth mindset; help them discover their gifts, values, and purpose; and more.
As I see it, a coach’s role is to help a person be the best version of themselves. Like teaching someone to fish versus simply giving them a fish, the highest goal for the client is personal evolution – not reliance on the coach’s advice.
The life coach who understands this is inevitably on the same path themselves. I’ve witnessed it through the years that we’ve been offering the Dragontree Life Coach training program. In the process of becoming a good coach, you learn so much that you want to apply to yourself. You’re naturally drawn to “walk your talk,” to embody the principles you use to guide others. You experience that when there’s coherence between how you live and how you coach, your coaching is more effective. And, over and over, you hear yourself say something to a client and a voice inside says, “I need to hear this too.”
The great coaches I’ve known find it tremendously gratifying to know they’re making a positive difference in their clients’ lives. And even while they can say, “I’m pretty good at this,” they have the humility that comes from having seen that the most brilliant transformations often resulted not from the times they told a client “I know what you need” but from the “I honestly don’t know” moments. They never stop learning and growing.
If you’d like to find a coach to help you be the best version of yourself, click here to browse our directory of Dragontree Life Coaching graduates.
Be well,
Dr. Peter Borten
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As a young adult I often stayed at the beautiful Marin Headlands hostel just north of San Francisco. I was there one weekend while a large group of missionaries was passing through. We were all sharing the same kitchen space and I was chopping some broccoli when a cute young woman around my age approached me. We started talking and I thought it was going well. I have always enjoyed conversing about spirituality and religion, even with people of different beliefs than my own.
At the time I was immersed in learning about Advaita – nondualism – which was blowing my mind. Nondual philosophy asserts that, although we perceive many things that may feel separate, in reality everything is an expression of a single Oneness experiencing itself in infinite ways.
Some people call this Oneness God or Goddess or Source or Divine or Dao. What’s important isn’t the name but the experience of this connection, and how it redefines how we see reality.
I had in my suitcase a book called Aghora in which an eccentric spiritual teacher explains that since everything is God, both sex and eating are simply acts of “putting God into God.” So, when this missionary woman asked me what I was doing, I guess I thought I was being clever by replying, “Oh, just chopping up some God.”
She was clearly taken aback, so I explained that if the whole universe is an expression of one God, then broccoli was of course included, and therefore I was chopping up some God to put into God (myself). She was speechless for a moment, then said – a bit louder than was called for, I thought – “God is not broccoli!” and walked away.
There were several lessons for me in this story, starting with (1) nobody likes a smug person pushing their buttons, and (2) if you truly want to make a difference in the world you need to meet people where they are. But aside from my social failure, maybe the most important lesson was that there’s often a huge difference between the description of an experience and the experience itself. In other words, to understand something intellectually tells us nothing of how we’d be affected by experiencing it.
In lectures, I used to explain how physics seems to “prove” nondualism, hoping that even the nonspiritual types in the class would be won over. I’d point out that while each of us feels we’re separate from everyone else in the classroom, we and the world around us are all just different configurations of the same fundamental stuff – subatomic particles or even more fundamental fluctuations of energy. It’s a powerful idea, but I doubt it’s caused many people to conduct themselves differently towards their neighbors.
For me and most people I know, life changes have come through direct experiences of this Oneness in non-ordinary states of consciousness facilitated mainly by meditation, yoga, ritual, self-inquiry, immersion in nature, music, acupuncture, art, pain, dance, conscious breathing, interpersonal connection, and entheogenic substances. Ordinary reality (even with impressive-yet-unactualized spiritual concepts) appears random and soulless by comparison.
I didn’t have the chance to ask, “If God is not broccoli, what is broccoli?” We tend to draw vague, subjective lines around life and then deem one side worthy of our reverence and the other unworthy, but the abolition of such lines isn’t automatically liberating. I’ve seen people, myself included, latch onto the idea that everything is Divine and then fall into nihilism. Because, if it’s all God, why try? Why care? Why choose one path over any other?
This kind of thinking is a sure sign that we’re operating from a mental concept and not actually experiencing what it represents. It would be similar to take a psychedelic mushroom and hold it between your teeth, telling yourself, “So this is what psychedelic mushrooms are all about. Meh.”
Your homework is to determine whether or not broccoli is God. Since “God” is a spiritual concept, it can’t really be assessed in ordinary reality. Everyday thinking needs to fall away. You can get there using any of the approaches I mentioned above.
Be well,
Peter
P.S. I’d like to share one of my favorite quotes on nondualism from Tantra scholar Christopher Wallis in Tantra Illuminated (slightly abridged for space):
“Since reality is One, and everything is equally an expression of the one divine Light of Consciousness, every experience by definition is an experience of God… If we propose that some things are more God than others, like concentrated orange juice versus watered-down orange juice, then we must propose the existence of something that is not God that waters down divinity. But no such thing can be found, at least in this philosophy, because 1) the definition of God here is the unbounded Light of Consciousness, 2) everything that is known to exist is an object of experience, and 3) every experience is by definition pervaded by consciousness. Therefore, this – whatever is happening right now – is as God as it gets. Now, if you are in a miserable or banal life situation, you may be disappointed by this announcement. But notice I said, ‘This is as God as it gets,’ not, ‘This is as free as it gets.’ Freedom means actually experiencing the divinity in each moment.”
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