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In 1984, followers of the spiritual guru Osho (Bhagwan Shree Rajneesh, 1931-1990) sprinkled salmonella bacteria into the salad bars of ten restaurants in Oregon, sickening 751 people. A few years earlier, Osho had left his commune in India due to pressure from authorities and purchased a defunct ranch in the Pacific Northwest. Thousands of his students moved in, but the land wasn’t zoned for that volume of habitation. They ran into more trouble with the law because of it, and had to find ways to conceal how many people were actually residing there.
Hiding the expansion of the community was difficult as their numbers grew because they wore highly visible red robes – plus they built an airstrip, restaurants, and fire department on the property. It probably didn’t help that they occasionally drove into town in a Jeep with a machine gun mounted on it. They clashed with locals, government officials, and environmental groups, but eventually hit upon a solution: this would all be legal if they could establish the ranch as a city.
There was considerable resistance from the community, however, and this is what led to the salmonella plan. Through what has been called the largest domestic act of bioterrorism in the U.S., they hoped to incapacitate enough voters to secure wins for their own candidates in the upcoming county election. But despite the sickened population, local voter turnout was high enough to keep Osho’s supporters (AKA “Rajneeshees”) from succeeding.
During this time, the guru was observing a long period of seclusion and had ceased contact with all but a small number of close attendants. However, his devotees bought him a collection of 93 Rolls Royces, and each day he would slowly drive one of these luxury cars down a long dirt road where they waited to catch a glimpse of him.
About a year later, Osho himself reported the salmonella attacks to the authorities. The attacks, it turns out, were just the most visible expression of a chaotic fanaticism that had developed in a portion of his followers. Osho claimed they acted without his knowledge or blessing; they said he sanctioned it.
It’s difficult to discern the truth from all the stories, partly because his form of teaching came with an apparent delight in shocking people. He enjoyed cursing, had an irreverent sense of humor, championed free love, and proposed such offensive measures as euthanizing disabled children. He was both scorned and revered. Many intelligent people regard him as one of the greatest contemporary spiritual teachers, and probably millions would credit him with making a positive impact on their lives.
When most people encounter such a button-pushing issue or figure, they feel compelled to take a side. We like things to be black and white. If we can frame something in terms of good and evil or right and wrong, it makes our lives easier. It feels good to have strong, unwavering convictions. But the truth doesn’t usually conform to such convenient categories. Almost everything falls somewhere along the gigantic spectrum between the extremes. And accepting this requires the work of deeper contemplation and possibly the discomfort of admitting that our position isn’t completely correct.
A recent study showed that people who know the least about a subject are the most likely to take a strongly polarized position on it – perhaps even a zealous, foaming-at-the-mouth position. The corollary to this finding is that the more we really understand a person or issue, the more neutral our position becomes, and the more accepting we tend to be of different viewpoints.
In the case of Osho, my opinion is that he was charismatic, brilliant, enlightened, and also manipulative, self-serving, offensive, and extremely eccentric. I also think, as is so often the case with powerful people, he attracted followers who believed they were living in accordance with his teachings and acting on his behalf without really understanding what he stood for. They were intoxicated by his mojo and used that feeling of power to justify their own convoluted drives. My intention isn’t really to pick on Osho and his disciples as much as it to point out the dynamics that occur on the inside and outside of such a phenomenon, which I’ll summarize here:
Tapping into power tends to amplify not just the presentable aspects of ourselves, but our shadow side, too. It partly explains why so many high-level teachers, artists, and executives end up sleeping with their students and employees, or succumbing to some other vice. Perhaps it’s why a guru might enjoy having 93 Rolls Royces. And it’s also why many traditions, such as yoga, emphasize purifying or balancing one’s mind, actions, and senses before attempting the practices that are likely to unleash a bunch of energy. (Did your yoga teacher introduce you to the yamas and niyamas that traditionally come before undertaking asanas or "poses"?)
Potent ideas tend to be degraded as they are transmitted through human minds. It’s like the children’s game operator. Moreover, we like latching onto such ideas – whether we find them enticing or horrible, or both – and running with them, even though the trajectory they carry us on may not be altogether healthy for us. And again, we favor positionality, even though (or maybe because) it implies conflict. That is, taking a fixed, polarized position necessarily engages us against the opposite position. In order to maintain such positionality, we’re best served by keeping ourselves ignorant.
In light of all these analyses of human behavior, I offer you this homework assignment for the week: Innocence. Be innocent, open, and humble. Feel the compulsion to take positions, and instead, be innocent, go deeper, and learn more.
Be well,
Dr. Peter Borten
P.S. For those who haven't encountered any of Osho's teachings, I’ll leave you with an excerpt from Undone Tao, a series of talks he gave on one of my favorite books, the Daoist classic, Dao De Jing:
"Enlightenment is not a search, it is a realization. It is not a goal, it is the very nature of life itself.
As life is, it is enlightened. It needs nothing to be added to it to improve it. Life is perfect. It is not moving from imperfection to perfection. It is moving from perfection to perfection.
You are here to attain something – that is functioning as a barrier. Drop that barrier. Just be here. Forget about any purpose. Life cannot have any purpose; life is the purpose. How can it have any other purpose? Otherwise you will be in an infinite regress: then that purpose will have another purpose, then that purpose will have another purpose… Life has no purpose and that’s why it’s so beautiful.
Hindus have called it leela, a play. It is not even a game. Now in the West, the word “game” has become very important. Hundreds of books have been published within two, three years with the word “game” in the title: The Master Game, The Ultimate Game, Games People Play, and so on. But there is a difference between game and play. Hindus have called life “play,” not “game,” because even a game has something as a purpose: a result to be attained, victory to be achieved, the opponent has to be conquered. When play becomes a game, then it becomes serious.
Grownups play games, children only play. Just the very activity is enough unto itself. It has an intrinsic end; there is no goal added to it. Life is a leela. It is a play. And the moment you are ready to play, you are enlightened.
…
Then you start a totally different way of life. You start being playful. You start being alive moment to moment with nowhere to go. Whatsoever life gives, you accept it with deep gratitude. Grace happens to you."
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One evening several years ago, I was taking a walk and saw something big flapping in the wind. As I got closer, I realized it was a giant plastic bag that was stuck to a tree. I thought to myself, “Someone should clean that up,” and I walked on.
It was one of those thoughts where you actually hear the specific words in your head – Someone should clean that up. And one word in particular stuck in my mind: Someone.
Then it felt like my body was compelled to slow down, and a higher part of my consciousness seemed to be telling me, “Look more closely at this pattern.”
Someone should deal with what I dislike. Make it better for me.
I turned around. I disentangled the bag from the tree. I balled it up, found a nearby dumpster, and threw it away. And though it was just one bag, it was symbolic of a shift. The shift wasn’t that I now pick up all the litter I see wherever I go. It was a recognition of how I want the world to be different without participating in the process, and it was a reminder of my ability to choose my perspective and to act on my own behalf.
Then there was one more insight from that soul place: This is (part of) what being an adult means. As children we expect our caregivers to make the world right for us; as adults, we act on our own behalf. It struck me that growing up has little to do with how many years you’ve been alive. You could be 80 years old and still expecting the world to make things right for you.
Over the following months, I paid closer attention to people who were active in consciously shaping their world. It was so inspiring. I noticed that sometimes this approach to life issued from an attitude of optimism and empowerment, like, “I have gifts to share!” or “I want to be an active participant in changing my environment.” And other times it came from an attitude of mistrust and pessimism, like, “You can’t count on anyone; that’s why you have to do everything yourself” or “People are going to mess it up if I don’t step in.”
Gradually, another characteristic of growing up was revealed: letting go of fixed positions. In those who strove to improve their world, there was always flexibility and a willingness to see more than one side of an issue, because the truth is rarely black-and-white. Children like things in absolute terms: this superhero is good and the other guy is bad; broccoli is healthy and candy is unhealthy; sharing is the right thing to do and not sharing is wrong. But adults recognize that such formulaic ways of thinking often fall short. Only by engaging with life openly and organically, with a strong appetite for the truth, do we stand to grow and evolve. This brings lots of grey and apparent paradox, but the adult mind can handle it.
How do you define growing up? What challenges you about being an adult? Share in the comments section below.
Be well,
Dr. Peter Borten
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Here's a fantastic seasonal favorite from the Best of Dr. Peter Borten articles vault! Enjoy, and please feel free to share YOUR favorite chilled summer treat recipes in the comments below!
--------------------------------------------------------------------------------------------
Ah, summer. The warm, bright sun, birds chirping, bees buzzing, and the sound of ice cream trucks in the air. We crave cold, sweet things like lemonade, ice cream, popsicles, and gelato. Somehow the specialness of summer convinces us to let ourselves and our kids indulge a bit more in the sugar. But summer treats don’t have to be full of refined sugar in order to be yummy and refreshing. Try these healthier variations on summer staples. You’ll feel in the spirit of the season, but don’t have to worry about putting on extra weight at a time of year when you may feel self-conscious of your body in skimpy summer attire.
In Chinese nutritional theory, sour foods are considered to help generate fluids in the body. When we’re hot and thirsty, the sourness of lemonade often feels even more refreshing than plain water. But the sugar just adds tons of extra calories (Minute Maid has about 12 teaspoons of sugar per 16 ounce glass) and makes you feel full if you drink too much. Your first healthier option is simply lemony water. A squirt of lemon (or lime) juice makes me much more enthusiastic about drinking enough water throughout the day. If you’re accustomed to drinking fruit juice daily, you can easily make the switch to lemony water and lose the extra sugar. If you don’t want to bring a lemon to work with you, try getting one of those lemon-shaped squeeze bottles of juice. If you have access to a juicer or juice bar, another excellent substitute for more sugary juices is cucumber juice. It’s wonderfully cooling in the summer. I like it with a squeeze of lemon and/or some fresh mint.
If you really want the sweetness of lemonade, try some stevia powder. It comes from the leaf of the stevia plant, it has no calories, and it’s much sweeter than sugar. You can also use it to sweeten your iced tea. (Bottled, sweetened iced tea, like lemonade, is full of sugar.) Also, you may wish to try a virgin mojito. Crush ice over fresh mint, add lime juice, stevia powder, and sparkling water. Very refreshing. Stevia powder varies a bit in quality. The lower quality stuff often has a bitter aftertaste. Generally, the 100% pure kind (which is also more expensive) tastes the best. A bottle will last you a very long time, because you only need minuscule amounts. You can find it at Trader Joes and natural food stores. It’s not quite as good as sugar, I’ll admit it, but you can get used to it.
Next are popsicles. The least healthy ones are made with high fructose corn syrup, artificial colors and artificial flavors. Slightly better are the fruit juice sweetened kinds, but keep in mind that they’re made with concentrated fruit juice so as to maximize the sugar content. Better still are homemade popsicles made with just plain juice, though they still have a decent amount of sugar. If you want a sugar-free version, I’ve come up with a good recipe that we make at home:
Brew several cups of fruity herbal tea. I like to use Lemon Zinger or Red Zinger (Celestial Seasonings) though there are many other options. Then add some lemon juice and stevia powder until it tastes right and freeze it using popsicle forms (or an ice cube tray with foil or plastic wrap over it and tooth picks poked through). I you really dislike stevia (first, I'd encourage you to try a few different kinds, including both a powdered one and a liquid one), a second healthier option is xylitol crystals, a plant-derived “sugar alcohol.” It tastes more like sugar than stevia, and it’s also somewhat more expensive. However, it’s not calorie-free – xylitol has about 40% fewer calories than sugar. But it doesn’t raise our blood sugar the same way that normal sugar does, so it’s a safe substitute for diabetics. Xylitol has some other interesting properties, such as helping to prevent tooth decay and treating allergies and upper respiratory infections (usually used in nasal spray or gum form for this). While it’s quite safe, consumption of very large quantities can cause gas and/or diarrhea. Another promising sugar alcohol called erythritol has fewer calories than xylitol, the same health benefits, and less potential to disrupt the digestion. You can find erythritol and even combination erythritol+stevia products (including the popular Truvia) at many grocery stores.
One other easy popsicle substitute is simply frozen berries. Blueberries are the most popsicle-like to me, and because they take longer to eat, you won’t eat a whole box at once. We always have some bags of frozen blueberries, raspberries, cherries, strawberries, and blackberries in our freezer. They are my daughter's dessert of choice.
When you really want ice cream, frozen bananas can be a surprisingly close substitute. Break them into small pieces before freezing them. Once frozen, put them in a food processor or a strong blender with a dash of vanilla extract, and puree them. You may need to open the blender a few times and push the banana back down into the blades (I recommend turning it off before doing this) in order to get all the lumps blended. In the end, you should end up with something that has the consistency of sherbet or soft serve ice cream. Kids love it. You can also add other kinds of frozen fruit to change the flavor. Another option is the addition of raw, organic cocoa powder. Usually, the sweetness of the bananas is enough to offset the bitterness of the chocolate, but if not, let the bananas get extra ripe (brown) before you freeze them, or try adding some stevia extract. If it’s not creamy (fatty) enough for you, you can add some coconut milk or pureed cashews and re-chill it for a while to help it thicken.
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In 1984, followers of the spiritual guru Osho (Bhagwan Shree Rajneesh, 1931-1990) sprinkled salmonella bacteria into the salad bars of ten restaurants in Oregon, sickening 751 people. A few years earlier, Osho had left his commune in India due to pressure from authorities and purchased a defunct ranch in the Pacific Northwest. Thousands of his students moved in, but the land wasn’t zoned for that volume of habitation. They ran into more trouble with the law because of it, and had to find ways to conceal how many people were actually residing there.
Hiding the expansion of the community was difficult as their numbers grew because they wore highly visible red robes – plus they built an airstrip, restaurants, and fire department on the property. It probably didn’t help that they occasionally drove into town in a Jeep with a machine gun mounted on it. They clashed with locals, government officials, and environmental groups, but eventually hit upon a solution: this would all be legal if they could establish the ranch as a city.
There was considerable resistance from the community, however, and this is what led to the salmonella plan. Through what has been called the largest domestic act of bioterrorism in the U.S., they hoped to incapacitate enough voters to secure wins for their own candidates in the upcoming county election. But despite the sickened population, local voter turnout was high enough to keep Osho’s supporters (AKA “Rajneeshees”) from succeeding.
During this time, the guru was observing a long period of seclusion and had ceased contact with all but a small number of close attendants. However, his devotees bought him a collection of 93 Rolls Royces, and each day he would slowly drive one of these luxury cars down a long dirt road where they waited to catch a glimpse of him.
About a year later, Osho himself reported the salmonella attacks to the authorities. The attacks, it turns out, were just the most visible expression of a chaotic fanaticism that had developed in a portion of his followers. Osho claimed they acted without his knowledge or blessing; they said he sanctioned it.
It’s difficult to discern the truth from all the stories, partly because his form of teaching came with an apparent delight in shocking people. He enjoyed cursing, had an irreverent sense of humor, championed free love, and proposed such offensive measures as euthanizing disabled children. He was both scorned and revered. Many intelligent people regard him as one of the greatest contemporary spiritual teachers, and probably millions would credit him with making a positive impact on their lives.
When most people encounter such a button-pushing issue or figure, they feel compelled to take a side. We like things to be black and white. If we can frame something in terms of good and evil or right and wrong, it makes our lives easier. It feels good to have strong, unwavering convictions. But the truth doesn’t usually conform to such convenient categories. Almost everything falls somewhere along the gigantic spectrum between the extremes. And accepting this requires the work of deeper contemplation and possibly the discomfort of admitting that our position isn’t completely correct.
A recent study showed that people who know the least about a subject are the most likely to take a strongly polarized position on it – perhaps even a zealous, foaming-at-the-mouth position. The corollary to this finding is that the more we really understand a person or issue, the more neutral our position becomes, and the more accepting we tend to be of different viewpoints.
In the case of Osho, my opinion is that he was charismatic, brilliant, enlightened, and also manipulative, self-serving, offensive, and extremely eccentric. I also think, as is so often the case with powerful people, he attracted followers who believed they were living in accordance with his teachings and acting on his behalf without really understanding what he stood for. They were intoxicated by his mojo and used that feeling of power to justify their own convoluted drives. My intention isn’t really to pick on Osho and his disciples as much as it to point out the dynamics that occur on the inside and outside of such a phenomenon, which I’ll summarize here:
Tapping into power tends to amplify not just the presentable aspects of ourselves, but our shadow side, too. It partly explains why so many high-level teachers, artists, and executives end up sleeping with their students and employees, or succumbing to some other vice. Perhaps it’s why a guru might enjoy having 93 Rolls Royces. And it’s also why many traditions, such as yoga, emphasize purifying or balancing one’s mind, actions, and senses before attempting the practices that are likely to unleash a bunch of energy. (Did your yoga teacher introduce you to the yamas and niyamas that traditionally come before undertaking asanas or "poses"?)
Potent ideas tend to be degraded as they are transmitted through human minds. It’s like the children’s game operator. Moreover, we like latching onto such ideas – whether we find them enticing or horrible, or both – and running with them, even though the trajectory they carry us on may not be altogether healthy for us. And again, we favor positionality, even though (or maybe because) it implies conflict. That is, taking a fixed, polarized position necessarily engages us against the opposite position. In order to maintain such positionality, we’re best served by keeping ourselves ignorant.
In light of all these analyses of human behavior, I offer you this homework assignment for the week: Innocence. Be innocent, open, and humble. Feel the compulsion to take positions, and instead, be innocent, go deeper, and learn more.
Be well,
Dr. Peter Borten
P.S. For those who haven't encountered any of Osho's teachings, I’ll leave you with an excerpt from Undone Tao, a series of talks he gave on one of my favorite books, the Daoist classic, Dao De Jing:
"Enlightenment is not a search, it is a realization. It is not a goal, it is the very nature of life itself.
As life is, it is enlightened. It needs nothing to be added to it to improve it. Life is perfect. It is not moving from imperfection to perfection. It is moving from perfection to perfection.
You are here to attain something – that is functioning as a barrier. Drop that barrier. Just be here. Forget about any purpose. Life cannot have any purpose; life is the purpose. How can it have any other purpose? Otherwise you will be in an infinite regress: then that purpose will have another purpose, then that purpose will have another purpose… Life has no purpose and that’s why it’s so beautiful.
Hindus have called it leela, a play. It is not even a game. Now in the West, the word “game” has become very important. Hundreds of books have been published within two, three years with the word “game” in the title: The Master Game, The Ultimate Game, Games People Play, and so on. But there is a difference between game and play. Hindus have called life “play,” not “game,” because even a game has something as a purpose: a result to be attained, victory to be achieved, the opponent has to be conquered. When play becomes a game, then it becomes serious.
Grownups play games, children only play. Just the very activity is enough unto itself. It has an intrinsic end; there is no goal added to it. Life is a leela. It is a play. And the moment you are ready to play, you are enlightened.
…
Then you start a totally different way of life. You start being playful. You start being alive moment to moment with nowhere to go. Whatsoever life gives, you accept it with deep gratitude. Grace happens to you."
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[is_date] =>
[is_year] =>
[is_month] =>
[is_day] =>
[is_time] =>
[is_author] =>
[is_category] => 1
[is_tag] =>
[is_tax] =>
[is_search] =>
[is_feed] =>
[is_comment_feed] =>
[is_trackback] =>
[is_home] =>
[is_privacy_policy] =>
[is_404] =>
[is_embed] =>
[is_paged] =>
[is_admin] =>
[is_attachment] =>
[is_singular] =>
[is_robots] =>
[is_favicon] =>
[is_posts_page] =>
[is_post_type_archive] =>
[query_vars_hash:WP_Query:private] => 8f51b80aa5732443b18bca30c95a9c68
[query_vars_changed:WP_Query:private] =>
[thumbnails_cached] =>
[stopwords:WP_Query:private] =>
[compat_fields:WP_Query:private] => Array
(
[0] => query_vars_hash
[1] => query_vars_changed
)
[compat_methods:WP_Query:private] => Array
(
[0] => init_query_flags
[1] => parse_tax_query
)
)